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1 Timothy 4

1 Tim. 4:6 KJV (With Strong’s)

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6
If thou put
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hupotithemi (Greek #5294)
to place underneath, i.e. (figuratively) to hazard, (reflexively) to suggest
KJV usage: lay down, put in remembrance.
Pronounce: hoop-ot-ith'-ay-mee
Origin: from 5259 and 5087
the brethren
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
in remembrance of
hupotithemi (Greek #5294)
to place underneath, i.e. (figuratively) to hazard, (reflexively) to suggest
KJV usage: lay down, put in remembrance.
Pronounce: hoop-ot-ith'-ay-mee
Origin: from 5259 and 5087
these things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
, thou shalt be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
a good
kalos (Greek #2570)
properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 18, which is properly intrinsic)
KJV usage: X better, fair, good(-ly), honest, meet, well, worthy.
Pronounce: kal-os'
Origin: of uncertain affinity
minister
diakonos (Greek #1249)
an attendant, i.e. (genitive case) a waiter (at table or in other menial duties); specially, a Christian teacher and pastor (technically, a deacon or deaconess)
KJV usage: deacon, minister, servant.
Pronounce: dee-ak'-on-os
Origin: probably from an obsolete διάκω (to run on errands; compare 1377)
of Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, nourished upm in
entrepho (Greek #1789)
(figuratively) to educate
KJV usage: nourish up in.
Pronounce: en-tref'-o
Origin: from 1722 and 5142
the words
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
of faith
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of good
kalos (Greek #2570)
properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 18, which is properly intrinsic)
KJV usage: X better, fair, good(-ly), honest, meet, well, worthy.
Pronounce: kal-os'
Origin: of uncertain affinity
doctrine
didaskalia (Greek #1319)
instruction (the function or the information)
KJV usage: doctrine, learning, teaching.
Pronounce: did-as-kal-ee'-ah
Origin: from 1320
, whereunto
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
thou hast attained
parakoloutheo (Greek #3877)
to follow near, i.e. (figuratively) attend (as a result), trace out, conform to
KJV usage: attain, follow, fully know, have understanding.
Pronounce: par-ak-ol-oo-theh'-o
Origin: from 3844 and 190
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Cross References

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Ministry on This Verse

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thou put.
Acts 20:31,35• 31Wherefore watch, remembering that for three years, night and day, I ceased not admonishing each one of you with tears.
35I have shewed you all things, that thus labouring we ought to come in aid of the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.
(Acts 20:31,35)
;
Rom. 15:15• 15But I have written to you the more boldly, brethren, in part, as putting you in mind, because of the grace given to me by God, (Rom. 15:15)
;
1 Cor. 4:17• 17For this reason I have sent to you Timotheus, who is my beloved and faithful child in the Lord, who shall put you in mind of my ways as they are in Christ, according as I teach everywhere in every assembly. (1 Cor. 4:17)
;
2 Tim. 1:6• 6For which cause I put thee in mind to rekindle the gift of God which is in thee by the putting on of my hands. (2 Tim. 1:6)
;
2 Tim. 2:14• 14Of these things put in remembrance, testifying earnestly before the Lord not to have disputes of words, profitable for nothing, to the subversion of the hearers. (2 Tim. 2:14)
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2 Peter 1:12‑15• 12Wherefore I will be careful to put you always in mind of these things, although knowing them and established in the present truth.
13But I account it right, as long as I am in this tabernacle, to stir you up by putting you in remembrance,
14knowing that the putting off of my tabernacle is speedily to take place, as also our Lord Jesus Christ has manifested to me;
15but I will use diligence, that after my departure ye should have also, at any time, in your power to call to mind these things.
(2 Peter 1:12‑15)
;
2 Peter 3:1‑2• 1This, a second letter, beloved, I already write to you, in both which I stir up, in the way of putting you in remembrance, your pure mind,
2to be mindful of the words spoken before by the holy prophets, and of the commandment of the Lord and Saviour by your apostles;
(2 Peter 3:1‑2)
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Jude 5• 5But I would put you in remembrance, you who once knew all things, that the Lord, having saved a people out of the land of Egypt, in the second place destroyed those who had not believed. (Jude 5)
a good.
nourished.
Jer. 15:16• 16Thy words were found, and I did eat them, and thy words were unto me the joy and rejoicing of my heart; for I am called by thy name, O Jehovah, God of hosts. (Jer. 15:16)
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Eph. 4:15‑16• 15but, holding the truth in love, we may grow up to him in all things, who is the head, the Christ:
16from whom the whole body, fitted together, and connected by every joint of supply, according to the working in its measure of each one part, works for itself the increase of the body to its self-building up in love.
(Eph. 4:15‑16)
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Col. 2:19• 19and not holding fast the head, from whom all the body, ministered to and united together by the joints and bands, increases with the increase of God. (Col. 2:19)
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Col. 3:16• 16Let the word of the Christ dwell in you richly, in all wisdom teaching and admonishing one another, in psalms, hymns, spiritual songs, singing with grace in your hearts to God. (Col. 3:16)
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2 Tim. 3:14‑17• 14But *thou*, abide in those things which thou hast learned, and of which thou hast been fully persuaded, knowing of whom thou hast learned them;
15and that from a child thou hast known the sacred letters, which are able to make thee wise unto salvation, through faith which is in Christ Jesus.
16Every scripture is divinely inspired, and profitable for teaching, for conviction, for correction, for instruction in righteousness;
17that the man of God may be complete, fully fitted to every good work.
(2 Tim. 3:14‑17)
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1 Peter 2:2• 2as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation, (1 Peter 2:2)
good doctrine.
1 Tim. 1:10• 10fornicators, sodomites, kidnappers, liars, perjurers; and if any other thing is opposed to sound teaching, (1 Tim. 1:10)
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1 Tim. 4:16• 16Give heed to thyself and to the teaching; continue in them; for, doing this, thou shalt save both thyself and those that hear thee. (1 Tim. 4:16)
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1 Tim. 6:3• 3If any one teach differently, and do not accede to sound words, those of our Lord Jesus Christ, and the teaching which is according to piety, (1 Tim. 6:3)
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Psa. 19:7• 7The law of Jehovah is perfect, restoring the soul; the testimony of Jehovah is sure, making wise the simple; (Psa. 19:7)
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Psa. 19•  (Psa. 19)
:*marg:;
Prov. 4:2• 2for I give you good doctrine: forsake ye not my law. (Prov. 4:2)
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John 7:16‑17• 16Jesus therefore answered them and said, My doctrine is not mine, but that of him that has sent me.
17If any one desire to practise his will, he shall know concerning the doctrine, whether it is of God, or that I speak from myself.
(John 7:16‑17)
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2 Tim. 4:3• 3For the time shall be when they will not bear sound teaching; but according to their own lusts will heap up to themselves teachers, having an itching ear; (2 Tim. 4:3)
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Titus 2:1,7‑10• 1But do *thou* speak the things that become sound teaching;
7in all things affording thyself as a pattern of good works; in teaching uncorruptedness, gravity,
8a sound word, not to be condemned; that he who is opposed may be ashamed, having no evil thing to say about us:
9bondmen to be subject to their own masters, to make themselves acceptable in everything; not gainsaying;
10not robbing their masters, but shewing all good fidelity, that they may adorn the teaching which is of our Saviour God in all things.
(Titus 2:1,7‑10)
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2 John 9• 9Whosoever goes forward and abides not in the doctrine of the Christ has not God. He that abides in the doctrine, *he* has both the Father and the Son. (2 John 9)
thou hast.
 To go on well in Christ's service one must be trained or nourished up in the words of the faith. To give out, one must take in. (On 1 Timothy 4:6-16 by W. Kelly)
 The true servant seeks to exalt Christ by ministering the truth. To be a good servant of Jesus Christ, it is not enough to know the truth, and hold the truth; we need to be nourished by the truth, and, in practice, to follow up fully the truth. (Warnings Against Religious Flesh and Instruction in Piety: 1 Timothy 4 by H. Smith)

J. N. Darby Translation

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Laying these things before the brethren, thou wilt be a good ministere of Christ Jesus, nourished with the words of the faith and of the good teaching which thou hast fully followed upf.

JND Translation Notes

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e
Or "servant," diakonos, as ch. 3.8.
f
Or "been thoroughly acquainted with." see Luke 1.3; 2 Tim. 3.10.

W. Kelly Translation

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Setting these things before the brethren, thou wilt be a good servant of Christ Jesusa, nourished in the words of the faith and the good teaching which thou hast followed up.

WK Translation Notes

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a
The preponderance of ancient and excellent authority favours this order against that of T. R., which has not the support of a single uncial MS. in its primary reading.