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2 Corinthians 2

2 Cor. 2:17 KJV (With Strong’s)

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17
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
we are
esmen (Greek #2070)
we are
KJV usage: are, be, have our being, X have hope, + (the gospel) was (preached unto) us.
Pronounce: es-men'
Origin: first person plural indicative of 1510
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
, which κcorrupt
kapeleuo (Greek #2585)
to retail, i.e. (by implication) to adulterate (figuratively)
KJV usage: corrupt.
Pronounce: kap-ale-yoo'-o
Origin: from κάπηλος (a huckster)
the word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
: but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
sincerity
eilikrineia (Greek #1505)
clearness, i.e. (by implication) purity (figuratively)
KJV usage: sincerity.
Pronounce: i-lik-ree'-ni-ah
Origin: from 1506
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, in the sight
katenopion (Greek #2714)
directly in front of
KJV usage: before (the presence of), in the sight of.
Pronounce: kat-en-o'-pee-on
Origin: from 2596 and 1799
p of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
speak we
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
λin
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
.

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Cross References

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Ministry on This Verse

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which.
2 Cor. 4:2• 2But we have rejected the hidden things of shame, not walking in deceit, nor falsifying the word of God, but by manifestation of the truth commending ourselves to every conscience of men before God. (2 Cor. 4:2)
;
2 Cor. 11:13‑15• 13For such are false apostles, deceitful workers, transforming themselves into apostles of Christ.
14And it is not wonderful, for Satan himself transforms himself into an angel of light.
15It is no great thing therefore if his ministers also transform themselves as ministers of righteousness; whose end shall be according to their works.
(2 Cor. 11:13‑15)
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Jer. 5:31• 31the prophets prophesy falsehood, and the priests rule by their means; and my people love to have it so. But what will ye do in the end thereof? (Jer. 5:31)
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Jer. 23:27‑32• 27who think to cause my people to forget my name by their dreams which they tell every man to his neighbour: as their fathers have forgotten my name for Baal.
28The prophet that hath a dream, let him tell the dream; and he that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith Jehovah.
29Is not my word like a fire, saith Jehovah; and like a hammer that breaketh the rock in pieces?
30Therefore, behold, I am against the prophets, saith Jehovah, that steal my words every one from his neighbour.
31Behold, I am against the prophets, saith Jehovah, that use their tongues, and say, He hath said.
32Behold, I am against them that prophesy false dreams, saith Jehovah, and that tell them, and cause my people to err by their lies and by their boasting; and I have not sent them, nor commanded them; and they profit not this people at all, saith Jehovah.
(Jer. 23:27‑32)
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Matt. 24:24• 24For there shall arise false Christs, and false prophets, and shall give great signs and wonders, so as to mislead, if possible, even the elect. (Matt. 24:24)
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1 Tim. 1:19‑20• 19maintaining faith and a good conscience; which last some, having put away, have made shipwreck as to faith;
20of whom is Hymenaeus and Alexander, whom I have delivered to Satan, that they may be taught by discipline not to blaspheme.
(1 Tim. 1:19‑20)
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1 Tim. 4:1‑3• 1But the Spirit speaks expressly, that in latter times some shall apostatise from the faith, giving their mind to deceiving spirits and teachings of demons
2speaking lies in hypocrisy, cauterised as to their own conscience,
3forbidding to marry, bidding to abstain from meats, which God has created for receiving with thanksgiving for them who are faithful and know the truth.
(1 Tim. 4:1‑3)
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2 Tim. 2:6‑18• 6The husbandman must labour before partaking of the fruits.
7Think of what I say, for the Lord will give thee understanding in all things.
8Remember Jesus Christ raised from among the dead, of the seed of David, according to my glad tidings,
9in which I suffer even unto bonds as an evil-doer: but the word of God is not bound.
10For this cause I endure all things for the sake of the elect, that *they* also may obtain the salvation which is in Christ Jesus with eternal glory.
11The word is faithful; for if we have died together with him, we shall also live together;
12if we endure, we shall also reign together; if we deny, *he* also will deny us;
13if we are unfaithful, *he* abides faithful, for he cannot deny himself.
14Of these things put in remembrance, testifying earnestly before the Lord not to have disputes of words, profitable for nothing, to the subversion of the hearers.
15Strive diligently to present thyself approved to God, a workman that has not to be ashamed, cutting in a straight line the word of truth.
16But profane, vain babblings shun, for they will advance to greater impiety,
17and their word will spread as a gangrene; of whom is Hymenaeus and Philetus;
18men who as to the truth have gone astray, saying that the resurrection has taken place already; and overthrow the faith of some.
(2 Tim. 2:6‑18)
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2 Tim. 4:3‑4• 3For the time shall be when they will not bear sound teaching; but according to their own lusts will heap up to themselves teachers, having an itching ear;
4and they will turn away their ear from the truth, and will have turned aside to fables.
(2 Tim. 4:3‑4)
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Titus 1:11• 11who must have their mouths stopped, who subvert whole houses, teaching things which ought not to be taught for the sake of base gain. (Titus 1:11)
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2 Peter 2:1‑3• 1But there were false prophets also among the people, as there shall be also among you false teachers, who shall bring in by the bye destructive heresies, and deny the master that bought them, bringing upon themselves swift destruction;
2and many shall follow their dissolute ways, through whom the way of the truth shall be blasphemed.
3And through covetousness, with well-turned words, will they make merchandise of you: for whom judgment of old is not idle, and their destruction slumbers not.
(2 Peter 2:1‑3)
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1 John 4:1• 1Beloved, believe not every spirit, but prove the spirits, if they are of God; because many false prophets are gone out into the world. (1 John 4:1)
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2 John 7‑11• 7For many deceivers have gone out into the world, they who do not confess Jesus Christ coming in flesh--this is the deceiver and the antichrist.
8See to yourselves, that we may not lose what we have wrought, but may receive full wages.
9Whosoever goes forward and abides not in the doctrine of the Christ has not God. He that abides in the doctrine, *he* has both the Father and the Son.
10If any one come to you and bring not this doctrine, do not receive him into the house, and greet him not;
11for he who greets him partakes in his wicked works.
(2 John 7‑11)
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Jude 4• 4For certain men have got in unnoticed, they who of old were marked out beforehand to this sentence, ungodly persons, turning the grace of our God into dissoluteness, and denying our only Master and Lord Jesus Christ. (Jude 4)
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Rev. 2:14‑15,20• 14But I have a few things against thee: that thou hast there those who hold the doctrine of Balaam, who taught Balak to cast a snare before the sons of Israel, to eat of idol sacrifices and commit fornication.
15So thou also hast those who hold the doctrine of Nicolaitanes in like manner.
20But I have against thee that thou permittest the woman Jezebel, she who calls herself prophetess, and she teaches and leads astray my servants to commit fornication and eat of idol sacrifices.
(Rev. 2:14‑15,20)
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Rev. 12:9• 9And the great dragon was cast out, the ancient serpent, he who is called Devil and Satan, he who deceives the whole habitable world, he was cast out into the earth, and his angels were cast out with him. (Rev. 12:9)
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Rev. 19:20• 20And the beast was taken, and the false prophet that was with him, who wrought the signs before him by which he deceived them that received the mark of the beast, and those that worship his image. Alive were both cast into the lake of fire which burns with brimstone; (Rev. 19:20)
corrupt.
or, deal deceitfully with.
but as of sincerity.
in.
or, of.
 This perfume of the gospel was pure in his hands. The Apostle was not like some who adulterated the wine they furnished; he labored in Christian integrity before God. (2 Corinthians 2 by J.N. Darby)
 The man who has such low thoughts of the word of God as to use it as a means of trade—preaching for a living—will have very little sense of the greatness of the word, the solemnity of the issues involved, or his own insufficiency. (2 Corinthians 2 by H. Smith)

J. N. Darby Translation

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17
For we do not, as the many, make a trade ofc the word of God; but as of sincerity, but as of God, before God, we speak in Christ.

JND Translation Notes

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c
Or "adulterate." properly "to retail."

W. Kelly Translation

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17
For we are not as the many, corruptinga the word of God; but as of sincerity, but as of God, before God, we speak in Christ.

WK Translation Notes

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a
Literally "retailing." Is not "retailing," or "trafficking with" the word, the point in the verse? Therefore the addition of "which" is an error.