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Philippians 3

Phil. 3:16 KJV (With Strong’s)

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16
Nevertheless
plen (Greek #4133)
moreover (besides), i.e. albeit, save that, rather, yet
KJV usage: but (rather), except, nevertheless, notwithstanding, save, than.
Pronounce: plane
Origin: from 4119
, whereto
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
we have already attained
phthano (Greek #5348)
to be beforehand, i.e. anticipate or precede; by extension, to have arrived at
KJV usage: (already) attain, come, prevent.
Pronounce: fthan'-o
Origin: apparently a primary verb
, let us walk
stoicheo (Greek #4748)
to march in (military) rank (keep step), i.e. (figuratively) to conform to virtue and piety
KJV usage: walk (orderly).
Pronounce: stoy-kheh'-o
Origin: from a derivative of στείχω (to range in regular line)
by the
kanon (Greek #2583)
a rule ("canon"), i.e. (figuratively) a standard (of faith and practice); by implication, a boundary, i.e. (figuratively) a sphere (of activity)
KJV usage: line, rule.
Pronounce: kan-ohn'
Origin: from κάνη (a straight reed, i.e. rod)
same
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
rule
kanon (Greek #2583)
a rule ("canon"), i.e. (figuratively) a standard (of faith and practice); by implication, a boundary, i.e. (figuratively) a sphere (of activity)
KJV usage: line, rule.
Pronounce: kan-ohn'
Origin: from κάνη (a straight reed, i.e. rod)
h, let us mind
phroneo (Greek #5426)
to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience)
KJV usage: set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think.
Pronounce: fron-eh'-o
Origin: from 5424
the same thing
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
h
Gal. 6:16• 16And as many as shall walk by this rule, peace upon them and mercy, and upon the Israel of God. (Gal. 6:16)

Cross References

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Ministry on This Verse

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whereto.
Gal. 5:7• 7Ye ran well; who has stopped you that ye should not obey the truth? (Gal. 5:7)
;
Heb. 10:38‑39• 38But the just shall live by faith; and, if he draw back, my soul does not take pleasure in him.
 39But *we* are not drawers back to perdition, but of faith to saving the soul. (Heb. 10:38‑39)
;
2 Peter 2:10‑20• 10and specially those who walk after the flesh in the lust of uncleanness, and despise lordship. Bold are they, self-willed; they do not fear speaking injuriously of dignities:
 11when angels, who are greater in might and power, do not bring against them, before the Lord, an injurious charge.
 12But these, as natural animals without reason, made to be caught and destroyed, speaking injuriously in things they are ignorant of, shall also perish in their own corruption,
 13receiving the reward of unrighteousness; accounting ephemeral indulgence pleasure; spots and blemishes, rioting in their own deceits, feasting with you;
 14having eyes full of adultery, and that cease not from sin, alluring unestablished souls; having a heart practised in covetousness, children of curse;
 15having left the straight way they have gone astray, having followed in the path of Balaam the son of Bosor, who loved the reward of unrighteousness;
 16but had reproof of his own wickedness--the dumb ass speaking with man's voice forbad the folly of the prophet.
 17These are springs without water, and mists driven by storm, to whom the gloom of darkness is reserved for ever.
 18For while speaking great highflown words of vanity, they allure with the lusts of the flesh, by dissoluteness, those who have just fled those who walk in error,
 19promising them liberty, while they themselves are slaves of corruption; for by whom a man is subdued, by him is he also brought into slavery.
 20For if after having escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, again entangled, they are subdued by these, their last state is worse than the first. (2 Peter 2:10‑20)
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Rev. 2:4‑5• 4but I have against thee, that thou hast left thy first love.
 5Remember therefore whence thou art fallen, and repent, and do the first works: but if not, I am coming to thee, and I will remove thy lamp out of its place, except thou shalt repent. (Rev. 2:4‑5)
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Rev. 3:3• 3Remember therefore how thou hast received and heard, and keep it and repent. If therefore thou shalt not watch, I will come upon thee as a thief, and thou shalt not know at what hour I shall come upon thee. (Rev. 3:3)
let us walk.
Rom. 12:16• 16Have the same respect one for another, not minding high things, but going along with the lowly: be not wise in your own eyes: (Rom. 12:16)
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Rom. 15:5• 5Now the God of endurance and of encouragement give to you to be like-minded one toward another, according to Christ Jesus; (Rom. 15:5)
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Gal. 6:16• 16And as many as shall walk by this rule, peace upon them and mercy, and upon the Israel of God. (Gal. 6:16)
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Eph. 5:2‑8• 2and walk in love, even as the Christ loved us, and delivered himself up for us, an offering and sacrifice to God for a sweet-smelling savour.
 3But fornication and all uncleanness or unbridled lust, let it not be even named among you, as it becomes saints;
 4and filthiness and foolish talking, or jesting, which are not convenient; but rather thanksgiving.
 5For this ye are well informed of, knowing that no fornicator, or unclean person, or person of unbridled lust, who is an idolater, has inheritance in the kingdom of the Christ and God.
 6Let no one deceive you with vain words, for on account of these things the wrath of God comes upon the sons of disobedience.
 7Be not ye therefore fellow-partakers with them;
 8for ye were once darkness, but now light in the Lord; walk as children of light, (Eph. 5:2‑8)
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Col. 2:6• 6As therefore ye have received the Christ, Jesus the Lord, walk in him, (Col. 2:6)
let us mind.
Phil. 1:27• 27Only conduct yourselves worthily of the glad tidings of the Christ, in order that whether coming and seeing you, or absent, I may hear of what concerns you, that ye stand firm in one spirit, with one soul, labouring together in the same conflict with the faith of the glad tidings; (Phil. 1:27)
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Phil. 2:2• 2fulfil my joy, that ye may think the same thing, having the same love, joined in soul, thinking one thing; (Phil. 2:2)
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Phil. 4:2• 2I exhort Euodia, and exhort Syntyche, to be of the same mind in the Lord; (Phil. 4:2)
• If, however, there are differences in spiritual attainment, there is no reason that we should not walk in the same steps. One may see further along the road than another, but this would not hinder such treading the same path and looking in the same direction. (“Philippians 3” by H. Smith)
• We are to mark them which walk thus. It is not merely the profession we make, or the fair words we may utter, but the walk, which speaks of the life we live. (“Philippians 3” by H. Smith)

J. N. Darby Translation

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16
But whereto we have attained, let us walk in the same steps.

W. Kelly Translation

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16
Nevertheless unto what we have attained, walk by the same, [mind the same].