Rev. 15:3 KJV (With Strong’s)

+
3
*
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
,*
basileus (Greek #935)
a sovereign (abstractly, relatively, or figuratively)
KJV usage: king.
Pronounce: bas-il-yooce'
Origin: probably from 939 (through the notion of a foundation of power)
,*
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
,*
pantokrator (Greek #3841)
the all-ruling, i.e. God (as absolute and universal sovereign)
KJV usage: Almighty, Omnipotent.
Pronounce: pan-tok-rat'-ore
Origin: from 3956 and 2904
,*
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
,*
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
,*
arnion (Greek #721)
a lambkin
KJV usage: lamb.
Pronounce: ar-nee'-on
Origin: diminutive from 704
,*
oide (Greek #5603)
a chant or "ode" (the general term for any words sung; while 5215 denotes especially a religious metrical composition, and 5568 still more specially, a Hebrew cantillation)
KJV usage: song.
Pronounce: o-day'
Origin: from 103
,*
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
,*
doulos (Greek #1401)
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
KJV usage: bond(-man), servant.
Pronounce: doo'-los
Origin: from 1210
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they sing
aido (Greek #103)
to sing
KJV usage: sing.
Pronounce: ad'-o
the song
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oide (Greek #5603)
a chant or "ode" (the general term for any words sung; while 5215 denotes especially a religious metrical composition, and 5568 still more specially, a Hebrew cantillation)
KJV usage: song.
Pronounce: o-day'
Origin: from 103
of Moses
Moseus (Greek #3475)
(04872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
KJV usage: Moses.
Pronounce: moce-yoos'
Origin: or Μωσῆς (mo-sace'), or Μωϋσῆς (mo-oo-sace') of Hebrew origin
y the servant
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
of God
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, and
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
the song
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
of the Lamb
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
z, saying
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
, Great
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
and
thaumastos (Greek #2298)
wondered at, i.e. (by implication) wonderful
KJV usage: marvel(-lous).
Pronounce: thow-mas-tos'
Origin: from 2296
marvellous
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
are thy
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
works
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
, Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Almighty
dikaios (Greek #1342)
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
KJV usage: just, meet, right(-eous).
Pronounce: dik'-ah-yos
Origin: from 1349
; just
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
and
alethinos (Greek #228)
truthful
KJV usage: true.
Pronounce: al-ay-thee-nos'
Origin: from 227
true
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
are thy
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ways
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
c, thou King
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
of βsaints
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
.
y
Ex. 15:1‑19• 1Then sang Moses and the children of Israel this song to Jehovah, and spoke, saying, I will sing unto Jehovah, for he is highly exalted: The horse and his rider hath he thrown into the sea.
2My strength and song is Jah, and he is become my salvation: This is my *God, and I will glorify him; My father's God, and I will extol him.
3Jehovah is a man of war; Jehovah, his name.
4Pharaoh's chariots and his army hath he cast into the sea; His chosen captains also are drowned in the Red Sea.
5The depths covered them; they sank to the bottom as a stone.
6Thy right hand, Jehovah, is become glorious in power: Thy right hand, Jehovah, hath dashed in pieces the enemy.
7And by the greatness of thine excellency thou hast overthrown thine adversaries: Thou sentest forth thy burning wrath, it consumed them as stubble.
8And by the breath of thy nostrils the waters were heaped up; The streams stood as a mound; The depths were congealed in the heart of the sea.
9The enemy said, I will pursue, I will overtake, I will divide the spoil; my soul shall be sated upon them; I will unsheath my sword, my hand shall dispossess them.
10Thou didst blow with thy breath, the sea covered them; They sank as lead in the mighty waters.
11Who is like unto thee, Jehovah, among the gods? Who is like unto thee, glorifying thyself in holiness, Fearful in praises, doing wonders?
12Thou stretchedst out thy right hand, the earth swallowed them.
13Thou by thy mercy hast led forth the people that thou hast redeemed; Thou hast guided them by thy strength unto the abode of thy holiness.
14The peoples heard it, they were afraid: A thrill seized the inhabitants of Philistia.
15Then the princes of Edom were amazed; The mighty men of Moab, trembling hath seized them; All the inhabitants of Canaan melted away.
16Fear and dread fall upon them; By the greatness of thine arm they are still as a stone; Till thy people pass over, Jehovah, Till the people pass over that thou hast purchased.
17Thou shalt bring them in, and plant them in the mountain of thine inheritance, The place that thou, Jehovah, hast made thy dwelling, The Sanctuary, Lord, that thy hands have prepared.
18Jehovah shall reign for ever and ever!
19For the horse of Pharaoh, with his chariots and with his horsemen, came into the sea, and Jehovah brought again the waters of the sea upon them; and the children of Israel went on dry ground through the midst of the sea.
(Ex. 15:1‑19)
;
Deut. 32:1‑43• 1Give ear, ye heavens, and I will speak; And hear, O earth, the words of my mouth!
2My doctrine shall drop as rain, My speech flow down as dew, As small rain upon the tender herb, And as showers on the grass.
3For the name of Jehovah will I proclaim: Ascribe greatness unto our God!
4He is the Rock, his work is perfect, For all his ways are righteousness; A *God of faithfulness without deceit, Just and right is he.
5They have dealt corruptly with him; Not his children's is their spot:--A crooked and perverted generation!
6Do ye thus requite Jehovah, Foolish and unwise people? Is not he thy father that hath bought thee? Hath he not made thee and established thee?
7Remember the days of old, Consider the years of generation to generation; Ask thy father, and he will shew thee; Thine elders, and they will tell thee.
8When the Most High assigned to the nations their inheritance, When he separated the sons of Adam, He set the bounds of the peoples According to the number of the children of Israel.
9For Jehovah's portion is his people; Jacob the lot of his inheritance.
10He found him in a desert land, And in the waste, howling wilderness; He compassed him about, he watched over him, He preserved him as the apple of his eye.
11As the eagle stirreth up its nest, Hovereth over its young, Spreadeth out its wings, Taketh them, beareth them on its feathers,
12So Jehovah alone did lead him, And no strange *god was with him.
13He made him ride on the high places of the earth, And he ate the produce of the field; And he made him suck honey out of the crag, And oil out of the flinty rock;
14Cream of kine, and milk of sheep, With the fat of lambs, And rams of the breed of Bashan, and he-goats, With the fat of kidneys of wheat; And thou didst drink pure wine, the blood of the grape.
15Then Jeshurun grew fat, and kicked--Thou art waxen fat, Thou art grown thick, And thou art covered with fatness;--He gave up +God who made him, And lightly esteemed the Rock of his salvation.
16They moved him to jealousy with strange gods, With abominations did they provoke him to anger.
17They sacrificed unto demons who are not +God; To gods whom they knew not, To new ones, who came newly up, Whom your fathers revered not.
18Of the Rock that begot thee wast thou unmindful, And thou hast forgotten *God who brought thee forth.
19And Jehovah saw it, and despised them, Because of the provoking of his sons and of his daughters.
20And he said, I will hide my face from them, I will see what their end shall be; For they are a perverse generation, Children in whom is no faithfulness.
21They have moved me to jealousy with that which is no *God; They have exasperated me with their vanities; And I will move them to jealousy with that which is not a people; With a foolish nation will I provoke them to anger.
22For a fire is kindled in mine anger, And it shall burn into the lowest Sheol, And shall consume the earth and its produce, And set fire to the foundations of the mountains.
23I will heap mischiefs upon them; Mine arrows will I spend against them.
24They shall be consumed with hunger, and devoured with burning heat, And with poisonous pestilence; And the teeth of beasts will I send against them, With the poison of what crawleth in the dust.
25From without shall the sword bereave them, and in the chambers, terror--Both the young man and the virgin, The suckling with the man of gray hairs.
26I would say, I will scatter, I will make the remembrance of them to cease from among men,
27If I did not fear provocation from the enemy, Lest their adversaries should misunderstand it, Lest they should say, Our hand is high, and Jehovah has not done all this.
28For they are a nation void of counsel, And understanding is not in them.
29Oh that they had been wise! they would have understood this, They would have considered their latter end!
30How could one chase a thousand, And two put ten thousand to flight, Were it not that their Rock had sold them, And Jehovah had delivered them up?
31For their rock is not as our Rock: Let our enemies themselves be judges.
32For their vine is of the vine of Sodom, And of the fields of Gomorrah: Their grapes are grapes of poison, Bitter are their clusters;
33Their wine is the poison of dragons, And the cruel venom of vipers.
34Is not this hidden with me, Sealed up among my treasures?
35Vengeance is mine, and recompense, For the time when their foot shall slip. For the day of their calamity is at hand, And the things that shall come upon them make haste.
36For Jehovah will judge his people, And shall repent in favour of his servants; When he seeth that power is gone, And there is none shut up or left.
37And he shall say, Where are their gods, Their rock in whom they trusted,
38Who ate the fat of their sacrifices, And drank the wine of their drink-offering? Let them rise up and help you, That there may be a protection over you.
39See now that I, I am HE, And there is no god with me; I kill, and I make alive; I wound, and I heal, And there is none that delivereth out of my hand,
40For I lift up my hand to the heavens, and say, I live for ever!
41If I have sharpened my gleaming sword, And my hand take hold of judgment, I will render vengeance to mine adversaries, And will recompense them that hate me.
42Mine arrows will I make drunk with blood, And my sword shall devour flesh; I will make them drunk with the blood of the slain and of the captives, With the head of the princes of the enemy.
43Shout for joy, ye nations, with his people, For he avengeth the blood of his servants, And rendereth vengeance to his enemies, And maketh atonement for his land, for his people.
(Deut. 32:1‑43)

Cross References

+

Ministry on This Verse

+
sing the song.
Ex. 15:1‑18• 1Then sang Moses and the children of Israel this song to Jehovah, and spoke, saying, I will sing unto Jehovah, for he is highly exalted: The horse and his rider hath he thrown into the sea.
2My strength and song is Jah, and he is become my salvation: This is my *God, and I will glorify him; My father's God, and I will extol him.
3Jehovah is a man of war; Jehovah, his name.
4Pharaoh's chariots and his army hath he cast into the sea; His chosen captains also are drowned in the Red Sea.
5The depths covered them; they sank to the bottom as a stone.
6Thy right hand, Jehovah, is become glorious in power: Thy right hand, Jehovah, hath dashed in pieces the enemy.
7And by the greatness of thine excellency thou hast overthrown thine adversaries: Thou sentest forth thy burning wrath, it consumed them as stubble.
8And by the breath of thy nostrils the waters were heaped up; The streams stood as a mound; The depths were congealed in the heart of the sea.
9The enemy said, I will pursue, I will overtake, I will divide the spoil; my soul shall be sated upon them; I will unsheath my sword, my hand shall dispossess them.
10Thou didst blow with thy breath, the sea covered them; They sank as lead in the mighty waters.
11Who is like unto thee, Jehovah, among the gods? Who is like unto thee, glorifying thyself in holiness, Fearful in praises, doing wonders?
12Thou stretchedst out thy right hand, the earth swallowed them.
13Thou by thy mercy hast led forth the people that thou hast redeemed; Thou hast guided them by thy strength unto the abode of thy holiness.
14The peoples heard it, they were afraid: A thrill seized the inhabitants of Philistia.
15Then the princes of Edom were amazed; The mighty men of Moab, trembling hath seized them; All the inhabitants of Canaan melted away.
16Fear and dread fall upon them; By the greatness of thine arm they are still as a stone; Till thy people pass over, Jehovah, Till the people pass over that thou hast purchased.
17Thou shalt bring them in, and plant them in the mountain of thine inheritance, The place that thou, Jehovah, hast made thy dwelling, The Sanctuary, Lord, that thy hands have prepared.
18Jehovah shall reign for ever and ever!
(Ex. 15:1‑18)
;
Deut. 31:30• 30And Moses spoke in the ears of the whole congregation of Israel the words of this song, until their conclusion. (Deut. 31:30)
;
Deut. 32:1‑43• 1Give ear, ye heavens, and I will speak; And hear, O earth, the words of my mouth!
2My doctrine shall drop as rain, My speech flow down as dew, As small rain upon the tender herb, And as showers on the grass.
3For the name of Jehovah will I proclaim: Ascribe greatness unto our God!
4He is the Rock, his work is perfect, For all his ways are righteousness; A *God of faithfulness without deceit, Just and right is he.
5They have dealt corruptly with him; Not his children's is their spot:--A crooked and perverted generation!
6Do ye thus requite Jehovah, Foolish and unwise people? Is not he thy father that hath bought thee? Hath he not made thee and established thee?
7Remember the days of old, Consider the years of generation to generation; Ask thy father, and he will shew thee; Thine elders, and they will tell thee.
8When the Most High assigned to the nations their inheritance, When he separated the sons of Adam, He set the bounds of the peoples According to the number of the children of Israel.
9For Jehovah's portion is his people; Jacob the lot of his inheritance.
10He found him in a desert land, And in the waste, howling wilderness; He compassed him about, he watched over him, He preserved him as the apple of his eye.
11As the eagle stirreth up its nest, Hovereth over its young, Spreadeth out its wings, Taketh them, beareth them on its feathers,
12So Jehovah alone did lead him, And no strange *god was with him.
13He made him ride on the high places of the earth, And he ate the produce of the field; And he made him suck honey out of the crag, And oil out of the flinty rock;
14Cream of kine, and milk of sheep, With the fat of lambs, And rams of the breed of Bashan, and he-goats, With the fat of kidneys of wheat; And thou didst drink pure wine, the blood of the grape.
15Then Jeshurun grew fat, and kicked--Thou art waxen fat, Thou art grown thick, And thou art covered with fatness;--He gave up +God who made him, And lightly esteemed the Rock of his salvation.
16They moved him to jealousy with strange gods, With abominations did they provoke him to anger.
17They sacrificed unto demons who are not +God; To gods whom they knew not, To new ones, who came newly up, Whom your fathers revered not.
18Of the Rock that begot thee wast thou unmindful, And thou hast forgotten *God who brought thee forth.
19And Jehovah saw it, and despised them, Because of the provoking of his sons and of his daughters.
20And he said, I will hide my face from them, I will see what their end shall be; For they are a perverse generation, Children in whom is no faithfulness.
21They have moved me to jealousy with that which is no *God; They have exasperated me with their vanities; And I will move them to jealousy with that which is not a people; With a foolish nation will I provoke them to anger.
22For a fire is kindled in mine anger, And it shall burn into the lowest Sheol, And shall consume the earth and its produce, And set fire to the foundations of the mountains.
23I will heap mischiefs upon them; Mine arrows will I spend against them.
24They shall be consumed with hunger, and devoured with burning heat, And with poisonous pestilence; And the teeth of beasts will I send against them, With the poison of what crawleth in the dust.
25From without shall the sword bereave them, and in the chambers, terror--Both the young man and the virgin, The suckling with the man of gray hairs.
26I would say, I will scatter, I will make the remembrance of them to cease from among men,
27If I did not fear provocation from the enemy, Lest their adversaries should misunderstand it, Lest they should say, Our hand is high, and Jehovah has not done all this.
28For they are a nation void of counsel, And understanding is not in them.
29Oh that they had been wise! they would have understood this, They would have considered their latter end!
30How could one chase a thousand, And two put ten thousand to flight, Were it not that their Rock had sold them, And Jehovah had delivered them up?
31For their rock is not as our Rock: Let our enemies themselves be judges.
32For their vine is of the vine of Sodom, And of the fields of Gomorrah: Their grapes are grapes of poison, Bitter are their clusters;
33Their wine is the poison of dragons, And the cruel venom of vipers.
34Is not this hidden with me, Sealed up among my treasures?
35Vengeance is mine, and recompense, For the time when their foot shall slip. For the day of their calamity is at hand, And the things that shall come upon them make haste.
36For Jehovah will judge his people, And shall repent in favour of his servants; When he seeth that power is gone, And there is none shut up or left.
37And he shall say, Where are their gods, Their rock in whom they trusted,
38Who ate the fat of their sacrifices, And drank the wine of their drink-offering? Let them rise up and help you, That there may be a protection over you.
39See now that I, I am HE, And there is no god with me; I kill, and I make alive; I wound, and I heal, And there is none that delivereth out of my hand,
40For I lift up my hand to the heavens, and say, I live for ever!
41If I have sharpened my gleaming sword, And my hand take hold of judgment, I will render vengeance to mine adversaries, And will recompense them that hate me.
42Mine arrows will I make drunk with blood, And my sword shall devour flesh; I will make them drunk with the blood of the slain and of the captives, With the head of the princes of the enemy.
43Shout for joy, ye nations, with his people, For he avengeth the blood of his servants, And rendereth vengeance to his enemies, And maketh atonement for his land, for his people.
(Deut. 32:1‑43)
the servant.
Deut. 34:5• 5And Moses the servant of Jehovah died there in the land of Moab, according to the word of Jehovah. (Deut. 34:5)
;
1 Chron. 6:49• 49And Aaron and his sons offered upon the altar of the burnt-offering, and on the altar of incense, for all the work of the most holy place, and to make atonement for Israel, according to all that Moses the servant of God had commanded. (1 Chron. 6:49)
;
2 Chron. 24:6• 6And the king called for Jehoiada the chief, and said to him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the tribute of Moses the servant of Jehovah laid upon the congregation of Israel, for the tent of the testimony? (2 Chron. 24:6)
;
Neh. 9:14• 14And thou madest known unto them thy holy sabbath, and prescribedst for them commandments and statutes and a law, through Moses thy servant. (Neh. 9:14)
;
Dan. 6:20• 20And when he came near unto the den, he cried with a mournful voice unto Daniel: the king spoke and said unto Daniel, O Daniel, servant of the living God, hath thy God whom thou servest continually been able to save thee from the lions? (Dan. 6:20)
;
Dan. 9:11• 11And all Israel have transgressed thy law, even turning aside so as not to listen unto thy voice. And the curse hath been poured out upon us, and the oath that is written in the law of Moses the servant of God: for we have sinned against him. (Dan. 9:11)
;
John 1:17• 17For the law was given by Moses: grace and truth subsists through Jesus Christ. (John 1:17)
;
Heb. 3:5• 5And Moses indeed was faithful in all his house, as a ministering servant, for a testimony of the things to be spoken after; (Heb. 3:5)
and the song.
Rev. 5:9‑13• 9And they sing a new song, saying, Thou art worthy to take the book, and to open its seals; because thou hast been slain, and hast redeemed to God, by thy blood, out of every tribe, and tongue, and people, and nation,
10and made them to our God kings and priests; and they shall reign over the earth.
11And I saw, and I heard the voice of many angels around the throne and the living creatures and the elders; and their number was ten thousands of ten thousands and thousands of thousands;
12saying with a loud voice, Worthy is the Lamb that has been slain, to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.
13And every creature which is in the heaven and upon the earth and under the earth, and those that are upon the sea, and all things in them, heard I saying, To him that sits upon the throne, and to the Lamb, blessing, and honour, and glory, and might, to the ages of ages.
(Rev. 5:9‑13)
;
Rev. 7:10‑11• 10And they cry with a loud voice, saying, Salvation to our God who sits upon the throne, and to the Lamb.
11And all the angels stood around the throne, and the elders, and the four living creatures, and fell before the throne upon their faces, and worshipped God,
(Rev. 7:10‑11)
;
Rev. 14:3,8• 3and they sing a new song before the throne, and before the four living creatures and the elders. And no one could learn that song save the hundred and forty-four thousand who were bought from the earth.
8And another, a second, angel followed, saying, Great Babylon has fallen, has fallen, which of the wine of the fury of her fornication has made all nations drink.
(Rev. 14:3,8)
Great.
Ex. 15:11• 11Who is like unto thee, Jehovah, among the gods? Who is like unto thee, glorifying thyself in holiness, Fearful in praises, doing wonders? (Ex. 15:11)
;
Job 5:9• 9Who doeth great things and unsearchable, marvellous things without number; (Job 5:9)
;
Deut. 32:4• 4He is the Rock, his work is perfect, For all his ways are righteousness; A *God of faithfulness without deceit, Just and right is he. (Deut. 32:4)
;
Psa. 78:12• 12In the sight of their fathers had he done wonders, in the land of Egypt, the field of Zoan. (Psa. 78:12)
;
Psa. 105:5• 5Remember his wondrous works which he hath done, his miracles and the judgments of his mouth: (Psa. 105:5)
;
Psa. 111:2• 2Great are the works of Jehovah; sought out of all that delight in them. (Psa. 111:2)
;
Psa. 118:22‑23• 22The stone which the builders rejected hath become the head of the corner:
23This is of Jehovah; it is wonderful in our eyes.
(Psa. 118:22‑23)
;
Psa. 139:14• 14I will praise thee, for I am fearfully, wonderfully made. Marvellous are thy works; and that my soul knoweth right well. (Psa. 139:14)
;
Psa. 145:6• 6And they shall tell of the might of thy terrible acts; and thy great deeds will I declare. (Psa. 145:6)
;
Dan. 4:2‑3• 2It hath seemed good unto me to declare the signs and wonders that the Most High God hath wrought toward me.
3How great are his signs! and how mighty are his wonders! His kingdom is an everlasting kingdom, and his dominion is from generation to generation.
(Dan. 4:2‑3)
Lord God Almighty.
just.
Rev. 16:5‑7• 5And I heard the angel of the waters saying, Thou art righteous, who art and wast, the holy one, that thou hast judged so;
6for they have poured out the blood of saints and prophets, and thou hast given them blood to drink; they are worthy.
7And I heard the altar saying, Yea, Lord God Almighty, true and righteous are thy judgments.
(Rev. 16:5‑7)
;
Rev. 19:2• 2for true and righteous are his judgments; for he has judged the great harlot which corrupted the earth with her fornication, and has avenged the blood of his bondmen at her hand. (Rev. 19:2)
;
Deut. 32:4• 4He is the Rock, his work is perfect, For all his ways are righteousness; A *God of faithfulness without deceit, Just and right is he. (Deut. 32:4)
;
Psa. 85:10‑11• 10Loving-kindness and truth are met together; righteousness and peace have kissed each other:
11Truth shall spring out of the earth, and righteousness shall look down from the heavens.
(Psa. 85:10‑11)
;
Psa. 99:4• 4And the strength of the king that loveth justice. *Thou* hast established equity: it is thou that executest judgment and righteousness in Jacob. (Psa. 99:4)
;
Psa. 100:5• 5For Jehovah is good; his loving-kindness endureth for ever; and his faithfulness from generation to generation. (Psa. 100:5)
;
Psa. 145:17• 17Jehovah is righteous in all his ways, and kind in all his works. (Psa. 145:17)
;
Isa. 45:21• 21Declare and bring them near; yea, let them take counsel together: who hath caused this to be heard from ancient time? who hath declared it long ago? Is it not I, Jehovah? And there is no God else beside me; a just *God and a Saviour, there is none besides me. (Isa. 45:21)
;
Hos. 14:9• 9Who is wise, and he shall understand these things? intelligent, and he shall know them? For the ways of Jehovah are right, and the just shall walk in them; but the transgressors shall fall therein. (Hos. 14:9)
;
Mic. 7:20• 20Thou wilt perform truth to Jacob, loving-kindness to Abraham, which thou hast sworn unto our fathers, from the days of old. (Mic. 7:20)
;
Zeph. 3:5• 5The righteous Jehovah is in the midst of her: he doeth no wrong. Every morning doth he bring his judgment to light; it faileth not: but the unrighteous knoweth no shame. (Zeph. 3:5)
thou.
saints.
or, nations.
or, ages.
 Those who had won the victory over the beast were not his creatures or slaves; far from it — they were the servants of God. Here they were seen standing in conscious victory, outside all the scene of their conflicts, having the harps of God. And they sing: it is intelligent praise. (Brief Exposition of Revelation 15 by A.J. Pollock)
 [See Psa. 103:7] The distinction is between the deep hidden ways of the Lord which Moses knew, and the public acts which were conspicuous before all Israel. Here these saints take up, not His ways first, but His displayed works…. And then they rise to celebrate His ways. (Lectures on Revelation 15 by W. Kelly)
 If I apprehend aright, the reason why "nations" are introduced here is that these vials were about to be poured out very particularly upon the Gentiles. (Lectures on Revelation 15 by W. Kelly)
 "Holy, holy, holy, Lord God Almighty." It always implies separation from evil — absolute separation. The holiness spoken of here implies mercy, which is quite another thought. (Lectures on Revelation 15 by W. Kelly)
 Moses sang of God's great deliverance of His people and judgment on their enemies. The song of the Lamb is evidently not the song of His redeeming love, but of His work of judgment, as is characteristic of the Book of Revelation. Verses 3 and 4 show this, as they give the substance of the song, ending with the words, "Thy judgments are made manifest." (Lectures on Revelation 15 by W. Kelly)

J. N. Darby Translation

+
3
And they sing the song of Moses bondman of God, and the song of the Lamb, saying, Great and wonderful are thy works, Lord Goda Almighty; righteous and true are thy ways, O King of nations.

JND Translation Notes

+
a
See Note l, ch. 1.8.

W. Kelly Translation

+
3
aAnd they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and wonderful are thy works, O Lord God the Almighty; just and true are thy ways, thou King of the nations.

WK Translation Notes

+
a
And they sing the song of Moses the servant of God, and: C. drops καὶ ᾄδ ... τ. θεοῦ, as 8. omits τὴν.... to καί 2nd inclusive (both through ὀμοιοτέλευτον). (Rev. of John, 1860, p.42)
of Moses: μωυσ. AB. and the mass, Compl.; μωσ. many mss., Rec. (Rev. of John, 1860, p.42)
of Moses: Rec. ςσέως δ. later edd. Μωυσέως. (Prospect 1:160)
the servant: τοῦ δ. A. 2. 12. 14. 16. 28. 32. 33. 37. 38. 42. 47. 49. etc., 96. Compl., And.; δ. B. and the majority, Are., cat. (Rev. of John, 1860, p.42)
^ thy: Er. omits τά. (Rev. of John, 1860, p.42)
Lord: Er. reads κύριος. (Rev. of John, 1860, p.42)
nations: ἐθνῶν AB., forty-five mss., Compl., Cop., AEth., Ar.p, Slav.3.4.10 And., Are., cat., Cyp., etc.; αἰώνωμ C. 18. 95. Syr., Ar.e, Arm.; ἀγίων a few cursives, Rec. (Rev. of John, 1860, p.42)
nations: Rec. ἀγίων, the edd. read ἐθνών. after A. B. etc. (C reads αἰώνων., i.e. "of ages.") (Prospect 1:160)
nations: Mr. Elliott hesitatingly inclines to "King of ages" in his text (H.A., iii. p. 473) up to the last edition; but in his note, supported by א C and a Paris cursive, Coislin 202, with the Vulgate and other versions, he ventured the opinion that the (undoubtedly false) vulgar reading ἀγίων seems "best of all to suit the context." To me this reluctance to bow to the best reading ἀγίων (supported by the Alex., Porph. and Vat. uncials, forty-five cursives, the Æthiopic, Arabic of the Polyglotts, Coptic, not to speak of the corrections in the Sinai MS., Slav. MSS., Greek and some Latin fathers) is not happy. I am glad however to see that he omits this, and seems content with the better authorities in his fifth edition. Page 461 by a misprint gives C as well as A for εθνων: it should be B. (Lect. on Rev., p.341)
nations: It means "king of nations," not of "saints"; and a very important error it is to be expunged. There is no doubt of it. There is not a scholar who knows anything at all about these matters who would not agree with me. But anyone—I do not care who he is—whether he is Roman Catholic, or Tractarian, or anything else—would agree with me in this, and he would not require to be told it because every scholar knows it. The notion of "king of saints" is very unscriptural; and it is a very important mistake because the proper notion of the relation of a king to his people is one of distance and of graduated ranks in the kingdom. The word "king" implies graduated ranks, all having their place and their measure of nearness or of distance, and, consequently, there are all kinds of relative distance among themselves.
That is not the case in the church of God, because the least Christian is as much a member of Christ's body as the greatest. You see the fact of the membership of the body puts aside all these questions of relative or different distances. In the kingdom there will be these differences. (Bible Treasury N10:147)
nations: There is beyond doubt no such thought or phrase in scripture as "King of saints." It is one of the worst readings of the rather vicious Text. Rec. of the Revelation. Not only is it against the best witnesses, but is conveys an unfounded notion of mischievous consequence. (Rev. Exp., p.182)
nations: It is hard to conceive why the Revisers preferred αἰώνων "ages," to ἐθνῶν "nations," in the face of Jer. 10:7. No doubt the authorities are conflicting; but the Old Testament allusion is evident, and the context confirms it in the verse that follows. Probably the absurdly false reading which Erasmus (not the Complutensians) gave against his own MS. 1, and without any known Greek copy was due to confounding some abbreviation of seculorum for sanctorum, as Tischendorf conjectures; as it is likely that the Reviser's reading is due to 1 Tim. 1:17. No wonder then that Bengel, Griesbach, Heinrich, Scholz, Lachman, Tischendorf, Tregelles, T. S. Green, Alford, Wordsworth, hold to ἐθνῶν, if Westcott and Hort alone, or nearly so, prefer αἰῶνων. But should such a reading have found its way into the text of the Revised New Testament? Surely what has been discredited by so many and various critics of the highest eminence, on ample authority, ought not to be brought by Cambridge influence into a work which seeks universal acceptance. (Bible Treasury 14:208)