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Philippians 2

Phil. 2:6 KJV (With Strong’s)

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6
Who
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
, being
huparcho (Greek #5225)
to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb)
KJV usage: after, behave, live.
Pronounce: hoop-ar'-kho
Origin: from 5259 and 756
f in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the form
morphe (Greek #3444)
shape; figuratively, nature
KJV usage: form.
Pronounce: mor-fay'
Origin: perhaps from the base of 3313 (through the idea of adjustment of parts)
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, thought it
hegeomai (Greek #2233)
to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider
KJV usage: account, (be) chief, count, esteem, governor, judge, have the rule over, suppose, think.
Pronounce: hayg-eh'-om-ahee
Origin: middle voice of a (presumed) strengthened form of 71
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
robbery
harpagmos (Greek #725)
plunder (properly concrete)
KJV usage: robbery.
Pronounce: har-pag-mos'
Origin: from 726
to be
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
equal
isos (Greek #2470)
similar (in amount and kind)
KJV usage: + agree, as much, equal, like.
Pronounce: ee'-sos
Origin: probably from 1492 (through the idea of seeming)
g with God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
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Cross References

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Ministry on This Verse

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in.
Isa. 7:14• 14Therefore will the Lord himself give you a sign: Behold, the virgin shall conceive and shall bring forth a son, and call his name Immanuel. (Isa. 7:14)
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Isa. 8:8• 8and he shall pass through Judah; he shall overflow it and go further, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel! (Isa. 8:8)
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Isa. 9:6• 6For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name is called Wonderful, Counsellor, Mighty *God, Father of Eternity, Prince of Peace. (Isa. 9:6)
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Jer. 23:6• 6In his days Judah shall be saved, and Israel shall dwell in safety; and this is his name whereby he shall be called, Jehovah our Righteousness. (Jer. 23:6)
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Mic. 5:2• 2(And thou, Bethlehem Ephratah, little to be among the thousands of Judah, out of thee shall he come forth unto me who is to be Ruler in Israel: whose goings forth are from of old, from the days of eternity.) (Mic. 5:2)
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Matt. 1:23• 23Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, 'God with us.' (Matt. 1:23)
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John 1:1‑2,18• 1In the beginning was the Word, and the Word was with God, and the Word was God.
2*He* was in the beginning with God.
18No one has seen God at any time; the only-begotten Son, who is in the bosom of the Father, *he* hath declared him.
(John 1:1‑2,18)
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John 17:5• 5and now glorify *me*, *thou* Father, along with thyself, with the glory which I had along with thee before the world was. (John 17:5)
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Rom. 9:5• 5whose are the fathers; and of whom, as according to flesh, is the Christ, who is over all, God blessed for ever. Amen. (Rom. 9:5)
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2 Cor. 4:4• 4in whom the god of this world has blinded the thoughts of the unbelieving, so that the radiancy of the glad tidings of the glory of the Christ, who is the image of God, should not shine forth for them. (2 Cor. 4:4)
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Col. 1:15‑16• 15who is image of the invisible God, firstborn of all creation;
16because by him were created all things, the things in the heavens and the things upon the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or authorities: all things have been created by him and for him.
(Col. 1:15‑16)
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1 Tim. 1:17• 17Now to the King of the ages, the incorruptible, invisible, only God, honour and glory to the ages of ages. Amen. (1 Tim. 1:17)
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1 Tim. 3:16• 16And confessedly the mystery of piety is great. God has been manifested in flesh, has been justified in the Spirit, has appeared to angels, has been preached among the nations, has been believed on in the world, has been received up in glory. (1 Tim. 3:16)
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Titus 2:13• 13awaiting the blessed hope and appearing of the glory of our great God and Saviour Jesus Christ; (Titus 2:13)
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Heb. 1:3,6,8• 3who being the effulgence of his glory and the expression of his substance, and upholding all things by the word of his power, having made by himself the purification of sins, set himself down on the right hand of the greatness on high,
6and again, when he brings in the firstborn into the habitable world, he says, And let all God's angels worship him.
8but as to the Son, Thy throne, O God, is to the age of the age, and a sceptre of uprightness is the sceptre of thy kingdom.
(Heb. 1:3,6,8)
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Heb. 13:8• 8Jesus Christ is the same yesterday, and to-day, and to the ages to come. (Heb. 13:8)
thought.
Gen. 32:24‑30• 24And Jacob remained alone; and a man wrestled with him until the rising of the dawn.
25And when he saw that he did not prevail against him, he touched the joint of his thigh; and the joint of Jacob's thigh was dislocated as he wrestled with him.
26And he said, Let me go, for the dawn ariseth. And he said, I will not let thee go except thou bless me.
27And he said to him, What is thy name? And he said, Jacob.
28And he said, Thy name shall not henceforth be called Jacob, but Israel; for thou hast wrestled with God, and with men, and hast prevailed.
29And Jacob asked and said, Tell me, I pray thee, thy name. And he said, How is it that thou askest after my name? And he blessed him there.
30And Jacob called the name of the place Peniel--For I have seen God face to face, and my life has been preserved.
(Gen. 32:24‑30)
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Gen. 48:15‑16• 15And he blessed Joseph, and said, The God before whom my fathers Abraham and Isaac walked, the God that shepherded me all my life long to this day,
16the Angel that redeemed me from all evil, bless the lads; and let my name be named upon them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the land!
(Gen. 48:15‑16)
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Ezek. 8:2‑6• 2And I looked, and behold, a likeness as the appearance of fire; from the appearance of his loins and downward, fire; and from his loins and upward, as the appearance of brightness, as the look of glowing brass.
3And he stretched forth the form of a hand, and took me by a lock of my head; and the Spirit lifted me up between the earth and the heavens, and brought me in the visions of God to Jerusalem, to the entry of the inner gate that looketh toward the north, where was the seat of the image of jealousy, which provoketh to jealousy.
4And behold, the glory of the God of Israel was there, according to the appearance that I saw in the valley.
5And he said unto me, Son of man, lift up now thine eyes toward the north. And I lifted up mine eyes toward the north, and behold, northward of the gate of the altar, this image of jealousy in the entry.
6And he said unto me, Son of man, seest thou what they do? the great abominations that the house of Israel commit here, to cause me to go far off from my sanctuary? And yet again thou shalt see great abominations.
(Ezek. 8:2‑6)
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Josh. 5:13‑15• 13And it came to pass when Joshua was by Jericho, that he lifted up his eyes and looked, and behold, there stood a man before him with his sword drawn in his hand. And Joshua went to him, and said to him: Art thou for us, or for our enemies?
14And he said, No; for as captain of the army of Jehovah am I now come. Then Joshua fell upon his face to the earth, and worshipped, and said to him, What saith my lord unto his servant?
15And the captain of Jehovah's army said to Joshua, Loose thy sandal from off thy foot: for the place whereon thou standest is holy. And Joshua did so.
(Josh. 5:13‑15)
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Hos. 12:3‑5• 3He took his brother by the heel in the womb, and in his strength he wrestled with God.
4Yea, he wrestled with the Angel, and prevailed; he wept, and made supplication unto him: he found him in Bethel, and there he spoke with us,
5--even Jehovah, the God of hosts,--Jehovah is his memorial.
(Hos. 12:3‑5)
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Zech. 13:7• 7Awake, O sword, against my shepherd, even against the man that is my fellow, saith Jehovah of hosts: smite the shepherd, and the sheep shall be scattered, and I will turn my hand upon the little ones. (Zech. 13:7)
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John 5:18,23• 18For this therefore the Jews sought the more to kill him, because he had not only violated the sabbath, but also said that God was his own Father, making himself equal with God.
23that all may honour the Son, even as they honour the Father. He who honours not the Son, honours not the Father who has sent him.
(John 5:18,23)
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John 8:58‑59• 58Jesus said to them, Verily, verily, I say unto you, Before Abraham was, I am.
59They took up therefore stones that they might cast them at him; but Jesus hid himself and went out of the temple, going through the midst of them, and thus passed on.
(John 8:58‑59)
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John 10:30,33,38• 30I and the Father are one.
33The Jews answered him, For a good work we stone thee not, but for blasphemy, and because thou, being a man, makest thyself God.
38but if I do, even if ye believe not me, believe the works, that ye may know and believe that the Father is in me and I in him.
(John 10:30,33,38)
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John 14:9• 9Jesus says to him, Am I so long a time with you, and thou hast not known me, Philip? He that has seen me has seen the Father; and how sayest thou, Shew us the Father? (John 14:9)
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John 20:28• 28Thomas answered and said to him, My Lord and my God. (John 20:28)
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Rev. 1:17‑18• 17And when I saw him I fell at his feet as dead; and he laid his right hand upon me, saying, Fear not; *I* am the first and the last,
18and the living one: and I became dead, and behold, I am living to the ages of ages, and have the keys of death and of hades.
(Rev. 1:17‑18)
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Rev. 21:6• 6And he said to me, It is done. I am the Alpha and the Omega, the beginning and the end. I will give to him that thirsts of the fountain of the water of life freely. (Rev. 21:6)
 {Adam} sought to make himself like God by robbery, when he was in the form of a man, and strove to exalt himself at God’s expense; being at the same time disobedient unto death. (Philippians 2 by J.N. Darby)

J. N. Darby Translation

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6
who, subsisting in the form of God, did not esteem it an object of rapinem to be on an equality with God;

JND Translation Notes

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m
Or "esteem it rapine."

W. Kelly Translation

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6
who, beinga in God’s form, thought it not an object of rapine to be on an equalityb with God;

WK Translation Notes

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a
Or, "subsisting."
b
"A prize to be on an equality" is more correct than "robbery to be equal."