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2 Corinthians 8

2 Cor. 8:9 KJV (With Strong’s)

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9
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
ye know
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
the grace
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
of our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
, though he was
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
rich
plousios (Greek #4145)
wealthy; figuratively, abounding with
KJV usage: rich.
Pronounce: ploo'-see-os
Origin: from 4149
r, yet for
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
your sakes
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
he became poor
ptocheuo (Greek #4433)
to be a beggar, i.e. (by implication) to become indigent (figuratively)
KJV usage: become poor.
Pronounce: pto-khyoo'-o
Origin: from 4434
t, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
through his
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
poverty
ptocheia (Greek #4432)
beggary, i.e. indigence (literally or figuratively)
KJV usage: poverty.
Pronounce: pto-khi'-ah
Origin: from 4433
might be rich
plouteo (Greek #4147)
to be (or become) wealthy (literally or figuratively)
KJV usage: be increased with goods, (be made, wax) rich.
Pronounce: ploo-teh'-o
Origin: from 4148
u.

More on:

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Cross References

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Ministry on This Verse

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the grace.
2 Cor. 13:14• 14The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit, be with you all. (2 Cor. 13:14)
;
John 1:14,17• 14And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth;
17For the law was given by Moses: grace and truth subsists through Jesus Christ.
(John 1:14,17)
;
Rom. 5:8,20‑21• 8but God commends *his* love to us, in that, we being still sinners, Christ has died for us.
20But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,
21in order that, even as sin has reigned in the power of death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.
(Rom. 5:8,20‑21)
;
1 Cor. 1:4• 4I thank my God always about you, in respect of the grace of God given to you in Christ Jesus; (1 Cor. 1:4)
;
Eph. 1:6‑8• 6to the praise of the glory of his grace, wherein he has taken us into favour in the Beloved:
7in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace;
8which he has caused to abound towards us in all wisdom and intelligence,
(Eph. 1:6‑8)
;
Eph. 2:7• 7that he might display in the coming ages the surpassing riches of his grace in kindness towards us in Christ Jesus. (Eph. 2:7)
;
Eph. 3:8,19• 8To me, less than the least of all saints, has this grace been given, to announce among the nations the glad tidings of the unsearchable riches of the Christ,
19and to know the love of the Christ which surpasses knowledge; that ye may be filled even to all the fulness of God.
(Eph. 3:8,19)
though.
Psa. 102:25‑27• 25Of old hast thou founded the earth, and the heavens are the work of thy hands:
26*They* shall perish, but *thou* continuest; and all of them shall grow old as a garment: as a vesture shalt thou change them, and they shall be changed.
27But thou art the Same, and thy years shall have no end.
(Psa. 102:25‑27)
;
John 1:1‑4,10• 1In the beginning was the Word, and the Word was with God, and the Word was God.
2*He* was in the beginning with God.
3All things received being through him, and without him not one thing received being which has received being.
4In him was life, and the life was the light of men.
10He was in the world, and the world had its being through him, and the world knew him not.
(John 1:1‑4,10)
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John 16:15• 15All things that the Father has are mine; on account of this I have said that he receives of mine and shall announce it to you. (John 16:15)
;
1 Cor. 15:47• 47the first man out of the earth, made of dust; the second man, out of heaven. (1 Cor. 15:47)
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Phil. 2:6• 6who, subsisting in the form of God, did not esteem it an object of rapine to be on an equality with God; (Phil. 2:6)
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Col. 1:16‑17• 16because by him were created all things, the things in the heavens and the things upon the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or authorities: all things have been created by him and for him.
17And *he* is before all, and all things subsist together by him.
(Col. 1:16‑17)
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Heb. 1:2,6‑14• 2at the end of these days has spoken to us in the person of the Son, whom he has established heir of all things, by whom also he made the worlds;
6and again, when he brings in the firstborn into the habitable world, he says, And let all God's angels worship him.
7And as to the angels he says, Who makes his angels spirits and his ministers a flame of fire;
8but as to the Son, Thy throne, O God, is to the age of the age, and a sceptre of uprightness is the sceptre of thy kingdom.
9Thou hast loved righteousness and hast hated lawlessness; therefore God, thy God, has anointed thee with oil of gladness above thy companions.
10And, *Thou* in the beginning, Lord, hast founded the earth, and works of thy hands are the heavens.
11They shall perish, but *thou* continuest still; and they all shall grow old as a garment,
12and as a covering shalt thou roll them up, and they shall be changed; but *thou* art the Same, and thy years shall not fail.
13But as to which of the angels said he ever, Sit at my right hand until I put thine enemies as footstool of thy feet?
14Are they not all ministering spirits, sent out for service on account of those who shall inherit salvation?
(Heb. 1:2,6‑14)
for.
he became.
Isa. 53:2• 2For he shall grow up before him as a tender sapling, and as a root out of dry ground: he hath no form nor lordliness, and when we see him, there is no beauty that we should desire him. (Isa. 53:2)
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Matt. 8:20• 20And Jesus says to him, The foxes have holes, and the birds of the heaven roosting-places; but the Son of man has not where he may lay his head. (Matt. 8:20)
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Matt. 17:27• 27But that we may not be an offence to them, go to the sea and cast a hook, and take the first fish that comes up, and when thou hast opened its mouth thou wilt find a stater; take that and give it to them for me and thee. (Matt. 17:27)
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Matt. 20:28• 28as indeed the Son of man did not come to be served, but to serve, and to give his life a ransom for many. (Matt. 20:28)
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Mark 6:3• 3Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were offended in him. (Mark 6:3)
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Luke 2:7• 7and she brought forth her first-born son, and wrapped him up in swaddling-clothes and laid him in the manger, because there was no room for them in the inn. (Luke 2:7)
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Luke 8:3• 3and Joanna, wife of Chuza, Herod's steward, and Susanna, and many others, who ministered to him of their substance. (Luke 8:3)
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Luke 9:58• 58And Jesus said to him, The foxes have holes and the birds of the heaven roosting-places, but the Son of man has not where he may lay his head. (Luke 9:58)
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Phil. 2:6‑8• 6who, subsisting in the form of God, did not esteem it an object of rapine to be on an equality with God;
7but emptied himself, taking a bondman's form, taking his place in the likeness of men;
8and having been found in figure as a man, humbled himself, becoming obedient even unto death, and that the death of the cross.
(Phil. 2:6‑8)
that ye.
2 Cor. 6:10• 10as grieved, but always rejoicing; as poor, but enriching many; as having nothing, and possessing all things. (2 Cor. 6:10)
;
Luke 16:11• 11If therefore ye have not been faithful in the unrighteous mammon, who shall entrust to you the true? (Luke 16:11)
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Rom. 8:32• 32He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things? (Rom. 8:32)
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Rom. 11:12• 12But if their fall be the world's wealth, and their loss the wealth of the nations, how much rather their fulness? (Rom. 11:12)
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1 Cor. 3:21‑22• 21So that let no one boast in men; for all things are yours.
22Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things coming, all are yours;
(1 Cor. 3:21‑22)
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Eph. 3:8• 8To me, less than the least of all saints, has this grace been given, to announce among the nations the glad tidings of the unsearchable riches of the Christ, (Eph. 3:8)
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1 Tim. 6:18• 18to do good, to be rich in good works, to be liberal in distributing, disposed to communicate of their substance, (1 Tim. 6:18)
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James 2:5• 5Hear, my beloved brethren: Has not God chosen the poor as to the world, rich in faith, and heirs of the kingdom, which he has promised to them that love him? (James 2:5)
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Rev. 3:18• 18I counsel thee to buy of me gold purified by fire, that thou mayest be rich; and white garments, that thou mayest be clothed, and that the shame of thy nakedness may not be made manifest; and eye-salve to anoint thine eyes, that thou mayest see. (Rev. 3:18)
;
Rev. 21:7• 7He that overcomes shall inherit these things, and I will be to him God, and he shall be to me son. (Rev. 21:7)
 To awaken this love, the Apostle reminds them that in Christ we have the most transcendent example of giving. (2 Corinthians 8 by H. Smith)
 To His grace, though it be really immeasurable, two measures are applied, the infinite glory of His person in itself, and the depth of humiliation to which He submitted for us. (Notes on 2 Corinthians 8:9-15 by W. Kelly)
 It was His ordinary life to count on the care of God while doing His work without an anxiety on the one hand, and on the other without independent resources. But His poverty went down into depths unfathomable in the cross. (Notes on 2 Corinthians 8:9-15 by W. Kelly)
 He sold all that He had to do this (Matt. 13:44). He gave Himself (Matt. 20:28; Gal 2:20; Eph. 5:25; 1 Tim. 2:6; Titus 2:14). (The Examples of Giving: 2 Corinthians 8:1-9 by B. Anstey)

J. N. Darby Translation

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9
For ye know the grace of our Lord Jesus Christ, that for your sakes he, being rich, became poor, in order that *ye* by *his*c poverty might be enriched.

JND Translation Notes

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c
The "his" is emphatic. "the poverty of such a one as he."

W. Kelly Translation

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9
For ye know the grace of our Lord Jesus Christ, that for your sakes he being rich became poor, in order that ye by his poverty might become rich.