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Romans 3

Rom. 3:21 KJV (With Strong’s)

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21
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
now
nuni (Greek #3570)
just now
KJV usage: now.
Pronounce: noo-nee'
Origin: a prolonged form of 3568 for emphasis
the righteousness
dikaiosune (Greek #1343)
equity (of character or act); specially (Christian) justification
KJV usage: righteousness.
Pronounce: dik-ah-yos-oo'-nay
Origin: from 1342
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
without
choris (Greek #5565)
at a space, i.e. separately or apart from (often as preposition)
KJV usage: beside, by itself, without.
Pronounce: kho-rece'
Origin: adverb from 5561
the law
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
is manifested
phaneroo (Greek #5319)
to render apparent (literally or figuratively)
KJV usage: appear, manifestly declare, (make) manifest (forth), shew (self).
Pronounce: fan-er-o'-o
Origin: from 5318
, being witnessed
martureo (Greek #3140)
to be a witness, i.e. testify (literally or figuratively)
KJV usage: charge, give (evidence), bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.
Pronounce: mar-too-reh'-o
Origin: from 3144
by
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
the law
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
d and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the prophets
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
prophetes (Greek #4396)
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
KJV usage: prophet.
Pronounce: prof-ay'-tace
Origin: from a compound of 4253 and 5346
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Cross References

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Ministry on This Verse

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righteousness.
Rom. 1:17• 17for righteousness of God is revealed therein, on the principle of faith, to faith: according as it is written, But the just shall live by faith. (Rom. 1:17)
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Rom. 5:19,21• 19For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous.
21in order that, even as sin has reigned in the power of death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.
(Rom. 5:19,21)
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Rom. 10:3‑4• 3For they, being ignorant of God's righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God.
4For Christ is the end of law for righteousness to every one that believes.
(Rom. 10:3‑4)
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Gen. 15:6• 6And he believed Jehovah; and he reckoned it to him as righteousness. (Gen. 15:6)
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Isa. 45:24‑25• 24Only in Jehovah, shall one say, have I righteousness and strength. To him shall men come; and all that are incensed against him shall be ashamed.
25In Jehovah shall all the seed of Israel be justified, and shall glory.
(Isa. 45:24‑25)
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Isa. 46:13• 13I bring near my righteousness; it shall not be far off, and my salvation shall not delay; and I will give salvation in Zion, and unto Israel my glory. (Isa. 46:13)
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Isa. 51:8• 8For the moth shall eat them up like a garment, and the worm shall eat them like wool; but my righteousness shall be for ever, and my salvation from generation to generation. (Isa. 51:8)
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Isa. 54:17• 17No weapon that is prepared against thee shall prosper; and every tongue that riseth against thee in judgment, thou shalt condemn. This is the inheritance of the servants of Jehovah; and their righteousness is of me, saith Jehovah. (Isa. 54:17)
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Isa. 61:10• 10I will greatly rejoice in Jehovah, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with the priestly turban, and as a bride adorneth herself with her jewels. (Isa. 61:10)
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Jer. 23:5‑6• 5Behold, the days come, saith Jehovah, when I will raise unto David a righteous Branch, who shall reign as king, and act wisely, and shall execute judgment and righteousness in the land.
6In his days Judah shall be saved, and Israel shall dwell in safety; and this is his name whereby he shall be called, Jehovah our Righteousness.
(Jer. 23:5‑6)
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Jer. 33:16• 16In those days shall Judah be saved, and Jerusalem shall dwell in safety. And this is the name wherewith she shall be called: Jehovah our Righteousness. (Jer. 33:16)
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Dan. 9:24• 24Seventy weeks are apportioned out upon thy people and upon thy holy city, to close the transgression, and to make an end of sins, and to make expiation for iniquity, and to bring in the righteousness of the ages, and to seal the vision and prophet, and to anoint the holy of holies. (Dan. 9:24)
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Acts 15:11• 11But we believe that we shall be saved by the grace of the Lord Jesus, in the same manner as they also. (Acts 15:11)
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1 Cor. 1:30• 30But of him are *ye* in Christ Jesus, who has been made to us wisdom from God, and righteousness, and holiness, and redemption; (1 Cor. 1:30)
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2 Cor. 5:21• 21Him who knew not sin he has made sin for us, that *we* might become God's righteousness in him. (2 Cor. 5:21)
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Gal. 5:5• 5For we, by the Spirit, on the principle of faith, await the hope of righteousness. (Gal. 5:5)
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Phil. 3:9• 9and that I may be found in him, not having my righteousness, which would be on the principle of law, but that which is by faith of Christ, the righteousness which is of God through faith, (Phil. 3:9)
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Heb. 11:4‑40• 4By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained testimony of being righteous, God bearing testimony to his gifts, and by it, having died, he yet speaks.
5By faith Enoch was translated that he should not see death; and was not found, because God had translated him; for before his translation he has the testimony that he had pleased God.
6But without faith it is impossible to please him. For he that draws near to God must believe that he is, and that he is a rewarder of them who seek him out.
7By faith, Noah, oracularly warned concerning things not yet seen, moved with fear, prepared an ark for the saving of his house; by which he condemned the world, and became heir of the righteousness which is according to faith.
8By faith Abraham, being called, obeyed to go out into the place which he was to receive for an inheritance, and went out, not knowing where he was going.
9By faith he sojourned as a stranger in the land of promise as a foreign country, having dwelt in tents with Isaac and Jacob, the heirs with him of the same promise;
10for he waited for the city which has foundations, of which God is the artificer and constructor.
11By faith also Sarah herself received strength for the conception of seed, and that beyond a seasonable age; since she counted him faithful who promised.
12Wherefore also there have been born of one, and that of one become dead, even as the stars of heaven in multitude, and as the countless sand which is by the sea shore.
13All these died in faith, not having received the promises, but having seen them from afar off and embraced them, and confessed that they were strangers and sojourners on the earth.
14For they who say such things shew clearly that they seek their country.
15And if they had called to mind that from whence they went out, they had had opportunity to have returned;
16but now they seek a better, that is, a heavenly; wherefore God is not ashamed of them, to be called their God; for he has prepared for them a city.
17By faith Abraham, when tried, offered up Isaac, and he who had received to himself the promises offered up his only begotten son,
18as to whom it had been said, In Isaac shall thy seed be called:
19counting that God was able to raise him even from among the dead, whence also he received him in a figure.
20By faith Isaac blessed Jacob and Esau concerning things to come.
21By faith Jacob when dying blessed each of the sons of Joseph, and worshipped on the top of his staff.
22By faith Joseph when dying called to mind the going forth of the sons of Israel, and gave commandment concerning his bones.
23By faith Moses, being born, was hid three months by his parents, because they saw the child beautiful; and they did not fear the injunction of the king.
24By faith Moses, when he had become great, refused to be called son of Pharaoh's daughter;
25choosing rather to suffer affliction along with the people of God than to have the temporary pleasure of sin;
26esteeming the reproach of the Christ greater riches than the treasures of Egypt, for he had respect to the recompense.
27By faith he left Egypt, not fearing the wrath of the king; for he persevered, as seeing him who is invisible.
28By faith he celebrated the passover and the sprinkling of the blood, that the destroyer of the firstborn might not touch them.
29By faith they passed through the Red sea as through dry land; of which the Egyptians having made trial were swallowed up.
30By faith the walls of Jericho fell, having been encircled for seven days.
31By faith Rahab the harlot did not perish along with the unbelieving, having received the spies in peace.
32And what more do I say? For the time would fail me telling of Gideon, and Barak, and Samson, and Jephthah, and David and Samuel, and of the prophets:
33who by faith overcame kingdoms, wrought righteousness, obtained promises, stopped lions' mouths,
34quenched the power of fire, escaped the edge of the sword, became strong out of weakness, became mighty in war, made the armies of strangers give way.
35Women received their dead again by resurrection; and others were tortured, not having accepted deliverance, that they might get a better resurrection;
36and others underwent trial of mockings and scourgings, yea, and of bonds and imprisonment.
37They were stoned, were sawn asunder, were tempted, died by the death of the sword; they went about in sheepskins, in goatskins, destitute, afflicted, evil treated,
38(of whom the world was not worthy,) wandering in deserts and mountains, and in dens and caverns of the earth.
39And these all, having obtained witness through faith, did not receive the promise,
40God having foreseen some better thing for us, that they should not be made perfect without us.
(Heb. 11:4‑40)
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2 Peter 1:1• 1Simon Peter, bondman and apostle of Jesus Christ, to them that have received like precious faith with us through the righteousness of our God and Saviour Jesus Christ: (2 Peter 1:1)
being.
Deut. 18:15‑19• 15Jehovah thy God will raise up unto thee a prophet from the midst of thee, of thy brethren, like unto me; unto him shall ye hearken;
16according to all that thou desiredst of Jehovah thy God at Horeb on the day of the assembly, saying, Let me not hear again the voice of Jehovah my God, neither let me see this great fire any more, that I die not.
17And Jehovah said unto me, They have well spoken that which they have spoken.
18A prophet will I raise up unto them from among their brethren, like unto thee, and will put my words in his mouth, and he shall speak unto them all that I shall command him.
19And it shall come to pass that the man who hearkeneth not unto my words which he shall speak in my name, I will require it of him.
(Deut. 18:15‑19)
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Luke 24:44• 44And he said to them, These are the words which I spoke to you while I was yet with you, that all that is written concerning me in the law of Moses and prophets and psalms must be fulfilled. (Luke 24:44)
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John 1:45• 45Philip finds Nathanael, and says to him, We have found him of whom Moses wrote in the law, and the prophets, Jesus, the son of Joseph, who is from Nazareth. (John 1:45)
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John 3:14‑15• 14And as Moses lifted up the serpent in the wilderness, thus must the Son of man be lifted up,
15that every one who believes on him may not perish, but have life eternal.
(John 3:14‑15)
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John 5:46‑47• 46for if ye had believed Moses, ye would have believed me, for he wrote of me.
47But if ye do not believe his writings, how shall ye believe my words?
(John 5:46‑47)
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Acts 26:22• 22Having therefore met with the help which is from God, I have stood firm unto this day, witnessing both to small and great, saying nothing else than those things which both the prophets and Moses have said should happen, (Acts 26:22)
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Heb. 10:1‑14• 1For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.
2Since, would they not indeed have ceased being offered, on account of the worshippers once purged having no longer any conscience of sins?
3But in these there is a calling to mind of sins yearly.
4For blood of bulls and goats is incapable of taking away sins.
5Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body.
6Thou tookest no pleasure in burnt-offerings and sacrifices for sin.
7Then I said, Lo, I come (in the roll of the book it is written of me) to do, O God, thy will.
8Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law);
9then he said, Lo, I come to do thy will. He takes away the first that he may establish the second;
10by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
11And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins.
12But *he*, having offered one sacrifice for sins, sat down in perpetuity at the right hand of God,
13waiting from henceforth until his enemies be set for the footstool of his feet.
14For by one offering he has perfected in perpetuity the sanctified.
(Heb. 10:1‑14)
and the.
Rom. 1:2• 2(which he had before promised by his prophets in holy writings,) (Rom. 1:2)
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Rom. 16:26• 26but which has now been made manifest, and by prophetic scriptures, according to commandment of the eternal God, made known for obedience of faith to all the nations-- (Rom. 16:26)
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Acts 3:21‑25• 21whom heaven indeed must receive till the times of the restoring of all things, of which God has spoken by the mouth of his holy prophets since time began.
22Moses indeed said, A prophet shall the Lord your God raise up to you out of your brethren like me: him shall ye hear in everything whatsoever he shall say to you.
23And it shall be that whatsoever soul shall not hear that prophet shall be destroyed from among the people.
24And indeed all the prophets from Samuel and those in succession after him, as many as have spoken, have announced also these days.
25*Ye* are the sons of the prophets and of the covenant which God appointed to our fathers, saying to Abraham, And in thy seed shall all the families of the earth be blessed.
(Acts 3:21‑25)
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Acts 10:43• 43To him all the prophets bear witness that every one that believes on him will receive through his name remission of sins. (Acts 10:43)
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Acts 28:23• 23And having appointed him a day many came to him to the lodging, to whom he expounded, testifying of the kingdom of God, and persuading them concerning Jesus, both from the law of Moses and the prophets, from early morning to evening. (Acts 28:23)
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Gal. 3:8• 8and the scripture, foreseeing that God would justify the nations on the principle of faith, announced beforehand the glad tidings to Abraham: In thee all the nations shall be blessed. (Gal. 3:8)
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1 Peter 1:10• 10Concerning which salvation prophets, who have prophesied of the grace towards you, sought out and searched out; (1 Peter 1:10)
 Chapter 3:21 reverts in fact to chapter 1:17; what comes between is the demonstration of the ground of chapter 1:18, which made the righteousness of verse 17 imperatively necessary. (Romans 3:21-31 by J.N. Darby)
 In chapters 3:21-5:11, Paul explains that the righteousness of God has met the need of man's estrangement from God by securing redemption, forgiveness, justification, and reconciliation for those who believe. (God's Righteousness Declared in the Gospel: Romans 3:21-8:39 by B. Anstey)
 Deliverance from the PENALTY of sins-through justification and reconciliation (chap. 3:21-5:11). (God's Righteousness Declared in the Gospel: Romans 3:21-8:39 by B. Anstey)
 The manifesting of the righteousness of God points to something that God has done at the cross and has made known through the gospel for all to understand and believe. (Deliverance From the Penalty of Sins: Romans 3:21-5:11 by B. Anstey)
 By stating that the righteousness of God is "apart" from the Law, Paul was indicating that this blessing that God has for man has been secured on an entirely different principle than that of man's performance. The righteousness of God, therefore, is not about man's works; it is about God's work. (Deliverance From the Penalty of Sins: Romans 3:21-5:11 by B. Anstey)
 "Being witnessed by the law and the prophets." This means that the righteousness of God in providing salvation for men was foretold in the types and shadows of the Law, and it was also announced by Israel's prophets (see chapter 1:2). There are a number of such references to these things in the Old Testament. For instance, on the Day of Atonement (Leviticus 16) the high priest put blood from a victim "upon the mercy seat." (Deliverance From the Penalty of Sins: Romans 3:21-5:11 by B. Anstey)
 "A man's being righteous is his standing in the sight of God, not a quantum of righteousness transferred to him" (Collected Writings, vol. 23, p. 254). (Deliverance From the Penalty of Sins: Romans 3:21-5:11 by B. Anstey)

J. N. Darby Translation

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21
But now withoutn law righteousness of Godo is manifested, borne witness to by the law and the prophets;

JND Translation Notes

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n
"Apart from." see Heb. 9.28.
o
See Note, ch. 1.17.

W. Kelly Translation

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21
Buta now apart from law God’s righteousness is manifested, being witnessed by the law and the prophets,

WK Translation Notes

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a
Verse 21 begins a paragraph.