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Romans 16

Rom. 16:18 KJV (With Strong’s)

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18
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
they that are such
toioutos (Greek #5108)
from 5104 and 3778; truly this, i.e. of this sort (to denote character or individuality)
KJV usage: like, such (an one).
Pronounce: toy-oo'-tos
Origin: (including the other inflections)
serve
douleuo (Greek #1398)
to be a slave to (literal or figurative, involuntary or voluntary)
KJV usage: be in bondage, (do) serve(-ice).
Pronounce: dool-yoo'-o
Origin: from 1401
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
their own
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
belly
koilia (Greek #2836)
a cavity, i.e. (especially) the abdomen; by implication, the matrix; figuratively, the heart
KJV usage: belly, womb.
Pronounce: koy-lee'-ah
Origin: from κοῖλος ("hollow")
b; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
good words
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
chrestologia (Greek #5542)
fair speech, i.e. plausibility
KJV usage: good words.
Pronounce: khrase-tol-og-ee'-ah
Origin: from a compound of 5543 and 3004
c and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
fair speeches
eulogia (Greek #2129)
fine speaking, i.e. elegance of language; commendation ("eulogy"), i.e. (reverentially) adoration; religiously, benediction; by implication, consecration; by extension, benefit or largess
KJV usage: blessing (a matter of) bounty (X -tifully), fair speech.
Pronounce: yoo-log-ee'-ah
Origin: from the same as 2127
deceive
exapatao (Greek #1818)
to seduce wholly
KJV usage: beguile, deceive.
Pronounce: ex-ap-at-ah'-o
Origin: from 1537 and 538
the hearts
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
of the simple
akakos (Greek #172)
not bad, i.e. (objectively) innocent or (subjectively) unsuspecting
KJV usage: harmless, simple.
Pronounce: ak'-ak-os
Origin: from 1 (as a negative particle) and 2556
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Cross References

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serve.
but.
1 Sam. 2:12‑17,29• 12Now the sons of Eli were sons of Belial; they knew not Jehovah.
13And the priests' custom with the people was, when any man sacrificed a sacrifice, the priest's servant came, when the flesh was cooked, with a flesh-hook of three prongs in his hand;
14and he struck it into the pan, or kettle, or cauldron, or pot; the priest took of it all that the flesh-hook brought up. So they did in Shiloh to all the Israelites that came there.
15Even before they burned the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest, and he will not accept sodden flesh of thee, but raw.
16If the man said to him, They will immediately burn the fat entire, then take as thy soul desires; he would say to him, No, but thou shalt give it now; and if not, I will take it by force.
17And the sin of the young men was very great before Jehovah, for men despised the offering of Jehovah.
29Wherefore do ye trample upon my sacrifice and upon mine oblation which I have commanded in my habitation? And thou honourest thy sons above me, to make yourselves fat with the primest of all the oblations of Israel my people.
(1 Sam. 2:12‑17,29)
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Isa. 56:10‑12• 10His watchmen are all of them blind, they are without knowledge; they are all dumb dogs that cannot bark, dreaming, lying down, loving to slumber:
11and the dogs are greedy, they know not to be satisfied, and these are shepherds that know not how to discern: they all turn to their own way, every one for his gain, even to the last of them:
12Come, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.
(Isa. 56:10‑12)
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Ezek. 13:19• 19And will ye profane me among my people for handfuls of barley and for morsels of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that listen to lying? (Ezek. 13:19)
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Hos. 4:8‑11• 8They eat the sin of my people, and their soul longeth for their iniquity.
9And it shall be as the people so the priest; and I will visit their ways upon them, and recompense to them their doings;
10and they shall eat, and not have enough; they shall commit whoredom, and shall not increase: for they have left off taking heed to Jehovah.
11Fornication, and wine, and new wine take away the heart.
(Hos. 4:8‑11)
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Mic. 3:5• 5Thus saith Jehovah concerning the prophets that cause my people to err, that bite with their teeth, and cry, Peace! but whoso putteth not into their mouths they prepare war against him: (Mic. 3:5)
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Mal. 1:10• 10Who is there among you that would even shut the doors? and ye would not kindle fire on mine altar for nothing. I have no delight in you, saith Jehovah of hosts, neither will I accept an oblation at your hand. (Mal. 1:10)
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Matt. 24:48‑51• 48But if that evil bondman should say in his heart, My lord delays to come,
49and begin to beat his fellow-bondmen, and eat and drink with the drunken;
50the lord of that bondman shall come in a day when he does not expect it, and in an hour he knows not of,
51and shall cut him in two and appoint his portion with the hypocrites: there shall be the weeping and the gnashing of teeth.
(Matt. 24:48‑51)
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Phil. 3:19• 19whose end is destruction, whose god is the belly, and their glory in their shame, who mind earthly things:) (Phil. 3:19)
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1 Tim. 6:5• 5constant quarrellings of men corrupted in mind and destitute of the truth, holding gain to be the end of piety. (1 Tim. 6:5)
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2 Peter 2:10‑15• 10and specially those who walk after the flesh in the lust of uncleanness, and despise lordship. Bold are they, self-willed; they do not fear speaking injuriously of dignities:
11when angels, who are greater in might and power, do not bring against them, before the Lord, an injurious charge.
12But these, as natural animals without reason, made to be caught and destroyed, speaking injuriously in things they are ignorant of, shall also perish in their own corruption,
13receiving the reward of unrighteousness; accounting ephemeral indulgence pleasure; spots and blemishes, rioting in their own deceits, feasting with you;
14having eyes full of adultery, and that cease not from sin, alluring unestablished souls; having a heart practised in covetousness, children of curse;
15having left the straight way they have gone astray, having followed in the path of Balaam the son of Bosor, who loved the reward of unrighteousness;
(2 Peter 2:10‑15)
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Jude 12• 12These are spots in your love-feasts, feasting together with you without fear, pasturing themselves; clouds without water, carried along by the winds; autumnal trees, without fruit, twice dead, rooted up; (Jude 12)
by.
2 Chron. 18:5,12‑17• 5And the king of Israel assembled the prophets, four hundred men, and said to them, Shall we go against Ramoth-Gilead to battle, or shall I forbear? And they said, Go up, and God will give it into the king's hand.
12And the messenger that went to call Micah spoke to him saying, Behold, the words of the prophets declare good to the king with one assent: let thy word therefore, I pray thee, be like one of theirs, and declare good.
13And Micah said, As Jehovah liveth, even what my God shall say, that will I declare.
14And he came to the king. And the king said to him, Micah, shall we go against Ramoth-Gilead to battle, or shall I forbear? And he said, Go ye up, and prosper; and they will be given into your hands.
15And the king said to him, How many times shall I adjure thee that thou tell me nothing but truth in the name of Jehovah?
16And he said, I saw all Israel scattered upon the mountains, as sheep that have no shepherd. And Jehovah said, These have no master: let them return every man to his house in peace.
17And the king of Israel said to Jehoshaphat, Did I not tell thee that he prophesies no good concerning me, but evil?
(2 Chron. 18:5,12‑17)
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Isa. 30:10‑11• 10who say to the seers, See not; and to the prophets, Prophesy not unto us right things; speak unto us smooth things, prophesy deceits;
11get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us!
(Isa. 30:10‑11)
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Jer. 8:10‑11• 10Therefore will I give their wives unto others, their fields to those that shall possess them; for every one, from the least even unto the greatest, is given to covetousness; from the prophet even unto the priest, every one dealeth falsely.
11And they have healed the breach of the daughter of my people lightly, saying, Peace, peace! when there is no peace.
(Jer. 8:10‑11)
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Jer. 23:17• 17They say constantly unto them that despise me, Jehovah hath said, Ye shall have peace. And they say unto every one that walketh in the stubbornness of his heart, No evil shall come upon you. (Jer. 23:17)
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Jer. 28:1‑9,15‑17• 1And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, in the fifth month, that Hananiah the son of Azzur, the prophet, who was of Gibeon, spoke to me in the house of Jehovah, in the presence of the priests and of all the people, saying,
2Thus speaketh Jehovah of hosts, the God of Israel, saying, I have broken the yoke of the king of Babylon.
3Within two full years will I bring again into this place all the vessels of Jehovah's house, that Nebuchadnezzar king of Babylon took away from this place, and carried to Babylon;
4and I will bring again to this place Jeconiah the son of Jehoiakim, the king of Judah, with all the captives of Judah that went to Babylon, saith Jehovah: for I will break the yoke of the king of Babylon.
5And the prophet Jeremiah spoke unto the prophet Hananiah in the presence of the priests, and in the presence of all the people that stood in the house of Jehovah.
6And the prophet Jeremiah said, Amen, may Jehovah do so! may Jehovah perform thy words which thou hast prophesied, to bring again from Babylon, into this place, the vessels of Jehovah's house, and all them of the captivity!
7Nevertheless, hear, I pray thee, this word which I speak in thine ears, and in the ears of all the people:
8The prophets that have been before me and before thee of old, prophesied also concerning many countries and concerning great kingdoms, of war, and of evil, and of pestilence.
9The prophet that prophesieth of peace, when the word of the prophet shall come to pass, shall be known as the prophet whom Jehovah hath really sent.
15And the prophet Jeremiah said unto the prophet Hananiah, Hear now, Hananiah: Jehovah hath not sent thee; and thou makest this people to trust in falsehood.
16Therefore thus saith Jehovah: Behold, I will cast thee from off the face of the earth: this year thou shalt die, for thou hast spoken revolt against Jehovah.
17And the prophet Hananiah died in the same year in the seventh month.
(Jer. 28:1‑9,15‑17)
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Ezek. 13:16• 16the prophets of Israel who prophesy concerning Jerusalem, and who see a vision of peace for her, and there is no peace, saith the Lord Jehovah. (Ezek. 13:16)
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Mic. 3:5• 5Thus saith Jehovah concerning the prophets that cause my people to err, that bite with their teeth, and cry, Peace! but whoso putteth not into their mouths they prepare war against him: (Mic. 3:5)
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Matt. 7:15• 15But beware of false prophets, which come to you in sheep's clothing, but within are ravening wolves. (Matt. 7:15)
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Matt. 24:11,24• 11and many false prophets shall arise and shall mislead many;
24For there shall arise false Christs, and false prophets, and shall give great signs and wonders, so as to mislead, if possible, even the elect.
(Matt. 24:11,24)
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2 Cor. 2:17• 17For we do not, as the many, make a trade of the word of God; but as of sincerity, but as of God, before God, we speak in Christ. (2 Cor. 2:17)
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2 Cor. 4:2• 2But we have rejected the hidden things of shame, not walking in deceit, nor falsifying the word of God, but by manifestation of the truth commending ourselves to every conscience of men before God. (2 Cor. 4:2)
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2 Cor. 11:13‑15• 13For such are false apostles, deceitful workers, transforming themselves into apostles of Christ.
14And it is not wonderful, for Satan himself transforms himself into an angel of light.
15It is no great thing therefore if his ministers also transform themselves as ministers of righteousness; whose end shall be according to their works.
(2 Cor. 11:13‑15)
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Col. 2:4• 4And I say this to the end that no one may delude you by persuasive speech. (Col. 2:4)
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2 Thess. 2:10• 10and in all deceit of unrighteousness to them that perish, because they have not received the love of the truth that they might be saved. (2 Thess. 2:10)
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1 Tim. 6:5• 5constant quarrellings of men corrupted in mind and destitute of the truth, holding gain to be the end of piety. (1 Tim. 6:5)
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2 Tim. 2:16‑18• 16But profane, vain babblings shun, for they will advance to greater impiety,
17and their word will spread as a gangrene; of whom is Hymenaeus and Philetus;
18men who as to the truth have gone astray, saying that the resurrection has taken place already; and overthrow the faith of some.
(2 Tim. 2:16‑18)
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2 Tim. 3:2‑6• 2for men shall be lovers of self, lovers of money, boastful, arrogant, evil speakers, disobedient to parents, ungrateful, profane,
3without natural affection, implacable, slanderers, of unsubdued passions, savage, having no love for what is good,
4traitors, headlong, of vain pretensions, lovers of pleasure rather than lovers of God;
5having a form of piety but denying the power of it: and from these turn away.
6For of these are they who are getting into houses, and leading captive silly women, laden with sins, led by various lusts,
(2 Tim. 3:2‑6)
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Titus 1:10‑12• 10For there are many and disorderly vain speakers and deceivers of people's minds, specially those of the circumcision,
11who must have their mouths stopped, who subvert whole houses, teaching things which ought not to be taught for the sake of base gain.
12One of themselves, a prophet of their own, has said, Cretans are always liars, evil wild beasts, lazy gluttons.
(Titus 1:10‑12)
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2 Peter 2:3,18‑20• 3And through covetousness, with well-turned words, will they make merchandise of you: for whom judgment of old is not idle, and their destruction slumbers not.
18For while speaking great highflown words of vanity, they allure with the lusts of the flesh, by dissoluteness, those who have just fled those who walk in error,
19promising them liberty, while they themselves are slaves of corruption; for by whom a man is subdued, by him is he also brought into slavery.
20For if after having escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, again entangled, they are subdued by these, their last state is worse than the first.
(2 Peter 2:3,18‑20)
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1 John 4:1‑3• 1Beloved, believe not every spirit, but prove the spirits, if they are of God; because many false prophets are gone out into the world.
2Hereby ye know the Spirit of God: every spirit which confesses Jesus Christ come in flesh is of God;
3and every spirit which does not confess Jesus Christ come in flesh is not of God: and this is that power of the antichrist, of which ye have heard that it comes, and now it is already in the world.
(1 John 4:1‑3)
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Jude 16• 16These are murmurers, complainers, walking after their lusts; and their mouth speaks swelling words, admiring persons for the sake of profit. (Jude 16)
the simple.

J. N. Darby Translation

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18
For such servea not our Lord Christ, but their own belly, and by good words and fair speeches deceiveb the hearts of the unsuspecting.

JND Translation Notes

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a
Douleuo. "to serve as a bondman" as chs. 12.11; 14.18.
b
A strong form of the word, as in 1 Tim. 2.14.

W. Kelly Translation

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18
For such as they serve not our Lord [Jesus] Christ, but their own belly, and by kind speaking and fairness of speech deceive the hearts of the harmless.