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John 12

John 12:13 KJV (With Strong’s)

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13
Took
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
branches
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
baion (Greek #902)
a palm twig (as going out far)
KJV usage: branch.
Pronounce: bah-ee'-on
Origin: a diminutive of a derivative probably of the base of 939
of palm trees
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
phoinix (Greek #5404)
a palm-tree
KJV usage: palm (tree).
Pronounce: foy'-nix
Origin: of uncertain derivation
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
went
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
forth
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
to meet
hupantesis (Greek #5222)
an encounter or concurrence (with 1519 for infinitive, in order to fall in with)
KJV usage: meeting.
Pronounce: hoop-an'-tay-sis
Origin: from 5221
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
cried
krazo (Greek #2896)
properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)
KJV usage: cry (out).
Pronounce: krad'-zo
Origin: a primary verb
f, Hosanna
hosanna (Greek #5614)
oh save!; hosanna (i.e. hoshia-na), an exclamation of adoration
KJV usage: hosanna.
Pronounce: ho-san-nah'
Origin: of Hebrew origin (03467 and 04994)
: Blessed
eulogeo (Greek #2127)
to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon, prosper)
KJV usage: bless, praise.
Pronounce: yoo-log-eh'-o
Origin: from a compound of 2095 and 3056
is the King
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileus (Greek #935)
a sovereign (abstractly, relatively, or figuratively)
KJV usage: king.
Pronounce: bas-il-yooce'
Origin: probably from 939 (through the notion of a foundation of power)
of Israel
Israel (Greek #2474)
Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
KJV usage: Israel.
Pronounce: is-rah-ale'
Origin: of Hebrew origin (03478)
that cometh
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the name
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
of the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
f
Psa. 118:25‑26• 25Oh save, Jehovah, I beseech thee; Jehovah, I beseech thee, oh send prosperity!
 26Blessed be he that cometh in the name of Jehovah. We have blessed you out of the house of Jehovah. (Psa. 118:25‑26)

More on:

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Hosanna; Hosannah,
Israel,
King,
Palm; Palm Tree

Cross References

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Ministry on This Verse

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branches.
Lev. 23:40• 40And ye shall take on the first day the fruit of beautiful trees, palm branches and the boughs of leafy trees, and willows of the brook; and ye shall rejoice before Jehovah your God seven days. (Lev. 23:40)
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Rev. 7:9• 9After these things I saw, and lo, a great crowd, which no one could number, out of every nation and tribes and peoples and tongues, standing before the throne, and before the Lamb, clothed with white robes, and palm branches in their hands. (Rev. 7:9)
Hosanna.
Psa. 72:17‑19• 17His name shall endure for ever; his name shall be continued as long as the sun: and men shall bless themselves in him; all nations shall call him blessed.
 18Blessed be Jehovah Elohim, the God of Israel, who alone doeth wondrous things!
 19And blessed be his glorious name for ever! and let the whole earth be filled with his glory! Amen, and Amen. (Psa. 72:17‑19)
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Psa. 118:25‑26• 25Oh save, Jehovah, I beseech thee; Jehovah, I beseech thee, oh send prosperity!
 26Blessed be he that cometh in the name of Jehovah. We have blessed you out of the house of Jehovah. (Psa. 118:25‑26)
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Matt. 21:9‑11• 9And the crowds who went before him and who followed cried, saying, Hosanna to the Son of David; blessed be he who comes in the name of the Lord; hosanna in the highest.
 10And as he entered into Jerusalem, the whole city was moved, saying, Who is this?
 11And the crowds said, This is Jesus the prophet who is from Nazareth of Galilee. (Matt. 21:9‑11)
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Matt. 23:39• 39for I say unto you, Ye shall in no wise see me henceforth until ye say, Blessed be he that comes in the name of the Lord. (Matt. 23:39)
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Mark 11:8‑10• 8and many strewed their clothes on the way, and others cut down branches from the trees and went on strewing them on the way.
 9And those going on before and those following cried out, Hosanna! blessed be he that comes in the Lord's name.
 10Blessed be the coming kingdom of our father David. Hosanna in the highest! (Mark 11:8‑10)
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Luke 19:35‑38• 35And they led it to Jesus; and having cast their own garments on the colt, they put Jesus on it.
 36And as he went, they strewed their clothes in the way.
 37And as he drew near, already at the descent of the mount of Olives, all the multitude of the disciples began, rejoicing, to praise God with a loud voice for all the works of power which they had seen,
 38saying, Blessed the King that comes in the name of the Lord: peace in heaven, and glory in the highest. (Luke 19:35‑38)
the King.
John 12:15• 15Fear not, daughter of Zion: behold, thy King cometh, sitting on an ass's colt. (John 12:15)
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John 1:49• 49Nathanael answered and said to him, Rabbi, thou art the Son of God, thou art the King of Israel. (John 1:49)
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John 19:15,19‑22• 15But they cried out, Take him away, take him away, crucify him. Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.
 19And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews.
 20This title therefore many of the Jews read, for the place of the city where Jesus was crucified was near; and it was written in Hebrew, Greek, Latin.
 21The chief priests of the Jews therefore said to Pilate, Do not write, The king of the Jews, but that *he* said, I am king of the Jews.
 22Pilate answered, What I have written, I have written. (John 19:15,19‑22)
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Isa. 44:6• 6Thus saith Jehovah, the King of Israel, and his Redeemer, Jehovah of hosts: I am the first, and I am the last, and beside me there is no God. (Isa. 44:6)
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Hos. 3:5• 5Afterwards shall the children of Israel return, and seek Jehovah their God, and David their king; and shall turn with fear toward Jehovah and toward his goodness, at the end of the days. (Hos. 3:5)
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Zeph. 3:15• 15Jehovah hath taken away thy judgments, he hath cast out thine enemy; the King of Israel, Jehovah, is in the midst of thee; thou shalt not see evil any more. (Zeph. 3:15)
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Rev. 15:3• 3And they sing the song of Moses bondman of God, and the song of the Lamb, saying, Great and wonderful are thy works, Lord God Almighty; righteous and true are thy ways, O King of nations. (Rev. 15:3)
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Rev. 19:16• 16And he has upon his garment, and upon his thigh, a name written, King of kings, and Lord of lords. (Rev. 19:16)
• Thus did the crowd welcome Him as Messiah, applying to Him very justly the language of Psa. 118, which the Lord, in Matt. 23, declares shall be said by the repentant remnant who shall see Him when He returns to reign. (“John 12” by W. Kelly)

J. N. Darby Translation

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13
took branches of palms and went out to meet him, and cried, Hosanna, blessed is he that comes in the name of the Lord, the King of Israele.

JND Translation Notes

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e
See Ps. 118.26.

W. Kelly Translation

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13
took branches of palm, and went out to meet him, and cried, Hosanna, blessed [is] he that cometh in Jehovah’s name, [even] the king of Israel.