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John 1

John 1:17 KJV (With Strong’s)

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17
For
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
the law
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
was given
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
Moses
Moseus (Greek #3475)
(04872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
KJV usage: Moses.
Pronounce: moce-yoos'
Origin: or Μωσῆς (mo-sace'), or Μωϋσῆς (mo-oo-sace') of Hebrew origin
, but grace
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
c and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
truth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aletheia (Greek #225)
truth
KJV usage: true, X truly, truth, verity.
Pronounce: al-ay'-thi-a
Origin: from 227
came
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
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c
Psa. 85:10• 10Loving-kindness and truth are met together; righteousness and peace have kissed each other: (Psa. 85:10)
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Rom. 5:21• 21in order that, even as sin has reigned in the power of death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord. (Rom. 5:21)

More on:

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Christ,
Grace (Chen, χάρις),
Law,
Moses,
The Lord Jesus,
Truth

Cross References

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Ministry on This Verse

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the law.
John 5:45• 45Think not that I will accuse you to the Father: there is one who accuses you, Moses, on whom ye trust; (John 5:45)
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John 9:29• 29We know that God spoke to Moses; but as to this man, we know not whence he is. (John 9:29)
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Ex. 20:1‑17• 1And God spoke all these words, saying,
 2I am Jehovah thy God, who have brought thee out of the land of Egypt, out of the house of bondage.
 3Thou shalt have no other gods before me.
 4Thou shalt not make thyself any graven image, or any form of what is in the heavens above, or what is in the earth beneath, or what is in the waters under the earth:
 5thou shalt not bow down thyself to them, nor serve them; for I, Jehovah thy God, am a jealous *God, visiting the iniquity of the fathers upon the sons to the third and to the fourth generation of them that hate me,
 6and shewing mercy unto thousands of them that love me and keep my commandments.
 7Thou shalt not idly utter the name of Jehovah thy God; for Jehovah will not hold him guiltless that idly uttereth his name.
 8Remember the sabbath day to hallow it.
 9Six days shalt thou labour, and do all thy work;
 10but the seventh day is the sabbath of Jehovah thy God: thou shalt not do any work, thou, nor thy son, nor thy daughter, thy bondman, nor thy handmaid, nor thy cattle, nor thy stranger that is within thy gates.
 11For in six days Jehovah made the heavens and the earth, the sea, and all that is in them, and rested on the seventh day; therefore Jehovah blessed the sabbath day, and hallowed it.
 12Honour thy father and thy mother, that thy days may be prolonged in the land that Jehovah thy God giveth thee.
 13Thou shalt not kill.
 14Thou shalt not commit adultery.
 15Thou shalt not steal.
 16Thou shalt not bear false witness against thy neighbour.
 17Thou shalt not desire thy neighbour's house, thou shalt not desire thy neighbour's wife, nor his bondman, nor his handmaid, nor his ox, nor his ass, nor anything that is thy neighbour's. (Ex. 20:1‑17)
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Deut. 4:44• 44And this is the law which Moses set before the children of Israel: (Deut. 4:44)
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Deut. 5:1• 1And Moses called to all Israel, and said to them, Hear, Israel, the statutes and the ordinances that I speak in your ears this day, and learn them, and keep them to do them. (Deut. 5:1)
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Deut. 33:4• 4Moses commanded us a law, The inheritance of the congregation of Jacob. (Deut. 33:4)
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Acts 7:38• 38This is he who was in the assembly in the wilderness, with the angel who spoke to him in the mount Sinai, and with our fathers; who received living oracles to give to us; (Acts 7:38)
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Acts 28:23• 23And having appointed him a day many came to him to the lodging, to whom he expounded, testifying of the kingdom of God, and persuading them concerning Jesus, both from the law of Moses and the prophets, from early morning to evening. (Acts 28:23)
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Rom. 3:19‑20• 19Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God.
 20Wherefore by works of law no flesh shall be justified before him; for by law is knowledge of sin. (Rom. 3:19‑20)
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Rom. 5:20‑21• 20But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,
 21in order that, even as sin has reigned in the power of death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord. (Rom. 5:20‑21)
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2 Cor. 3:7‑10• 7(But if the ministry of death, in letters, graven in stones, began with glory, so that the children of Israel could not fix their eyes on the face of Moses, on account of the glory of his face, a glory which is annulled;
 8how shall not rather the ministry of the Spirit subsist in glory?
 9For if the ministry of condemnation be glory, much rather the ministry of righteousness abounds in glory.
 10For also that which was glorified is not glorified in this respect, on account of the surpassing glory. (2 Cor. 3:7‑10)
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Gal. 3:10‑13,17• 10For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which are written in the book of the law to do them;
 11but that by law no one is justified with God is evident, because The just shall live on the principle of faith;
 12but the law is not on the principle of faith; but, He that shall have done these things shall live by them.
 13Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,)
 17Now I say this, A covenant confirmed beforehand by God, the law, which took place four hundred and thirty years after, does not annul, so as to make the promise of no effect. (Gal. 3:10‑13,17)
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Heb. 3:5‑6• 5And Moses indeed was faithful in all his house, as a ministering servant, for a testimony of the things to be spoken after;
 6but Christ, as Son over his house, whose house are *we*, if indeed we hold fast the boldness and the boast of hope firm to the end. (Heb. 3:5‑6)
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Heb. 8:8‑12• 8For finding fault, he says to them, Behold, days come, saith the Lord, and I will consummate a new covenant as regards the house of Israel, and as regards the house of Juda;
 9not according to the covenant which I made to their fathers in the day of my taking their hand to lead them out of the land of Egypt; because *they* did not continue in my covenant, and *I* did not regard them, saith the Lord.
 10Because this is the covenant that I will covenant to the house of Israel after those days, saith the Lord: Giving my laws into their mind, I will write them also upon their hearts; and I will be to them for God, and *they* shall be to me for people.
 11And they shall not teach each his fellow-citizen, and each his brother, saying, Know the Lord; because all shall know me in themselves, from the little one among them unto the great among them.
 12Because I will be merciful to their unrighteousnesses, and their sins and their lawlessnesses I will never remember any more. (Heb. 8:8‑12)
grace.
John 8:32• 32and ye shall know the truth, and the truth shall set you free. (John 8:32)
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John 14:6• 6Jesus says to him, I am the way, and the truth, and the life. No one comes to the Father unless by me. (John 14:6)
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Gen. 3:15• 15And I will put enmity between thee and the woman, and between thy seed and her seed; he shall crush thy head, and thou shalt crush his heel. (Gen. 3:15)
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Gen. 22:18• 18and in thy seed shall all the nations of the earth bless themselves, because thou hast hearkened to my voice. (Gen. 22:18)
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Psa. 85:10• 10Loving-kindness and truth are met together; righteousness and peace have kissed each other: (Psa. 85:10)
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Psa. 89:1‑2• 1An instruction. Of Ethan the Ezrahite. I will sing of the loving-kindness of Jehovah for ever; with my mouth will I make known thy faithfulness from generation to generation.
 2For I said, Loving-kindness shall be built up for ever; in the very heavens wilt thou establish thy faithfulness. (Psa. 89:1‑2)
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Psa. 98:3• 3He hath remembered his loving-kindness and his faithfulness toward the house of Israel: all the ends of the earth have seen the salvation of our God. (Psa. 98:3)
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Mic. 7:20• 20Thou wilt perform truth to Jacob, loving-kindness to Abraham, which thou hast sworn unto our fathers, from the days of old. (Mic. 7:20)
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Luke 1:54‑55,68‑79• 54He has helped Israel his servant, in order to remember mercy,
 55(as he spoke to our fathers,) to Abraham and to his seed for ever.
 68Blessed be the Lord the God of Israel, because he has visited and wrought redemption for his people,
 69and raised up a horn of deliverance for us in the house of David his servant;
 70as he spoke by the mouth of his holy prophets, who have been since the world began;
 71deliverance from our enemies and out of the hand of all who hate us;
 72to fulfil mercy with our fathers and remember his holy covenant,
 73the oath which he swore to Abraham our father,
 74to give us, that, saved out of the hand of our enemies, we should serve him without fear
 75in piety and righteousness before him all our days.
 76And *thou*, child, shalt be called the prophet of the Highest; for thou shalt go before the face of the Lord to make ready his ways;
 77to give knowledge of deliverance to his people by the remission of their sins
 78on account of the bowels of mercy of our God; wherein the dayspring from on high has visited us,
 79to shine upon them who were sitting in darkness and in the shadow of death, to guide our feet into the way of peace. (Luke 1:54‑55,68‑79)
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Acts 13:34‑39• 34But that he raised him from among the dead, no more to return to corruption, he spoke thus: I will give to you the faithful mercies of David.
 35Wherefore also he says in another, Thou wilt not suffer thy gracious one to see corruption.
 36For David indeed, having in his own generation ministered to the will of God, fell asleep, and was added to his fathers and saw corruption.
 37But he whom God raised up did not see corruption.
 38Be it known unto you, therefore, brethren, that through this man remission of sins is preached to you,
 39and from all things from which ye could not be justified in the law of Moses, in him every one that believes is justified. (Acts 13:34‑39)
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Rom. 3:21‑26• 21But now without law righteousness of God is manifested, borne witness to by the law and the prophets;
 22righteousness of God by faith of Jesus Christ towards all, and upon all those who believe: for there is no difference;
 23for all have sinned, and come short of the glory of God;
 24being justified freely by his grace through the redemption which is in Christ Jesus;
 25whom God has set forth a mercy-seat, through faith in his blood, for the shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God;
 26for the shewing forth of his righteousness in the present time, so that he should be just, and justify him that is of the faith of Jesus. (Rom. 3:21‑26)
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Rom. 5:21• 21in order that, even as sin has reigned in the power of death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord. (Rom. 5:21)
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Rom. 6:14• 14For sin shall not have dominion over *you*, for ye are not under law but under grace. (Rom. 6:14)
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Rom. 15:8‑12• 8For I say that Jesus Christ became a minister of the circumcision for the truth of God, to confirm the promises of the fathers;
 9and that the nations should glorify God for mercy; according as it is written, For this cause I will confess to thee among the nations, and will sing to thy name.
 10And again he says, Rejoice, nations, with his people.
 11And again, Praise the Lord, all ye nations, and let all the peoples laud him.
 12And again, Esaias says, There shall be the root of Jesse, and one that arises, to rule over the nations: in him shall the nations hope. (Rom. 15:8‑12)
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2 Cor. 1:20• 20For whatever promises of God there are, in him is the yea, and in him the amen, for glory to God by us. (2 Cor. 1:20)
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Heb. 9:22• 22and almost all things are purified with blood according to the law, and without blood-shedding there is no remission. (Heb. 9:22)
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Heb. 10:4‑10• 4For blood of bulls and goats is incapable of taking away sins.
 5Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body.
 6Thou tookest no pleasure in burnt-offerings and sacrifices for sin.
 7Then I said, Lo, I come (in the roll of the book it is written of me) to do, O God, thy will.
 8Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law);
 9then he said, Lo, I come to do thy will. He takes away the first that he may establish the second;
 10by which will we have been sanctified through the offering of the body of Jesus Christ once for all. (Heb. 10:4‑10)
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Heb. 11:39‑40• 39And these all, having obtained witness through faith, did not receive the promise,
 40God having foreseen some better thing for us, that they should not be made perfect without us. (Heb. 11:39‑40)
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Rev. 5:8‑10• 8And when it took the book, the four living creatures and the twenty-four elders fell before the Lamb, having each a harp and golden bowls full of incenses, which are the prayers of the saints.
 9And they sing a new song, saying, Thou art worthy to take the book, and to open its seals; because thou hast been slain, and hast redeemed to God, by thy blood, out of every tribe, and tongue, and people, and nation,
 10and made them to our God kings and priests; and they shall reign over the earth. (Rev. 5:8‑10)
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Rev. 7:9‑17• 9After these things I saw, and lo, a great crowd, which no one could number, out of every nation and tribes and peoples and tongues, standing before the throne, and before the Lamb, clothed with white robes, and palm branches in their hands.
 10And they cry with a loud voice, saying, Salvation to our God who sits upon the throne, and to the Lamb.
 11And all the angels stood around the throne, and the elders, and the four living creatures, and fell before the throne upon their faces, and worshipped God,
 12saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and strength, to our God, to the ages of ages. Amen.
 13And one of the elders answered, saying to me, These who are clothed with white robes, who are they, and whence came they?
 14And I said to him, My lord, *thou* knowest. And he said to me, These are they who come out of the great tribulation, and have washed their robes, and have made them white in the blood of the Lamb.
 15Therefore are they before the throne of God, and serve him day and night in his temple, and he that sits upon the throne shall spread his tabernacle over them.
 16They shall not hunger any more, neither shall they thirst any more, nor shall the sun at all fall on them, nor any burning heat;
 17because the Lamb which is in the midst of the throne shall shepherd them, and shall lead them to fountains of waters of life, and God shall wipe away every tear from their eyes. (Rev. 7:9‑17)
• The law was neither the truth, full and entire,1 in every respect, as in Jesus, nor grace; it was no transcript of God, but a perfect rule for man. Grace and truth came by Jesus Christ, not by Moses. (“John 1” by J.N. Darby)
• Law requires from man what he ought to be before God, and, if he fulfills it, it is his righteousness. Truth in Christ shows what man is (not ought to be), and what God is, and, as inseparable from grace, does not require but brings to man what he needs. (“John 1” by J.N. Darby)
• Grace (what greater grace? It is love itself that is revealed, and towards sinners) and truth, that are not declared, but come, in Jesus Christ. (“John 1” by J.N. Darby)
• Law requires from man what he ought to be before God, and, if he fulfills it, it is his righteousness. Truth in Christ shows what man is (not ought to be), and what God is, and, as inseparable from grace, does not require but brings to man what he needs. (“John 1” by J.N. Darby)
• The verb “came” is in the singular after grace and truth. Christ is both at once; indeed, if grace were not there He would not be the truth as to God. (“John 1” by J.N. Darby)
• It {the law} is altogether impotent to deliver man or to reveal God. It has neither life to give nor object to make known. (“John 1” by W. Kelly)

J. N. Darby Translation

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17
For the law was given by Moses: grace and truth subsistse through Jesus Christ.

JND Translation Notes

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e
Ginomai, "has come," that which, not having actually been in being before (i.e. in the world), now begins to be so. So the Word was (v. 1), but everything else "began to be." The world "had its being," "began to be," through Him (v. 10). He "became flesh" (v. 14), ginomai. So "grace and truth came into being." I am not satisfied with "subsists," but "came" gives the idea of coming into the world. No doubt they did so, but the word has not this force. They began to exist de facto down here. The verb is singular, and "grace and truth" go together in the person of Christ. Nothing subsisted by the law, it was a rule given; but grace and truth actually commenced to be, not in God's mind of course, but in revelation and actual existence down here. But its so taking place supposes its continuance.

W. Kelly Translation

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17
For the law was given through Moses, grace and truth came through Jesus Christ.