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Romans 6

Rom. 6:14 KJV (With Strong’s)

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14
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
sin
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
shall
kurieuo (Greek #2961)
to rule
KJV usage: have dominion over, lord, be lord of, exercise lordship over.
Pronounce: ko-ree-yoo'-o
Origin: from 2962
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
haveo dominion over
kurieuo (Greek #2961)
to rule
KJV usage: have dominion over, lord, be lord of, exercise lordship over.
Pronounce: ko-ree-yoo'-o
Origin: from 2962
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
ye are
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
under
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
the law
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
under
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
grace
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
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Cross References

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Ministry on This Verse

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sin.
Rom. 6:12• 12Let not sin therefore reign in your mortal body to obey its lusts. (Rom. 6:12)
;
Rom. 5:20‑21• 20But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,
21in order that, even as sin has reigned in the power of death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.
(Rom. 5:20‑21)
;
Rom. 8:2• 2For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and of death. (Rom. 8:2)
;
Psa. 130:7‑8• 7Let Israel hope in Jehovah, because with Jehovah there is loving-kindness, and with him is plenteous redemption;
8And he will redeem Israel from all his iniquities.
(Psa. 130:7‑8)
;
Mic. 7:19• 19He will yet again have compassion on us, he will tread under foot our iniquities: and thou wilt cast all their sins into the depths of the sea. (Mic. 7:19)
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Matt. 1:21• 21And she shall bring forth a son, and thou shalt call his name Jesus, for *he* shall save his people from their sins. (Matt. 1:21)
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John 8:36• 36If therefore the Son shall set you free, ye shall be really free. (John 8:36)
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Titus 2:14• 14who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a peculiar people, zealous for good works. (Titus 2:14)
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Heb. 8:10• 10Because this is the covenant that I will covenant to the house of Israel after those days, saith the Lord: Giving my laws into their mind, I will write them also upon their hearts; and I will be to them for God, and *they* shall be to me for people. (Heb. 8:10)
for ye.
Rom. 3:19‑20• 19Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God.
20Wherefore by works of law no flesh shall be justified before him; for by law is knowledge of sin.
(Rom. 3:19‑20)
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Rom. 7:4‑11• 4So that, my brethren, *ye* also have been made dead to the law by the body of the Christ, to be to another, who has been raised up from among the dead, in order that we might bear fruit to God.
5For when we were in the flesh the passions of sins, which were by the law, wrought in our members to bring forth fruit to death;
6but now we are clear from the law, having died in that in which we were held, so that we should serve in newness of spirit, and not in oldness of letter.
7What shall we say then? is the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust;
8but sin, getting a point of attack by the commandment, wrought in me every lust; for without law sin was dead.
9But *I* was alive without law once; but the commandment having come, sin revived, but *I* died.
10And the commandment, which was for life, was found, as to me, itself to be unto death:
11for sin, getting a point of attack by the commandment, deceived me, and by it slew me.
(Rom. 7:4‑11)
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Gal. 3:23• 23But before faith came, we were guarded under law, shut up to faith which was about to be revealed. (Gal. 3:23)
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Gal. 4:4‑5,21• 4but when the fulness of the time was come, God sent forth his Son, come of woman, come under law,
5that he might redeem those under law, that we might receive sonship.
21Tell me, ye who are desirous of being under law, do ye not listen to the law?
(Gal. 4:4‑5,21)
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Gal. 5:18• 18but if ye are led by the Spirit, ye are not under law. (Gal. 5:18)
under.
 Here it is not the principle but the power that is spoken of. In principle we are dead to sin, according to faith; in practice it has no power over us. Observe that the source of practical power to conquer sin is not in the law, but in grace. (Romans 6 by J.N. Darby)
 The Law is a system of demand, but grace is a system of supply. God is not demanding power from believers to walk rightly because He knows we don't have it. He, therefore, supplies it! (The Believer's Identification With the Death of Christ: Romans 6-7:1-6 by B. Anstey)

J. N. Darby Translation

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14
For sin shall not have dominion over *you*, for ye are not under law but under grace.

W. Kelly Translation

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14
For sin shall not have dominion over you, for ye are not under law but under grace.