Rev. 12:9 KJV (With Strong’s)

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9
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the great
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
dragon
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
drakon (Greek #1404)
a fabulous kind of serpent (perhaps as supposed to fascinate)
KJV usage: dragon.
Pronounce: drak'-own
Origin: probably from an alternate form of δέρκομαι (to look)
was cast out
ballo (Greek #906)
to throw (in various applications, more or less violent or intense)
KJV usage: arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496.
Pronounce: bal'-lo
Origin: a primary verb
, that old
archaios (Greek #744)
original or primeval
KJV usage: (them of) old (time).
Pronounce: ar-khah'-yos
Origin: from 746
serpent
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ophis (Greek #3789)
a snake, figuratively, (as a type of sly cunning) an artful malicious person, especially Satan
KJV usage: serpent.
Pronounce: of'-is
Origin: probably from 3700 (through the idea of sharpness of vision)
b, called
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
the Devil
diabolos (Greek #1228)
a traducer; specially, Satan (compare 07854)
KJV usage: false accuser, devil, slanderer.
Pronounce: dee-ab'-ol-os
Origin: from 1225
c, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Satan
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Satanas (Greek #4567)
the accuser, i.e. the devil
KJV usage: Satan.
Pronounce: sat-an-as'
Origin: of Chaldee origin corresponding to 04566 (with the definite affix)
e, which deceiveth
planao (Greek #4105)
to (properly, cause to) roam (from safety, truth, or virtue)
KJV usage: go astray, deceive, err, seduce, wander, be out of the way.
Pronounce: plan-ah'-o
Origin: from 4106
the whole
holos (Greek #3650)
"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
KJV usage: all, altogether, every whit, + throughout, whole.
Pronounce: hol'-os
Origin: a primary word
world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikoumene (Greek #3625)
land, i.e. the (terrene part of the) globe; specially, the Roman empire
KJV usage: earth, world.
Pronounce: oy-kou-men'-ay
Origin: feminine participle present passive of 3611 (as noun, by implication, of 1093)
: he was cast out
ballo (Greek #906)
to throw (in various applications, more or less violent or intense)
KJV usage: arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496.
Pronounce: bal'-lo
Origin: a primary verb
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the earth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
angels
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aggelos (Greek #32)
a messenger; especially an "angel"; by implication, a pastor
KJV usage: angel, messenger.
Pronounce: ang'-el-os
Origin: from ἀγγέλλω (probably derived from 71; compare 34) (to bring tidings)
were cast out
ballo (Greek #906)
to throw (in various applications, more or less violent or intense)
KJV usage: arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496.
Pronounce: bal'-lo
Origin: a primary verb
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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More on:

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Cross References

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Ministry on This Verse

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the great.
that.
the Devil.
Rev. 9:20• 20And the rest of men who were not killed with these plagues repented not of the works of their hands, that they should not worship demons, and the golden and silver and brazen and stone and wooden idols, which can neither see nor hear nor walk. (Rev. 9:20)
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Rev. 16:14• 14for they are the spirits of demons, doing signs; which go out to the kings of the whole habitable world to gather them together to the war of that great day of God the Almighty. (Rev. 16:14)
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Rev. 18:2• 2And he cried with a strong voice, saying, Great Babylon has fallen, has fallen, and has become the habitation of demons, and a hold of every unclean spirit, and a hold of every unclean and hated bird; (Rev. 18:2)
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Matt. 4:1,5,8• 1Then Jesus was carried up into the wilderness by the Spirit to be tempted of the devil:
5Then the devil takes him to the holy city, and sets him upon the edge of the temple,
8Again the devil takes him to a very high mountain, and shews him all the kingdoms of the world, and their glory,
(Matt. 4:1,5,8)
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Matt. 13:39• 39and the enemy who has sowed it is the devil; and the harvest is the completion of the age, and the harvestmen are angels. (Matt. 13:39)
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Luke 8:12• 12But those by the wayside are those who hear; then comes the devil and takes away the word from their heart that they may not believe and be saved. (Luke 8:12)
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John 8:44• 44Ye are of the devil, as your father, and ye desire to do the lusts of your father. He was a murderer from the beginning, and has not stood in the truth, because there is no truth in him. When he speaks falsehood, he speaks of what is his own; for he is a liar and its father: (John 8:44)
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1 Tim. 3:6‑7• 6not a novice, that he may not, being inflated, fall into the fault of the devil.
7But it is necessary that he should have also a good testimony from those without, that he may fall not into reproach and the snare of the devil.
(1 Tim. 3:6‑7)
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Heb. 2:14• 14Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil; (Heb. 2:14)
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1 John 3:8‑10• 8He that practises sin is of the devil; for from the beginning the devil sins. To this end the Son of God has been manifested, that he might undo the works of the devil.
9Whoever has been begotten of God does not practise sin, because his seed abides in him, and he cannot sin, because he has been begotten of God.
10In this are manifest the children of God and the children of the devil. Whoever does not practise righteousness is not of God, and he who does not love his brother.
(1 John 3:8‑10)
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Jude 9• 9But Michael the archangel, when disputing with the devil he reasoned about the body of Moses, did not dare to bring a railing judgment against him, but said, The Lord rebuke thee. (Jude 9)
and Satan.
Rev. 2:9,13,24• 9I know thy tribulation and thy poverty; but thou art rich; and the railing of those who say that they themselves are Jews, and are not, but a synagogue of Satan.
13I know where thou dwellest, where the throne of Satan is; and thou holdest fast my name, and hast not denied my faith, even in the days in which Antipas my faithful witness was, who was slain among you, where Satan dwells.
24But to you I say, the rest who are in Thyatira, as many as have not this doctrine, who have not known the depths of Satan, as they say, I do not cast upon you any other burden;
(Rev. 2:9,13,24)
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Rev. 3:9• 9Behold, I make them of the synagogue of Satan who say that they are Jews, and are not, but lie; behold, I will cause that they shall come and shall do homage before thy feet, and shall know that *I* have loved thee. (Rev. 3:9)
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1 Chron. 21:1• 1And Satan stood up against Israel, and moved David to number Israel. (1 Chron. 21:1)
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Job 1:6‑12• 6And there was a day when the sons of God came to present themselves before Jehovah; and Satan came also among them.
7And Jehovah said to Satan, Whence comest thou? And Satan answered Jehovah and said, From going to and fro in the earth, and from walking up and down in it.
8And Jehovah said to Satan, Hast thou considered my servant Job, that there is none like him on the earth, a perfect and an upright man, one that feareth God and abstaineth from evil?
9And Satan answered Jehovah and said, Doth Job fear God for nought?
10Hast not thou made a hedge about him, and about his house, and about all that he hath on every side? Thou hast blessed the work of his hands, and his substance is spread abroad in the land.
11But put forth thy hand now and touch all that he hath, and see if he will not curse thee to thy face!
12And Jehovah said to Satan, Behold, all that he hath is in thy hand; only upon himself put not forth thy hand. So Satan went forth from the presence of Jehovah.
(Job 1:6‑12)
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Job 2:1• 1And there was a day when the sons of God came to present themselves before Jehovah, and Satan also came among them to present himself before Jehovah. (Job 2:1)
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Psa. 109:6• 6Set a wicked man over him, and let the adversary stand at his right hand; (Psa. 109:6)
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Zech. 3:1‑2• 1And he shewed me Joshua the high priest standing before the Angel of Jehovah, and Satan standing at his right hand to resist him.
2And Jehovah said unto Satan, Jehovah rebuke thee, O Satan! Yea, Jehovah that hath chosen Jerusalem rebuke thee! Is not this a brand plucked out of the fire?
(Zech. 3:1‑2)
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Matt. 4:10• 10Then says Jesus to him, Get thee away, Satan, for it is written, Thou shalt do homage to the Lord thy God, and him alone shalt thou serve. (Matt. 4:10)
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Luke 13:16• 16And this woman, who is a daughter of Abraham, whom Satan has bound, lo, these eighteen years, ought she not to be loosed from this bond on the sabbath day? (Luke 13:16)
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Luke 22:3,31• 3And Satan entered into Judas, who was surnamed Iscariote, being of the number of the twelve.
31And the Lord said, Simon, Simon, behold, Satan has demanded to have you, to sift you as wheat;
(Luke 22:3,31)
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Acts 5:3• 3But Peter said, Ananias, why has Satan filled thy heart that thou shouldest lie to the Holy Spirit, and put aside for thyself a part of the price of the estate? (Acts 5:3)
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Acts 26:18• 18to open their eyes, that they may turn from darkness to light, and from the power of Satan to God, that they may receive remission of sins and inheritance among them that are sanctified by faith in me. (Acts 26:18)
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Rom. 16:20• 20But the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. (Rom. 16:20)
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2 Cor. 2:11• 11that we might not have Satan get an advantage against us, for we are not ignorant of *his* thoughts. (2 Cor. 2:11)
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2 Cor. 11:14• 14And it is not wonderful, for Satan himself transforms himself into an angel of light. (2 Cor. 11:14)
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2 Cor. 12:7• 7And that I might not be exalted by the exceeding greatness of the revelations, there was given to me a thorn for the flesh, a messenger of Satan that he might buffet me, that I might not be exalted. (2 Cor. 12:7)
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2 Thess. 2:9• 9whose coming is according to the working of Satan in all power and signs and wonders of falsehood, (2 Thess. 2:9)
deceiveth.
Rev. 13:14• 14And it deceives those that dwell upon the earth by reason of the signs which it was given to it to work before the beast, saying to those that dwell upon the earth to make an image to the beast, which has the wound of the sword, and lived. (Rev. 13:14)
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Rev. 18:23• 23and light of lamp shall shine no more at all in thee, and voice of bridegroom and bride shall be heard no more at all in thee; for thy merchants were the great ones of the earth; for by thy sorcery have all the nations been deceived. (Rev. 18:23)
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Rev. 19:20• 20And the beast was taken, and the false prophet that was with him, who wrought the signs before him by which he deceived them that received the mark of the beast, and those that worship his image. Alive were both cast into the lake of fire which burns with brimstone; (Rev. 19:20)
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Rev. 20:3,8,10• 3and cast him into the abyss, and shut it and sealed it over him, that he should not any more deceive the nations until the thousand years were completed; after these things he must be loosed for a little time.
8and shall go out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to the war, whose number is as the sand of the sea.
10And the devil who deceived them was cast into the lake of fire and brimstone, where are both the beast and the false prophet; and they shall be tormented day and night for the ages of ages.
(Rev. 20:3,8,10)
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Matt. 24:24• 24For there shall arise false Christs, and false prophets, and shall give great signs and wonders, so as to mislead, if possible, even the elect. (Matt. 24:24)
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Rom. 16:18• 18For such serve not our Lord Christ, but their own belly, and by good words and fair speeches deceive the hearts of the unsuspecting. (Rom. 16:18)
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2 Cor. 11:3• 3But I fear lest by any means, as the serpent deceived Eve by his craft, so your thoughts should be corrupted from simplicity as to the Christ. (2 Cor. 11:3)
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Eph. 4:14• 14in order that we may be no longer babes, tossed and carried about by every wind of *that* teaching which is in the sleight of men, in unprincipled cunning with a view to systematized error; (Eph. 4:14)
;
2 Thess. 2:3,9‑11• 3Let not any one deceive you in any manner, because it will not be unless the apostasy have first come, and the man of sin have been revealed, the son of perdition;
9whose coming is according to the working of Satan in all power and signs and wonders of falsehood,
10and in all deceit of unrighteousness to them that perish, because they have not received the love of the truth that they might be saved.
11And for this reason God sends to them a working of error, that they should believe what is false,
(2 Thess. 2:3,9‑11)
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1 Tim. 2:14• 14and Adam was not deceived; but the woman, having been deceived, was in transgression. (1 Tim. 2:14)
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2 Tim. 3:13• 13But wicked men and juggling impostors shall advance in evil, leading and being led astray. (2 Tim. 3:13)
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1 John 5:19• 19We know that we are of God, and the whole world lies in the wicked one. (1 John 5:19)
he was.
into.
 Of course, Satan cannot draw near into the immediate presence of God, into that light wherein God dwells, which none can approach unto; but he can draw near enough to accuse God's people before God Himself. The heavenly places here mean the heavens in general, and not merely what is called the third or highest heaven. As far as the lower heavens extend, Satan has access; there can be no doubt that he is prince of the power of the air. (Lectures on Revelation 12 by W. Kelly)
 All through the present time the accuser has a place in heaven, but at the predicted epoch he is cast out, and his place is not found any more there. (Lectures on Revelation 12 by W. Kelly)

J. N. Darby Translation

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9
And the great dragon was cast out, the ancient serpent, he who is called Devil and Satand, he who deceives the whole habitable world, he was cast out into the earth, and his angels were cast out with him.

JND Translation Notes

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d
Lit. "the Satan" ("adversary"). see Job. 1.6.

W. Kelly Translation

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9
And the great dragon was cast out, the ancient serpent, that is called the Devil and Satan, that deceiveth the whole habitable world: he was cast into the earth, and his angels were cast with him1.

WK Translation Notes

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1
[whole verse]: 9 is now accurately rendered by the Revisers in the main; and so yet more plainly 10. (Bible Treasury 14:191)
the: Er. omits ὀ before ὄφ. (Rev. of John, 1860, p.34)
^ Satan: ὀ is read before Σ. by AC. and very many more, and omitted by B. and thirty-five mss., Compl., etc. (Rev. of John, 1860, p.34)
^ Satan: Matthiae omits ὀ before Σατανᾶς. (Prospect 1:159)
with him: Er. omits μετ’αὐτοῦ. (Rev. of John, 1860, p.34)