Articles on

Ephesians 4

Eph. 4:14 KJV (With Strong’s)

+
14
That
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
we
o (Greek #5600)
ἦ (ay); etc. the subjunctive of 1510; (may, might, can, could, would, should, must, etc.; also with 1487 and its comparative, as well as with other particles) be
KJV usage: + appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were.
Pronounce: o
Origin: ἦς (ace)
henceforth be
o (Greek #5600)
ἦ (ay); etc. the subjunctive of 1510; (may, might, can, could, would, should, must, etc.; also with 1487 and its comparative, as well as with other particles) be
KJV usage: + appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were.
Pronounce: o
Origin: ἦς (ace)
no more
meketi (Greek #3371)
no further
KJV usage: any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon), not any more.
Pronounce: may-ket'-ee
Origin: from 3361 and 2089
children
nepios (Greek #3516)
not speaking, i.e. an infant (minor); figuratively, a simple-minded person, an immature Christian
KJV usage: babe, child (+ -ish).
Pronounce: nay'-pee-os
Origin: from an obsolete particle νή- (implying negation) and 2031
, tossed to and fro
kludonizomai (Greek #2831)
to surge, i.e. (figuratively) to fluctuate
KJV usage: toss to and fro.
Pronounce: kloo-do-nid'-zom-ahee
Origin: middle voice from 2830
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
carriedm about
periphero (Greek #4064)
to convey around, i.e. transport hither and thither
KJV usage: bear (carry) about.
Pronounce: per-ee-fer'-o
Origin: from 4012 and 5342
with every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
wind
anemos (Greek #417)
wind; (plural) by implication, (the four) quarters (of the earth)
KJV usage: wind.
Pronounce: an'-em-os
Origin: from the base of 109
of doctrine
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
didaskalia (Greek #1319)
instruction (the function or the information)
KJV usage: doctrine, learning, teaching.
Pronounce: did-as-kal-ee'-ah
Origin: from 1320
, by
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the sleight
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kubeia (Greek #2940)
gambling, i.e. (figuratively) artifice or fraud
KJV usage: sleight.
Pronounce: koo-bi'-ah
Origin: from κύβος (a "cube", i.e. die for playing)
of men
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
, and cunning craftiness
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
panourgia (Greek #3834)
adroitness, i.e. (in a bad sense) trickery or sophistry
KJV usage: (cunning) craftiness, subtilty.
Pronounce: pan-oorg-ee'-ah
Origin: from 3835
, whereby
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
they
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
lie in wait
methodeia (Greek #3180)
travelling over, i.e. travesty (trickery)
KJV usage: wile, lie in wait.
Pronounce: meth-od-i'-ah
Origin: from a compound of 3326 and 3593 (compare "method")
to deceive
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
plane (Greek #4106)
objectively, fraudulence; subjectively, a straying from orthodoxy or piety
KJV usage: deceit, to deceive, delusion, error.
Pronounce: plan'-ay
Origin: feminine of 4108 (as abstractly)
;

More on:

+

Cross References

+

Ministry on This Verse

+
no more.
tossed.
Acts 20:30‑31• 30and from among your own selves shall rise up men speaking perverted things to draw away the disciples after them.
31Wherefore watch, remembering that for three years, night and day, I ceased not admonishing each one of you with tears.
(Acts 20:30‑31)
;
Rom. 16:17‑18• 17But I beseech you, brethren, to consider those who create divisions and occasions of falling, contrary to the doctrine which *ye* have learnt, and turn away from them.
18For such serve not our Lord Christ, but their own belly, and by good words and fair speeches deceive the hearts of the unsuspecting.
(Rom. 16:17‑18)
;
2 Cor. 11:3‑4• 3But I fear lest by any means, as the serpent deceived Eve by his craft, so your thoughts should be corrupted from simplicity as to the Christ.
4For if indeed he that comes preaches another Jesus, whom we have not preached, or ye get a different Spirit, which ye have not got, or a different glad tidings, which ye have not received, ye might well bear with it.
(2 Cor. 11:3‑4)
;
Gal. 1:6‑7• 6I wonder that ye thus quickly change, from him that called you in Christ's grace, to a different gospel,
7which is not another one; but there are some that trouble you, and desire to pervert the glad tidings of the Christ.
(Gal. 1:6‑7)
;
Gal. 3:1• 1O senseless Galatians, who has bewitched you; to whom, as before your very eyes, Jesus Christ has been portrayed, crucified among you? (Gal. 3:1)
;
Col. 2:4‑8• 4And I say this to the end that no one may delude you by persuasive speech.
5For if indeed in the flesh I am absent, yet I am with you in spirit, rejoicing and seeing your order, and the firmness of your faith in Christ.
6As therefore ye have received the Christ, Jesus the Lord, walk in him,
7rooted and built up in him, and assured in the faith, even as ye have been taught, abounding in it with thanksgiving.
8See that there be no one who shall lead *you* away as a prey through philosophy and vain deceit, according to the teaching of men, according to the elements of the world, and not according to Christ.
(Col. 2:4‑8)
;
2 Thess. 2:2‑5• 2that ye be not soon shaken in mind, nor troubled, neither by spirit, nor by word, nor by letter, as if it were by us, as that the day of the Lord is present.
3Let not any one deceive you in any manner, because it will not be unless the apostasy have first come, and the man of sin have been revealed, the son of perdition;
4who opposes and exalts himself on high against all called God, or object of veneration; so that he himself sits down in the temple of God, shewing himself that he is God.
5Do ye not remember that, being yet with you, I said these things to you?
(2 Thess. 2:2‑5)
;
1 Tim. 3:6• 6not a novice, that he may not, being inflated, fall into the fault of the devil. (1 Tim. 3:6)
;
1 Tim. 4:6‑7• 6Laying these things before the brethren, thou wilt be a good minister of Christ Jesus, nourished with the words of the faith and of the good teaching which thou hast fully followed up.
7But profane and old wives' fables avoid, but exercise thyself unto piety;
(1 Tim. 4:6‑7)
;
2 Tim. 1:15• 15Thou knowest this, that all who are in Asia, of whom is Phygellus and Hermogenes, have turned away from me. (2 Tim. 1:15)
;
2 Tim. 2:17‑18• 17and their word will spread as a gangrene; of whom is Hymenaeus and Philetus;
18men who as to the truth have gone astray, saying that the resurrection has taken place already; and overthrow the faith of some.
(2 Tim. 2:17‑18)
;
2 Tim. 3:6‑9,13• 6For of these are they who are getting into houses, and leading captive silly women, laden with sins, led by various lusts,
7always learning, and never able to come to the knowledge of the truth.
8Now in the same manner in which Jannes and Jambres withstood Moses, thus these also withstand the truth; men corrupted in mind, found worthless as regards the faith.
9But they shall not advance farther; for their folly shall be completely manifest to all, as that of those also became.
13But wicked men and juggling impostors shall advance in evil, leading and being led astray.
(2 Tim. 3:6‑9,13)
;
2 Tim. 4:3• 3For the time shall be when they will not bear sound teaching; but according to their own lusts will heap up to themselves teachers, having an itching ear; (2 Tim. 4:3)
;
Heb. 13:9• 9Be not carried away with various and strange doctrines; for it is good that the heart be confirmed with grace, not meats; those who have walked in which have not been profited by them. (Heb. 13:9)
;
2 Peter 2:1‑3• 1But there were false prophets also among the people, as there shall be also among you false teachers, who shall bring in by the bye destructive heresies, and deny the master that bought them, bringing upon themselves swift destruction;
2and many shall follow their dissolute ways, through whom the way of the truth shall be blasphemed.
3And through covetousness, with well-turned words, will they make merchandise of you: for whom judgment of old is not idle, and their destruction slumbers not.
(2 Peter 2:1‑3)
;
1 John 2:19,26• 19They went out from among us, but they were not of us; for if they had been of us, they would have surely remained with us, but that they might be made manifest that none are of us.
26These things have I written to you concerning those who lead you astray:
(1 John 2:19,26)
;
1 John 4:1• 1Beloved, believe not every spirit, but prove the spirits, if they are of God; because many false prophets are gone out into the world. (1 John 4:1)
carried.
by the.
Matt. 24:11,24• 11and many false prophets shall arise and shall mislead many;
24For there shall arise false Christs, and false prophets, and shall give great signs and wonders, so as to mislead, if possible, even the elect.
(Matt. 24:11,24)
;
2 Cor. 2:17• 17For we do not, as the many, make a trade of the word of God; but as of sincerity, but as of God, before God, we speak in Christ. (2 Cor. 2:17)
;
2 Cor. 4:2• 2But we have rejected the hidden things of shame, not walking in deceit, nor falsifying the word of God, but by manifestation of the truth commending ourselves to every conscience of men before God. (2 Cor. 4:2)
;
2 Cor. 11:13‑15• 13For such are false apostles, deceitful workers, transforming themselves into apostles of Christ.
14And it is not wonderful, for Satan himself transforms himself into an angel of light.
15It is no great thing therefore if his ministers also transform themselves as ministers of righteousness; whose end shall be according to their works.
(2 Cor. 11:13‑15)
;
2 Thess. 2:9‑10• 9whose coming is according to the working of Satan in all power and signs and wonders of falsehood,
10and in all deceit of unrighteousness to them that perish, because they have not received the love of the truth that they might be saved.
(2 Thess. 2:9‑10)
;
2 Peter 2:18• 18For while speaking great highflown words of vanity, they allure with the lusts of the flesh, by dissoluteness, those who have just fled those who walk in error, (2 Peter 2:18)
;
Rev. 13:11‑14• 11And I saw another beast rising out of the earth; and it had two horns like to a lamb, and spake as a dragon;
12and it exercises all the authority of the first beast before it, and causes the earth and those that dwell in it to do homage to the first beast, whose wound of death was healed.
13And it works great signs, that it should cause even fire to come down from heaven to the earth before men.
14And it deceives those that dwell upon the earth by reason of the signs which it was given to it to work before the beast, saying to those that dwell upon the earth to make an image to the beast, which has the wound of the sword, and lived.
(Rev. 13:11‑14)
;
Rev. 19:20• 20And the beast was taken, and the false prophet that was with him, who wrought the signs before him by which he deceived them that received the mark of the beast, and those that worship his image. Alive were both cast into the lake of fire which burns with brimstone; (Rev. 19:20)
lie.
 {The perfect man} is in contrast with this condition of weakness and exposure to all the craft of men and their changing, scheming tactics of error. (Remarks on Ephesians 4:12-16 by W. Kelly)
 Do we desire to learn and do the will of God? Is that our great object? Or is it merely, Where can I get enough comfort or blessing to keep my head above water? Of this, too, I am fully assured that if you are found doing the will of God, you will get the most and best blessing; but it is not the true Christian motive, and it is an unsafe one. (Remarks on Ephesians 4:12-16 by W. Kelly)

J. N. Darby Translation

+
14
in order that we may be no longer babes, tossed and carried about by every wind of *that* teaching which is ini the sleight of men, in unprincipled cunning with a view to systematized error;

JND Translation Notes

+
i
The form of the Greek phrase makes it somewhat difficult to translate. I do not think that the phrase "in the sleight of," etc., is in connection with "tossed and carried about," but, in sense, with "that teaching." The cheating, as of dice-players, and still more methodic craft, characterized the teaching. "In the sleight of men" marks the power and character of the teaching. What I have given is literal, and is sufficiently clear. "that" is emphatic.

W. Kelly Translation

+
14
that we may no longer be babes, tossed and carried about by every wind of doctrine in the sleight of men, in craftiness for the scheming of error,