Articles on

Matthew 25

Matt. 25:34 KJV (With Strong’s)

+
34
Then
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
shall
ereo (Greek #2046)
an alternate for 2036 in certain tenses; to utter, i.e. speak or say
KJV usage: call, say, speak (of), tell.
Pronounce: er-eh'-o
Origin: probably a fuller form of 4483
the King
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileus (Greek #935)
a sovereign (abstractly, relatively, or figuratively)
KJV usage: king.
Pronounce: bas-il-yooce'
Origin: probably from 939 (through the notion of a foundation of power)
say
ereo (Greek #2046)
an alternate for 2036 in certain tenses; to utter, i.e. speak or say
KJV usage: call, say, speak (of), tell.
Pronounce: er-eh'-o
Origin: probably a fuller form of 4483
unto them
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
on
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
right hand
dexios (Greek #1188)
the right side or (feminine) hand (as that which usually takes)
KJV usage: right (hand, side).
Pronounce: dex-ee-os'
Origin: from 1209
, Come, ye
deute (Greek #1205)
come hither!
KJV usage: come, X follow.
Pronounce: dyoo'-teh
Origin: from 1204 and an imperative form of εἶμι (to go)
blessed
eulogeo (Greek #2127)
to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon, prosper)
KJV usage: bless, praise.
Pronounce: yoo-log-eh'-o
Origin: from a compound of 2095 and 3056
o of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
Father
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
p, inherit
kleronomeo (Greek #2816)
to be an heir to (literally or figuratively)
KJV usage: be heir, (obtain by) inherit(-ance).
Pronounce: klay-ron-om-eh'-o
Origin: from 2818
the kingdom
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
q prepared
hetoimazo (Greek #2090)
to prepare
KJV usage: prepare, provide, make ready. Compare 2680.
Pronounce: het-oy-mad'-zo
Origin: from 2092
r for you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the foundation
katabole (Greek #2602)
a deposition, i.e. founding; figuratively, conception
KJV usage: conceive, foundation.
Pronounce: kat-ab-ol-ay'
Origin: from 2598
of the world
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
:

More on:

+

Cross References

+

Ministry on This Verse

+
the King.
Matt. 21:5• 5Say to the daughter of Zion, Behold thy King cometh to thee, meek, and mounted upon an ass, and upon a colt the foal of an ass. (Matt. 21:5)
;
Matt. 22:11‑13• 11And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment.
12And he says to him, My friend, how camest thou in here not having on a wedding garment? But he was speechless.
13Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth.
(Matt. 22:11‑13)
;
Matt. 27:37• 37And they set up over his head his accusation written: This is Jesus, the King of the Jews. (Matt. 27:37)
;
Psa. 2:6• 6And *I* have anointed my king upon Zion, the hill of my holiness. (Psa. 2:6)
;
Psa. 24:7‑10• 7Lift up your heads, ye gates, and be ye lifted up, ye everlasting doors, and the King of glory shall come in.
8Who is this King of glory? Jehovah strong and mighty, Jehovah mighty in battle.
9Lift up your heads, ye gates; yea, lift up, ye everlasting doors, and the King of glory shall come in.
10Who is he, this King of glory? Jehovah of hosts, he is the King of glory. Selah.
(Psa. 24:7‑10)
;
Isa. 9:7• 7Of the increase of his government and of peace there shall be no end, upon the throne of David and over his kingdom, to establish it, and to uphold it with judgment and with righteousness, from henceforth even for ever. The zeal of Jehovah of hosts will perform this. (Isa. 9:7)
;
Isa. 32:1‑2• 1Behold, a king shall reign in righteousness, and princes shall rule in judgment.
2And a man shall be as a hiding-place from the wind, and a covert from the storm; as brooks of water in a dry place, as the shadow of a great rock in a thirsty land.
(Isa. 32:1‑2)
;
Isa. 33:22• 22For Jehovah is our judge, Jehovah, our lawgiver, Jehovah, our king: he will save us. (Isa. 33:22)
;
Jer. 23:5‑6• 5Behold, the days come, saith Jehovah, when I will raise unto David a righteous Branch, who shall reign as king, and act wisely, and shall execute judgment and righteousness in the land.
6In his days Judah shall be saved, and Israel shall dwell in safety; and this is his name whereby he shall be called, Jehovah our Righteousness.
(Jer. 23:5‑6)
;
Ezek. 37:24‑25• 24And David my servant shall be king over them; and they all shall have one shepherd: and they shall walk in mine ordinances, and keep my statutes, and do them.
25And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, they, and their children, and their children's children for ever: and David my servant shall be their prince for ever.
(Ezek. 37:24‑25)
;
Dan. 9:25• 25Know therefore and understand: From the going forth of the word to restore and to build Jerusalem unto Messiah, the Prince, are seven weeks, and sixty-two weeks. The street and the moat shall be built again, even in troublous times. (Dan. 9:25)
;
Zeph. 3:15• 15Jehovah hath taken away thy judgments, he hath cast out thine enemy; the King of Israel, Jehovah, is in the midst of thee; thou shalt not see evil any more. (Zeph. 3:15)
;
Zech. 9:9‑10• 9Rejoice greatly, daughter of Zion; shout, daughter of Jerusalem! Behold, thy King cometh to thee: he is just, and having salvation; lowly and riding upon an ass, even upon a colt the foal of an ass.
10And I will cut off the chariot from Ephraim, and the horse from Jerusalem; and the battle-bow shall be cut off. And he shall speak peace unto the nations; and his dominion shall be from sea to sea, and from the river to the ends of the earth.
(Zech. 9:9‑10)
;
Luke 1:31‑33• 31and behold, thou shalt conceive in the womb and bear a son, and thou shalt call his name Jesus.
32*He* shall be great, and shall be called Son of the Highest; and the Lord God shall give him the throne of David his father;
33and he shall reign over the house of Jacob for the ages, and of his kingdom there shall not be an end.
(Luke 1:31‑33)
;
Luke 19:38• 38saying, Blessed the King that comes in the name of the Lord: peace in heaven, and glory in the highest. (Luke 19:38)
;
John 1:49• 49Nathanael answered and said to him, Rabbi, thou art the Son of God, thou art the King of Israel. (John 1:49)
;
John 12:13• 13took branches of palms and went out to meet him, and cried, Hosanna, blessed is he that comes in the name of the Lord, the King of Israel. (John 12:13)
;
John 19:15,19‑22• 15But they cried out, Take him away, take him away, crucify him. Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.
19And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews.
20This title therefore many of the Jews read, for the place of the city where Jesus was crucified was near; and it was written in Hebrew, Greek, Latin.
21The chief priests of the Jews therefore said to Pilate, Do not write, The king of the Jews, but that *he* said, I am king of the Jews.
22Pilate answered, What I have written, I have written.
(John 19:15,19‑22)
;
Rev. 19:16• 16And he has upon his garment, and upon his thigh, a name written, King of kings, and Lord of lords. (Rev. 19:16)
Come.
Matt. 25:21,23,41• 21His lord said to him, Well, good and faithful bondman, thou wast faithful over a few things, I will set thee over many things: enter into the joy of thy lord.
23His lord said to him, Well, good and faithful bondman, thou wast faithful over a few things, I will set thee over many things: enter thou into the joy of thy lord.
41Then shall he say also to those on the left, Go from me, cursed, into eternal fire, prepared for the devil and his angels:
(Matt. 25:21,23,41)
;
Matt. 5:3‑12• 3Blessed are the poor in spirit, for *theirs* is the kingdom of the heavens.
4Blessed they that mourn, for *they* shall be comforted.
5Blessed the meek, for *they* shall inherit the earth.
6Blessed they who hunger and thirst after righteousness, for *they* shall be filled.
7Blessed the merciful, for *they* shall find mercy.
8Blessed the pure in heart, for *they* shall see God.
9Blessed the peace-makers, for *they* shall be called sons of God.
10Blessed they who are persecuted on account of righteousness, for *theirs* is the kingdom of the heavens.
11Blessed are ye when they may reproach and persecute you, and say every wicked thing against you, lying, for my sake.
12Rejoice and exult, for your reward is great in the heavens; for thus have they persecuted the prophets who were before you.
(Matt. 5:3‑12)
;
Gen. 12:2‑3• 2And I will make of thee a great nation, and bless thee, and make thy name great; and thou shalt be a blessing.
3And I will bless them that bless thee, and curse him that curseth thee; and in thee shall all families of the earth be blessed.
(Gen. 12:2‑3)
;
Deut. 11:23‑28• 23then will Jehovah dispossess all these nations from before you, and ye shall take possession of nations greater and mightier than yourselves.
24Every place whereon the sole of your foot shall tread shall be yours; from the wilderness and Lebanon, from the river, the river Euphrates, even unto the hinder sea shall your border be.
25No man shall be able to stand before you: the fear of you and the dread of you will Jehovah your God lay upon all the land that ye shall tread upon, as he hath said unto you.
26See, I set before you this day a blessing and a curse:
27a blessing, if ye obey the commandments of Jehovah your God, which I command you this day;
28and a curse, if ye will not obey the commandments of Jehovah your God, but turn aside out of the way which I command you this day, to go after other gods which ye have not known.
(Deut. 11:23‑28)
;
Psa. 115:13‑15• 13He will bless them that fear Jehovah, both the small and the great.
14Jehovah will add unto you more, unto you and unto your children.
15Ye are blessed of Jehovah, who made the heavens and the earth.
(Psa. 115:13‑15)
;
Luke 11:28• 28But *he* said, Yea rather, blessed are they who hear the word of God and keep it. (Luke 11:28)
;
Acts 3:26• 26To you first God, having raised up his servant, has sent him, blessing you in turning each one of you from your wickedness. (Acts 3:26)
;
Gal. 3:13‑14• 13Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,)
14that the blessing of Abraham might come to the nations in Christ Jesus, that we might receive the promise of the Spirit through faith.
(Gal. 3:13‑14)
;
Eph. 1:3• 3Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenlies in Christ; (Eph. 1:3)
;
1 Thess. 2:12• 12that ye should walk worthy of God, who calls you to his own kingdom and glory. (1 Thess. 2:12)
;
1 Peter 1:3• 3Blessed be the God and Father of our Lord Jesus Christ, who, according to his great mercy, has begotten us again to a living hope through the resurrection of Jesus Christ from among the dead, (1 Peter 1:3)
inherit.
Luke 12:32• 32Fear not, little flock, for it has been the good pleasure of your Father to give you the kingdom. (Luke 12:32)
;
Rom. 8:17• 17And if children, heirs also: heirs of God, and Christ's joint heirs; if indeed we suffer with him, that we may also be glorified with him. (Rom. 8:17)
;
1 Cor. 6:9• 9Do ye not know that unrighteous persons shall not inherit the kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers, nor those who make women of themselves, nor who abuse themselves with men, (1 Cor. 6:9)
;
Gal. 5:21• 21envyings, murders, drunkennesses, revels, and things like these; as to which I tell you beforehand, even as I also have said before, that they who do such things shall not inherit God's kingdom. (Gal. 5:21)
;
Eph. 5:5• 5For this ye are well informed of, knowing that no fornicator, or unclean person, or person of unbridled lust, who is an idolater, has inheritance in the kingdom of the Christ and God. (Eph. 5:5)
;
2 Tim. 2:12• 12if we endure, we shall also reign together; if we deny, *he* also will deny us; (2 Tim. 2:12)
;
2 Tim. 4:8• 8Henceforth the crown of righteousness is laid up for me, which the Lord, the righteous Judge, will render to me in that day; but not only to me, but also to all who love his appearing. (2 Tim. 4:8)
;
James 2:5• 5Hear, my beloved brethren: Has not God chosen the poor as to the world, rich in faith, and heirs of the kingdom, which he has promised to them that love him? (James 2:5)
;
1 Peter 1:4‑5,9• 4to an incorruptible and undefiled and unfading inheritance, reserved in the heavens for you,
5who are kept guarded by the power of God through faith for salvation ready to be revealed in the last time.
9receiving the end of your faith, the salvation of your souls.
(1 Peter 1:4‑5,9)
;
1 Peter 3:9• 9not rendering evil for evil, or railing for railing; but on the contrary, blessing others, because ye have been called to this, that ye should inherit blessing. (1 Peter 3:9)
;
Rev. 5:10• 10and made them to our God kings and priests; and they shall reign over the earth. (Rev. 5:10)
;
Rev. 21:7• 7He that overcomes shall inherit these things, and I will be to him God, and he shall be to me son. (Rev. 21:7)
prepared.
from.
 He says, "children of My Father." No doubt the words said to them are very precious; but do they reach up to the height of the blessing the grace of God has given us in Christ now? There is nothing here about "blessed with all spiritual blessings in heavenly places in Christ Jesus." They are called to inherit the kingdom prepared for them from the foundation of the world. When God laid the foundations of the earth, He was looking onward to this blessed time. Satan's getting power over man was only a fearful interruption (Remarks on Matthew 25 by W. Kelly)
 Ephesians 1 speaks of our being "chosen in Him before the foundation of the world;" it is a choice independent of the scene of creation, in connection with which these blessed Gentiles have their portion. Our place may be rather said to be with Him who created all. (Remarks on Matthew 25 by W. Kelly)

J. N. Darby Translation

+
34
Then shall the King say to those on his right hand, Come, blessed of my Father, inherit the kingdom prepared for you from the world’s foundation:

W. Kelly Translation

+
34
Then shall the King say to those on his right, Come ye blessed of my Father, inherit the kingdom prepared for you from the world’s foundation.