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John 17

John 17:5 KJV (With Strong’s)

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And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
, O Father
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
, glorify
doxazo (Greek #1392)
to render (or esteem) glorious (in a wide application)
KJV usage: (make) glorify(-ious), full of (have) glory, honour, magnify.
Pronounce: dox-ad'-zo
Origin: from 1391
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
with
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
thine own self
seautou (Greek #4572)
also dative case of the same, σεαυτῷ (seh-ow-to'), and accusative case σεαυτόν (seh-ow-ton'), likewise contracted σαυτοῦ (sow-too'), σαυτῷ (sow-to'), and σαυτόν (sow-ton'), respectively of (with, to) thyself
KJV usage: thee, thine own self, (thou) thy(-self).
Pronounce: seh-ow-too'
with the glory
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
Iq had
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
with
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
before
pro (Greek #4253)
"fore", i.e. in front of, prior (figuratively, superior) to
KJV usage: above, ago, before, or ever. In the comparative, it retains the same significations.
Pronounce: pro
Origin: a primary preposition
the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
was
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
.
q
John 1:1‑2• 1In the beginning was the Word, and the Word was with God, and the Word was God.
 2*He* was in the beginning with God. (John 1:1‑2)
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Phil. 2:6• 6who, subsisting in the form of God, did not esteem it an object of rapine to be on an equality with God; (Phil. 2:6)
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Heb. 1:3,10• 3who being the effulgence of his glory and the expression of his substance, and upholding all things by the word of his power, having made by himself the purification of sins, set himself down on the right hand of the greatness on high,
 10And, *Thou* in the beginning, Lord, hast founded the earth, and works of thy hands are the heavens. (Heb. 1:3,10)

More on:

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Father,
Glory,
The World

Cross References

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Ministry on This Verse

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glorify.
John 17:24• 24Father, as to those whom thou hast given me, I desire that where I am they also may be with me, that they may behold my glory which thou hast given me, for thou lovedst me before the foundation of the world. (John 17:24)
;
John 1:18• 18No one has seen God at any time; the only-begotten Son, who is in the bosom of the Father, *he* hath declared him. (John 1:18)
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John 3:13• 13And no one has gone up into heaven, save he who came down out of heaven, the Son of man who is in heaven. (John 3:13)
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John 10:30• 30I and the Father are one. (John 10:30)
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John 14:9• 9Jesus says to him, Am I so long a time with you, and thou hast not known me, Philip? He that has seen me has seen the Father; and how sayest thou, Shew us the Father? (John 14:9)
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Prov. 8:22‑31• 22Jehovah possessed me in the beginning of his way, before his works of old.
 23I was set up from eternity, from the beginning, before the earth was.
 24When there were no depths, I was brought forth, when there were no fountains abounding with water.
 25Before the mountains were settled, before the hills was I brought forth;
 26while as yet he had not made the earth, nor the fields, nor the beginning of the dust of the world.
 27When he prepared the heavens I was there; when he ordained the circle upon the face of the deep;
 28when he established the skies above, when the fountains of the deep became strong;
 29when he imposed on the sea his decree that the waters should not pass his commandment, when he appointed the foundations of the earth:
 30then I was by him his nursling, and I was daily his delight, rejoicing always before him;
 31rejoicing in the habitable part of his earth, and my delights were with the sons of men. (Prov. 8:22‑31)
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Phil. 2:6• 6who, subsisting in the form of God, did not esteem it an object of rapine to be on an equality with God; (Phil. 2:6)
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Col. 1:15‑17• 15who is image of the invisible God, firstborn of all creation;
 16because by him were created all things, the things in the heavens and the things upon the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or authorities: all things have been created by him and for him.
 17And *he* is before all, and all things subsist together by him. (Col. 1:15‑17)
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Heb. 1:3,10• 3who being the effulgence of his glory and the expression of his substance, and upholding all things by the word of his power, having made by himself the purification of sins, set himself down on the right hand of the greatness on high,
 10And, *Thou* in the beginning, Lord, hast founded the earth, and works of thy hands are the heavens. (Heb. 1:3,10)
;
1 John 1:2• 2(and the life has been manifested, and we have seen, and bear witness, and report to you the eternal life, which was with the Father, and has been manifested to us:) (1 John 1:2)
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Rev. 5:9‑14• 9And they sing a new song, saying, Thou art worthy to take the book, and to open its seals; because thou hast been slain, and hast redeemed to God, by thy blood, out of every tribe, and tongue, and people, and nation,
 10and made them to our God kings and priests; and they shall reign over the earth.
 11And I saw, and I heard the voice of many angels around the throne and the living creatures and the elders; and their number was ten thousands of ten thousands and thousands of thousands;
 12saying with a loud voice, Worthy is the Lamb that has been slain, to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.
 13And every creature which is in the heaven and upon the earth and under the earth, and those that are upon the sea, and all things in them, heard I saying, To him that sits upon the throne, and to the Lamb, blessing, and honour, and glory, and might, to the ages of ages.
 14And the four living creatures said, Amen; and the elders fell down and did homage. (Rev. 5:9‑14)
before.
John 1:1‑3• 1In the beginning was the Word, and the Word was with God, and the Word was God.
 2*He* was in the beginning with God.
 3All things received being through him, and without him not one thing received being which has received being. (John 1:1‑3)
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Matt. 25:34• 34Then shall the King say to those on his right hand, Come, blessed of my Father, inherit the kingdom prepared for you from the world's foundation: (Matt. 25:34)
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1 Peter 1:20• 20foreknown indeed before the foundation of the world, but who has been manifested at the end of times for your sakes, (1 Peter 1:20)
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Rev. 13:8• 8and all that dwell on the earth shall do it homage, every one whose name had not been written from the founding of the world in the book of life of the slain Lamb. (Rev. 13:8)
• “I have glorified thee”: “now glorify me.” What language of equality of nature and love! But He does not say, And now I will glorify Myself. He has taken the place of man to receive all, though it be a glory He had with the Father before the world was. This is of exquisite beauty. (“John 17” by J.N. Darby)
• There He had been from everlasting as the Son; there He asks to be as the Son but now also man, the Word made flesh but risen, to everlasting. It was His perfection as man to ask for this glorification. Not even as risen does He glorify Himself. He had emptied and humbled Himself for the Father’s glory; He asks the Father to glorify Him, though He states His eternal and Divine competency by asking to be glorified with the glory He had with the Father before the world was. (“John 17” by W. Kelly)

J. N. Darby Translation

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and now glorify *me*, *thou* Father, along withk thyself, with the glory which I had along withk thee before the world was.

JND Translation Notes

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k
"Along with" as to presence and place.

W. Kelly Translation

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and now do thou, Father, glorify me along with thyself with the glory which I had along with thee before the world was.