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Ephesians 5

Eph. 5:2 KJV (With Strong’s)

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2
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
walk
peripateo (Greek #4043)
to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
KJV usage: go, be occupied with, walk (about).
Pronounce: per-ee-pat-eh'-o
Origin: from 4012 and 3961
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
love
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
e, as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
hath loved
agapao (Greek #25)
to love (in a social or moral sense)
KJV usage: (be-)love(-ed). Compare 5368.
Pronounce: ag-ap-ah'-o
Origin: perhaps from ἄγαν (much) (or compare 5689)
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
hath given
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
himself
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
for
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
us
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
an offering
prosphora (Greek #4376)
presentation; concretely, an oblation (bloodless) or sacrifice
KJV usage: offering (up).
Pronounce: pros-for-ah'
Origin: from 4374
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
a sacrifice
thusia (Greek #2378)
sacrifice (the act or the victim, literally or figuratively)
KJV usage: sacrifice .
Pronounce: thoo-see'-ah
Origin: from 2380
to God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
a sweetsmelling
euodia (Greek #2175)
good-scentedness, i.e. fragrance
KJV usage: sweet savour (smell, -smelling).
Pronounce: yoo-o-dee'-ah
Origin: from a compound of 2095 and a derivative of 3605
f savor
osme (Greek #3744)
fragrance (literally or figuratively)
KJV usage: odour, savour.
Pronounce: os-may'
Origin: from 3605
.
e
John 13:34• 34A new commandment I give to you, that ye love one another; as I have loved you, that ye also love one another. (John 13:34)
f
Lev. 1:9• 9but its inwards and its legs shall he wash in water; and the priest shall burn all on the altar, a burnt-offering, an offering by fire to Jehovah of a sweet odour. (Lev. 1:9)

More on:

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Burnt Offering or Sacrifice,
Christ,
God,
Offering; Offering Up,
Sacrifice

Cross References

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Ministry on This Verse

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walk.
Eph. 3:17• 17that the Christ may dwell, through faith, in your hearts, being rooted and founded in love, (Eph. 3:17)
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Eph. 4:2,15• 2with all lowliness and meekness, with long-suffering, bearing with one another in love;
 15but, holding the truth in love, we may grow up to him in all things, who is the head, the Christ: (Eph. 4:2,15)
;
John 13:34• 34A new commandment I give to you, that ye love one another; as I have loved you, that ye also love one another. (John 13:34)
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Rom. 14:16• 16Let not then your good be evil spoken of; (Rom. 14:16)
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1 Cor. 16:14• 14Let all things ye do be done in love. (1 Cor. 16:14)
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Col. 3:14• 14And to all these add love, which is the bond of perfectness. (Col. 3:14)
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1 Thess. 4:9• 9Now concerning brotherly love ye have no need that we should write to you, for ye yourselves are taught of God to love one another. (1 Thess. 4:9)
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1 Tim. 4:12• 12Let no one despise thy youth, but be a model of the believers, in word, in conduct, in love, in faith, in purity. (1 Tim. 4:12)
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1 Peter 4:8• 8but before all things having fervent love among yourselves, because love covers a multitude of sins; (1 Peter 4:8)
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1 John 3:11‑12,23• 11For this is the message which ye have heard from the beginning, that we should love one another:
 12not as Cain was of the wicked one, and slew his brother; and on account of what slew he him? because his works were wicked, and those of his brother righteous.
 23And this is his commandment, that we believe on the name of his Son Jesus Christ, and that we love one another, even as he has given us commandment. (1 John 3:11‑12,23)
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1 John 4:20‑21• 20If any one say, I love God, and hate his brother, he is a liar: for he that loves not his brother whom he has seen, how can he love God whom he has not seen?
 21And this commandment have we from him, That he that loves God love also his brother. (1 John 4:20‑21)
as.
Eph. 5:25• 25Husbands, love your own wives, even as the Christ also loved the assembly, and has delivered himself up for it, (Eph. 5:25)
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Eph. 3:19• 19and to know the love of the Christ which surpasses knowledge; that ye may be filled even to all the fulness of God. (Eph. 3:19)
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Matt. 20:28• 28as indeed the Son of man did not come to be served, but to serve, and to give his life a ransom for many. (Matt. 20:28)
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John 15:12‑13• 12This is my commandment, that ye love one another, as I have loved you.
 13No one has greater love than this, that one should lay down his life for his friends. (John 15:12‑13)
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2 Cor. 5:14‑15• 14For the love of the Christ constrains us, having judged this: that one died for all, then all have died;
 15and he died for all, that they who live should no longer live to themselves, but to him who died for them and has been raised. (2 Cor. 5:14‑15)
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2 Cor. 8:9• 9For ye know the grace of our Lord Jesus Christ, that for your sakes he, being rich, became poor, in order that *ye* by *his* poverty might be enriched. (2 Cor. 8:9)
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Gal. 1:4• 4who gave himself for our sins, so that he should deliver us out of the present evil world, according to the will of our God and Father; (Gal. 1:4)
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Gal. 2:20• 20I am crucified with Christ, and no longer live, *I*, but Christ lives in me; but in that I now live in flesh, I live by faith, the faith of the Son of God, who has loved me and given himself for me. (Gal. 2:20)
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1 Tim. 2:6• 6who gave himself a ransom for all, the testimony to be rendered in its own times; (1 Tim. 2:6)
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Titus 2:14• 14who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a peculiar people, zealous for good works. (Titus 2:14)
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Heb. 7:25‑27• 25Whence also he is able to save completely those who approach by him to God, always living to intercede for them.
 26For such a high priest became us, holy, harmless, undefiled, separated from sinners, and become higher than the heavens:
 27who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then for those of the people; for this he did once for all in having offered up himself. (Heb. 7:25‑27)
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Heb. 9:14,26• 14how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship the living God?
 26since he had then been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for the putting away of sin by his sacrifice. (Heb. 9:14,26)
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Heb. 10:10‑11• 10by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
 11And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins. (Heb. 10:10‑11)
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1 Peter 2:21‑24• 21For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps:
 22who did no sin, neither was guile found in his mouth;
 23who, when reviled, reviled not again; when suffering, threatened not; but gave himself over into the hands of him who judges righteously;
 24who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed. (1 Peter 2:21‑24)
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1 John 3:16• 16Hereby we have known love, because *he* has laid down his life for us; and *we* ought for the brethren to lay down our lives. (1 John 3:16)
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Rev. 1:5• 5and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood, (Rev. 1:5)
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Rev. 5:9• 9And they sing a new song, saying, Thou art worthy to take the book, and to open its seals; because thou hast been slain, and hast redeemed to God, by thy blood, out of every tribe, and tongue, and people, and nation, (Rev. 5:9)
a sacrifice.
Rom. 8:3• 3For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh, (Rom. 8:3)
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Rom. 8•  (Rom. 8)
:*marg:;
1 Cor. 5:7• 7Purge out the old leaven, that ye may be a new lump, according as ye are unleavened. For also our passover, Christ, has been sacrificed; (1 Cor. 5:7)
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Heb. 9:23• 23It was necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these. (Heb. 9:23)
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Heb. 10:12• 12But *he*, having offered one sacrifice for sins, sat down in perpetuity at the right hand of God, (Heb. 10:12)
for a.
Gen. 8:21• 21And Jehovah smelled the sweet odour. And Jehovah said in his heart, I will no more henceforth curse the ground on account of Man, for the thought of Man's heart is evil from his youth; and I will no more smite every living thing, as I have done. (Gen. 8:21)
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Lev. 1:9,13,17• 9but its inwards and its legs shall he wash in water; and the priest shall burn all on the altar, a burnt-offering, an offering by fire to Jehovah of a sweet odour.
 13but the inwards and the legs shall he wash with water; and the priest shall present it all, and burn it on the altar: it is a burnt-offering, an offering by fire to Jehovah of a sweet odour.
 17and he shall split it open at its wings, but shall not divide it asunder; and the priest shall burn it on the altar on the wood that is on the fire: it is a burnt-offering, an offering by fire to Jehovah of a sweet odour. (Lev. 1:9,13,17)
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Lev. 3:16• 16and the priest shall burn them on the altar: it is the food of the offering by fire for a sweet odour. All the fat shall be Jehovah's. (Lev. 3:16)
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Amos 5:21• 21I hate, I despise your feasts, and I will not smell a sweet odour in your solemn assemblies. (Amos 5:21)
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2 Cor. 2:15• 15For we are a sweet odour of Christ to God, in the saved and in those that perish: (2 Cor. 2:15)
• That is the other side, and is the aspect that is presented in this burnt offering—an offering and a sacrifice to God for a sweet-smelling savor. I am sure we lose very much in our own souls through not looking at that aspect of the sacrifice of Christ—what it is to God, and not merely what it is for us. (“Christ as Seen in the Offerings: The Burnt Offering” by R.F. Kingscote)
• So to speak, we may love up and love down. When we look upward in our affections, the nobler the object the nobler the affection; when it is downwards, the more unworthy the object, the more pure and absolute the love. Christ was perfect in both, and absolutely so. He gave Himself for us, and to God. (“Ephesians 4-5” by J.N. Darby)
• Hence it is not the sin-offering that is here alluded to, nor is it simply the blood or the suffering of our blessed Lord, but His delivering Himself for us, in matchless love. (“Remarks on Ephesians 5:1-7” by W. Kelly)
• Let us have faith in God, imitate Him as children beloved, and walk in love, not only because, but as Christ loved us. (“Remarks on Ephesians 5:1-7” by W. Kelly)

J. N. Darby Translation

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and walk in love, even as the Christ loved us, and delivered himself up for us, an offering and sacrifice to God for a sweet-smelling savour.

W. Kelly Translation

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even as the Christ also loved us and gave himself up for us, an offering and sacrifice to God for an odour of sweet smell.