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1 Corinthians 5

1 Cor. 5:7 KJV (With Strong’s)

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7
Purge out
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ekkathairo (Greek #1571)
to cleanse thoroughly
KJV usage: purge (out).
Pronounce: ek-kath-ah'-ee-ro
Origin: from 1537 and 2508
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
the old
palaios (Greek #3820)
antique, i.e. not recent, worn out
KJV usage: old.
Pronounce: pal-ah-yos'
Origin: from 3819
leaven
zume (Greek #2219)
ferment (as if boiling up)
KJV usage: leaven.
Pronounce: dzoo'-may
Origin: probably from 2204
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
ye may be
o (Greek #5600)
ἦ (ay); etc. the subjunctive of 1510; (may, might, can, could, would, should, must, etc.; also with 1487 and its comparative, as well as with other particles) be
KJV usage: + appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were.
Pronounce: o
Origin: ἦς (ace)
a new
neos (Greek #3501)
a primary word; "new", i.e. (of persons) youthful, or (of things) fresh; figuratively, regenerate
KJV usage: new, young.
Pronounce: neh'-os
Origin: including the comparative νεότερος (neh-o'-ter-os)
lump
phurama (Greek #5445)
a mass of dough
KJV usage: lump.
Pronounce: foo'-ram-ah
Origin: from a prolonged form of φύρω (to mix a liquid with a solid; perhaps akin to 5453 through the idea of swelling in bulk), mean to knead
, as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
ye are
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
unleavened
azumos (Greek #106)
unleavened, i.e. (figuratively) uncorrupted; (in the neutral plural) specially (by implication) the Passover week
KJV usage: unleavened (bread).
Pronounce: ad'-zoo-mos
Origin: from 1 (as a negative particle) and 2219
. For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
even
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
b our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
passover
pascha (Greek #3957)
the Passover (the meal, the day, the festival or the special sacrifices connected with it)
KJV usage: Easter, Passover.
Pronounce: pas'-khah
Origin: of Chaldee origin (compare 06453)
is δsacrificed
thuo (Greek #2380)
properly, to rush (breathe hard, blow, smoke), i.e. (by implication) to sacrifice (properly, by fire, but genitive case); by extension to immolate (slaughter for any purpose)
KJV usage: kill, (do) sacrifice, slay.
Pronounce: thoo'-o
Origin: a primary verb
for
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
us
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
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Cross References

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Ministry on This Verse

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Purge.
ye may.
Christ.
1 Cor. 15:3‑4• 3For I delivered to you, in the first place, what also I had received, that Christ died for our sins, according to the scriptures;
4and that he was buried; and that he was raised the third day, according to the scriptures;
(1 Cor. 15:3‑4)
;
Ex. 12:5‑6• 5Your lamb shall be without blemish, a yearling male; ye shall take it from the sheep, or from the goats.
6And ye shall keep it until the fourteenth day of this month; and the whole congregation of the assembly of Israel shall kill it between the two evenings.
(Ex. 12:5‑6)
;
Isa. 53:7‑10• 7He was oppressed, and he was afflicted, but he opened not his mouth; he was led as a lamb to the slaughter, and was as a sheep dumb before her shearers, and he opened not his mouth.
8He was taken from oppression and from judgment; and who shall declare his generation? for he was cut off out of the land of the living; for the transgression of my people was he stricken.
9And men appointed his grave with the wicked, but he was with the rich in his death, because he had done no violence, neither was there guile in his mouth.
10Yet it pleased Jehovah to bruise him; he hath subjected him to suffering. When thou shalt make his soul an offering for sin, he shall see a seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand.
(Isa. 53:7‑10)
;
John 1:29,36• 29On the morrow he sees Jesus coming to him, and says, Behold the Lamb of God, who takes away the sin of the world.
36And, looking at Jesus as he walked, he says, Behold the Lamb of God.
(John 1:29,36)
;
John 19:14• 14(now it was the preparation of the passover; it was about the sixth hour;) and he says to the Jews, Behold your king! (John 19:14)
;
Acts 8:32‑35• 32And the passage of the scripture which he read was this: He was led as a sheep to slaughter, and as a lamb is dumb in presence of him that shears him, thus he opens not his mouth.
33In his humiliation his judgment has been taken away, and who shall declare his generation? for his life is taken from the earth.
34And the eunuch answering Philip said, I pray thee, concerning whom does the prophet say this? of himself or of some other?
35And Philip, opening his mouth and beginning from that scripture, announced the glad tidings of Jesus to him.
(Acts 8:32‑35)
;
1 Peter 1:19‑20• 19but by precious blood, as of a lamb without blemish and without spot, the blood of Christ,
20foreknown indeed before the foundation of the world, but who has been manifested at the end of times for your sakes,
(1 Peter 1:19‑20)
;
Rev. 5:6‑9,12• 6And I saw in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing, as slain, having seven horns and seven eyes, which are the seven Spirits of God which are sent into all the earth:
7and it came and took it out of the right hand of him that sat upon the throne.
8And when it took the book, the four living creatures and the twenty-four elders fell before the Lamb, having each a harp and golden bowls full of incenses, which are the prayers of the saints.
9And they sing a new song, saying, Thou art worthy to take the book, and to open its seals; because thou hast been slain, and hast redeemed to God, by thy blood, out of every tribe, and tongue, and people, and nation,
12saying with a loud voice, Worthy is the Lamb that has been slain, to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.
(Rev. 5:6‑9,12)
sacrificed.
or, slain.
 No assembly can guarantee itself against the entrance of evil, but every assembly of God is bound not to tolerate it. When evil is known, the church is bound to put it away. (Notes on 1 Corinthians 5:6-8 by W. Kelly)
 The saints are unleavened, not merely ought to be. Their practical conduct is grounded on their standing. (Notes on 1 Corinthians 5:6-8 by W. Kelly)
 But the figure of an unleavened lump at once recalls Christ as the paschal lamb, and the consequent putting away of sin by His sacrifice. This deepens the ground on which the apostle demands that sin should be judged by the saints. (Notes on 1 Corinthians 5:6-8 by W. Kelly)
 Christ had been offered up as the Paschal Lamb, and they were to keep the feast without leaven, keeping themselves from the old leaven; in order that they might be in fact, what they were before God—an unleavened lump. (1 Corinthians 5 by J.N. Darby)
 The assembly was an unleavened lump, looked at in the Spirit as an assembly, and not individually. It is thus that we must view it, for it is only in the Spirit that it is so. (1 Corinthians 5 by J.N. Darby)
 The assembly ought to be a “new lump,” and was not if evil was allowed, and, consequently, ought to purge herself from the old leaven, because she is unleavened in God’s thoughts. (1 Corinthians 5 by J.N. Darby)

J. N. Darby Translation

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7
Purge oute the old leaven, that ye may be a new lump, according as ye are unleavened. For also our passover, Christ, has been sacrificed;

JND Translation Notes

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e
See Note b, 2 Tim. 2.21.

W. Kelly Translation

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7
Purge outa the old leaven that ye may be a new lump, according as ye are unleavened. For also our Passover, Christ, was sacrificed.

WK Translation Notes

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a
The revisers properly omit "therefore," in verses 7, 13. It is a direct call in both, not a consequence.