1 Cor. 1:30 KJV (With Strong’s)

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30
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
are
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
t, who
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
is made
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
unto us
hemin (Greek #2254)
to (or for, with, by) us
KJV usage: our, (for) us, we.
Pronounce: hay-meen'
Origin: dative case plural of 1473
wisdom
sophia (Greek #4678)
wisdom (higher or lower, worldly or spiritual)
KJV usage: wisdom.
Pronounce: sof-ee'-ah
Origin: from 4680
v, and
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
righteousness
dikaiosune (Greek #1343)
equity (of character or act); specially (Christian) justification
KJV usage: righteousness.
Pronounce: dik-ah-yos-oo'-nay
Origin: from 1342
w, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
sanctification
hagiasmos (Greek #38)
properly, purification, i.e. (the state) purity; concretely (by Hebraism) a purifier
KJV usage: holiness, sanctification.
Pronounce: hag-ee-as-mos'
Origin: from 37
x, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
redemption
apolutrosis (Greek #629)
(the act) ransom in full, i.e. (figuratively) riddance, or (specially) Christian salvation
KJV usage: deliverance, redemption.
Pronounce: ap-ol-oo'-tro-sis
Origin: from a compound of 575 and 3083
y:

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Cross References

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Ministry on This Verse

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in.
1 Cor. 12:18,27• 18But now God has set the members, each one of them in the body, according as it has pleased him.
27Now *ye* are Christ's body, and members in particular.
(1 Cor. 12:18,27)
;
Isa. 45:17• 17Israel shall be saved by Jehovah with an everlasting salvation: ye shall not be ashamed nor confounded, unto the ages of ages. (Isa. 45:17)
;
John 15:1‑6• 1I am the true vine, and my Father is the husbandman.
2As to every branch in me not bearing fruit, he takes it away; and as to every one bearing fruit, he purges it that it may bring forth more fruit.
3Ye are already clean by reason of the word which I have spoken to you.
4Abide in me and I in you. As the branch cannot bear fruit of itself unless it abide in the vine, thus neither can ye unless ye abide in me.
5I am the vine, ye are the branches. He that abides in me and I in him, *he* bears much fruit; for without me ye can do nothing.
6Unless any one abide in me he is cast out as the branch, and is dried up; and they gather them and cast them into the fire, and they are burned.
(John 15:1‑6)
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John 17:21‑23• 21that they may be all one, as thou, Father, art in me, and I in thee, that they also may be one in us, that the world may believe that thou hast sent me.
22And the glory which thou hast given me I have given them, that they may be one, as we are one;
23I in them and thou in me, that they may be perfected into one and that the world may know that thou hast sent me, and that thou hast loved them as thou hast loved me.
(John 17:21‑23)
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Rom. 8:1• 1There is then now no condemnation to those in Christ Jesus. (Rom. 8:1)
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Rom. 12:5• 5thus we, being many, are one body in Christ, and each one members one of the other. (Rom. 12:5)
;
Rom. 16:7,11• 7Salute Andronicus and Junias, my kinsmen and fellow-captives, who are of note among the apostles; who were also in Christ before me.
11Salute Herodion, my kinsman. Salute those who belong to Narcissus, who are in the Lord.
(Rom. 16:7,11)
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2 Cor. 5:17• 17So if any one be in Christ, there is a new creation; the old things have passed away; behold all things have become new: (2 Cor. 5:17)
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2 Cor. 12:2• 2I know a man in Christ, fourteen years ago, (whether in the body I know not, or out of the body I know not, God knows;) such a one caught up to the third heaven. (2 Cor. 12:2)
;
Eph. 1:3‑4,10• 3Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenlies in Christ;
4according as he has chosen us in him before the world's foundation, that we should be holy and blameless before him in love;
10for the administration of the fulness of times; to head up all things in the Christ, the things in the heavens and the things upon the earth; in him,
(Eph. 1:3‑4,10)
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Eph. 2:10• 10For we are his workmanship, having been created in Christ Jesus for good works, which God has before prepared that we should walk in them. (Eph. 2:10)
of God.
wisdom.
1 Cor. 1:24• 24but to those that are called, both Jews and Greeks, Christ God's power and God's wisdom. (1 Cor. 1:24)
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1 Cor. 12:8• 8For to one, by the Spirit, is given the word of wisdom; and to another the word of knowledge, according to the same Spirit; (1 Cor. 12:8)
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Prov. 1:20• 20Wisdom crieth without; she raiseth her voice in the broadways; (Prov. 1:20)
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Prov. 2:6• 6For Jehovah giveth wisdom; out of his mouth come knowledge and understanding. (Prov. 2:6)
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Prov. 8:5• 5O ye simple, understand prudence; and ye foolish, understand sense. (Prov. 8:5)
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Dan. 2:20• 20Daniel answered and said, Blessed be the name of God for ever and ever; For wisdom and might are his. (Dan. 2:20)
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Luke 21:15• 15for *I* will give you a mouth and wisdom which all your opposers shall not be able to reply to or resist. (Luke 21:15)
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John 1:18• 18No one has seen God at any time; the only-begotten Son, who is in the bosom of the Father, *he* hath declared him. (John 1:18)
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John 8:12• 12Again therefore Jesus spoke to them, saying, I am the light of the world; he that follows me shall not walk in darkness, but shall have the light of life. (John 8:12)
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John 14:6• 6Jesus says to him, I am the way, and the truth, and the life. No one comes to the Father unless by me. (John 14:6)
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John 17:8,26• 8for the words which thou hast given me I have given them, and they have received them, and have known truly that I came out from thee, and have believed that thou sentest me.
26And I have made known to them thy name, and will make it known; that the love with which thou hast loved me may be in them and I in them.
(John 17:8,26)
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2 Cor. 4:6• 6Because it is the God who spoke that out of darkness light should shine who has shone in our hearts for the shining forth of the knowledge of the glory of God in the face of Jesus Christ. (2 Cor. 4:6)
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Eph. 1:17‑18• 17that the God of our Lord Jesus Christ, the Father of glory, would give you the spirit of wisdom and revelation in the full knowledge of him,
18being enlightened in the eyes of your heart, so that ye should know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
(Eph. 1:17‑18)
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Eph. 3:9‑10• 9and to enlighten all with the knowledge of what is the administration of the mystery hidden throughout the ages in God, who has created all things,
10in order that now to the principalities and authorities in the heavenlies might be made known through the assembly the all-various wisdom of God,
(Eph. 3:9‑10)
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Col. 2:2‑3• 2to the end that their hearts may be encouraged, being united together in love, and unto all riches of the full assurance of understanding, to the full knowledge of the mystery of God;
3in which are hid all the treasures of wisdom and of knowledge.
(Col. 2:2‑3)
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Col. 3:16• 16Let the word of the Christ dwell in you richly, in all wisdom teaching and admonishing one another, in psalms, hymns, spiritual songs, singing with grace in your hearts to God. (Col. 3:16)
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2 Tim. 3:15‑17• 15and that from a child thou hast known the sacred letters, which are able to make thee wise unto salvation, through faith which is in Christ Jesus.
16Every scripture is divinely inspired, and profitable for teaching, for conviction, for correction, for instruction in righteousness;
17that the man of God may be complete, fully fitted to every good work.
(2 Tim. 3:15‑17)
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James 1:5• 5But if any one of you lack wisdom, let him ask of God, who gives to all freely and reproaches not, and it shall be given to him: (James 1:5)
righteousness.
Psa. 71:15‑16• 15My mouth shall declare thy righteousness, and thy salvation all the day: for I know not the numbers thereof.
16I will go in the might of the Lord Jehovah; I will recall thy righteousness, thine alone.
(Psa. 71:15‑16)
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Isa. 45:24‑25• 24Only in Jehovah, shall one say, have I righteousness and strength. To him shall men come; and all that are incensed against him shall be ashamed.
25In Jehovah shall all the seed of Israel be justified, and shall glory.
(Isa. 45:24‑25)
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Isa. 54:17• 17No weapon that is prepared against thee shall prosper; and every tongue that riseth against thee in judgment, thou shalt condemn. This is the inheritance of the servants of Jehovah; and their righteousness is of me, saith Jehovah. (Isa. 54:17)
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Jer. 23:5‑6• 5Behold, the days come, saith Jehovah, when I will raise unto David a righteous Branch, who shall reign as king, and act wisely, and shall execute judgment and righteousness in the land.
6In his days Judah shall be saved, and Israel shall dwell in safety; and this is his name whereby he shall be called, Jehovah our Righteousness.
(Jer. 23:5‑6)
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Jer. 33:16• 16In those days shall Judah be saved, and Jerusalem shall dwell in safety. And this is the name wherewith she shall be called: Jehovah our Righteousness. (Jer. 33:16)
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Dan. 9:24• 24Seventy weeks are apportioned out upon thy people and upon thy holy city, to close the transgression, and to make an end of sins, and to make expiation for iniquity, and to bring in the righteousness of the ages, and to seal the vision and prophet, and to anoint the holy of holies. (Dan. 9:24)
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Rom. 1:17• 17for righteousness of God is revealed therein, on the principle of faith, to faith: according as it is written, But the just shall live by faith. (Rom. 1:17)
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Rom. 3:21‑24• 21But now without law righteousness of God is manifested, borne witness to by the law and the prophets;
22righteousness of God by faith of Jesus Christ towards all, and upon all those who believe: for there is no difference;
23for all have sinned, and come short of the glory of God;
24being justified freely by his grace through the redemption which is in Christ Jesus;
(Rom. 3:21‑24)
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Rom. 4:6,25• 6Even as David also declares the blessedness of the man to whom God reckons righteousness without works:
25who has been delivered for our offences and has been raised for our justification, it will be reckoned.
(Rom. 4:6,25)
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Rom. 5:19,21• 19For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous.
21in order that, even as sin has reigned in the power of death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.
(Rom. 5:19,21)
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2 Cor. 5:21• 21Him who knew not sin he has made sin for us, that *we* might become God's righteousness in him. (2 Cor. 5:21)
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Phil. 3:9• 9and that I may be found in him, not having my righteousness, which would be on the principle of law, but that which is by faith of Christ, the righteousness which is of God through faith, (Phil. 3:9)
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2 Peter 1:1• 1Simon Peter, bondman and apostle of Jesus Christ, to them that have received like precious faith with us through the righteousness of our God and Saviour Jesus Christ: (2 Peter 1:1)
sanctification.
1 Cor. 1:2• 2to the assembly of God which is in Corinth, to those sanctified in Christ Jesus, called saints, with all that in every place call on the name of our Lord Jesus Christ, both theirs and ours: (1 Cor. 1:2)
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1 Cor. 6:11• 11And these things were some of you; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the Spirit of our God. (1 Cor. 6:11)
;
Matt. 1:21• 21And she shall bring forth a son, and thou shalt call his name Jesus, for *he* shall save his people from their sins. (Matt. 1:21)
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John 17:17‑19• 17Sanctify them by the truth: thy word is truth.
18As thou hast sent me into the world, I also have sent them into the world;
19and I sanctify myself for them, that they also may be sanctified by truth.
(John 17:17‑19)
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Acts 26:18• 18to open their eyes, that they may turn from darkness to light, and from the power of Satan to God, that they may receive remission of sins and inheritance among them that are sanctified by faith in me. (Acts 26:18)
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Rom. 8:9• 9But *ye* are not in flesh but in Spirit, if indeed God's Spirit dwell in you; but if any one has not the Spirit of Christ *he* is not of him: (Rom. 8:9)
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Gal. 5:22‑24• 22But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, fidelity,
23meekness, self-control: against such things there is no law.
24But they that are of the Christ have crucified the flesh with the passions and the lusts.
(Gal. 5:22‑24)
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Eph. 2:10• 10For we are his workmanship, having been created in Christ Jesus for good works, which God has before prepared that we should walk in them. (Eph. 2:10)
;
Eph. 5:26• 26in order that he might sanctify it, purifying it by the washing of water by the word, (Eph. 5:26)
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1 Peter 1:2• 2elect according to the foreknowledge of God the Father, by sanctification of the Spirit, unto the obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied. (1 Peter 1:2)
;
1 John 5:6• 6This is he that came by water and blood, Jesus the Christ; not by water only, but by water and blood. And it is the Spirit that bears witness, for the Spirit is the truth. (1 John 5:6)
redemption.
1 Cor. 15:54‑57• 54But when this corruptible shall have put on incorruptibility, and this mortal shall have put on immortality, then shall come to pass the word written: Death has been swallowed up in victory.
55Where, O death, is thy sting? where, O death, thy victory?
56Now the sting of death is sin, and the power of sin the law;
57but thanks to God, who gives us the victory by our Lord Jesus Christ.
(1 Cor. 15:54‑57)
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Hos. 13:14• 14I will ransom them from the power of Sheol. I will redeem them from death: where, O death, are thy plagues? where, O Sheol, is thy destruction? Repentance shall be hid from mine eyes. (Hos. 13:14)
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Rom. 3:24• 24being justified freely by his grace through the redemption which is in Christ Jesus; (Rom. 3:24)
;
Rom. 8:23• 23And not only that, but even *we* ourselves, who have the first-fruits of the Spirit, we also ourselves groan in ourselves, awaiting adoption, that is the redemption of our body. (Rom. 8:23)
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Gal. 1:4• 4who gave himself for our sins, so that he should deliver us out of the present evil world, according to the will of our God and Father; (Gal. 1:4)
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Gal. 3:13• 13Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,) (Gal. 3:13)
;
Eph. 1:7• 7in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace; (Eph. 1:7)
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Eph. 4:30• 30And do not grieve the Holy Spirit of God, with which ye have been sealed for the day of redemption. (Eph. 4:30)
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Col. 1:14• 14in whom we have redemption, the forgiveness of sins; (Col. 1:14)
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Titus 2:14• 14who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a peculiar people, zealous for good works. (Titus 2:14)
;
Heb. 9:12• 12nor by blood of goats and calves, but by his own blood, has entered in once for all into the holy of holies, having found an eternal redemption. (Heb. 9:12)
;
1 Peter 1:18‑19• 18knowing that ye have been redeemed, not by corruptible things, as silver or gold, from your vain conversation handed down from your fathers,
19but by precious blood, as of a lamb without blemish and without spot, the blood of Christ,
(1 Peter 1:18‑19)
;
Rev. 5:9• 9And they sing a new song, saying, Thou art worthy to take the book, and to open its seals; because thou hast been slain, and hast redeemed to God, by thy blood, out of every tribe, and tongue, and people, and nation, (Rev. 5:9)
;
Rev. 14:4• 4These are they who have not been defiled with women, for they are virgins: these are they who follow the Lamb wheresoever it goes. These have been bought from men as first-fruits to God and to the Lamb: (Rev. 14:4)
 Christ revealed God and blessed man, and this not by glossing over his state and sins but by suffering for them on the cross, so that God was glorified as much about evil in His death as about good in His life. He was thus made unto us wisdom from God. (Notes on 1 Corinthians 1:26-31 by W. Kelly)
 Man is thus set aside root and branch; God takes His place and gives all we lack in Christ. (Notes on 1 Corinthians 1:26-31 by W. Kelly)
 {righteousness} The righteousness is God's, though it is Christ's work alone which could have made it not condemn but justify us. In virtue of the cross God is consistent with Himself in justifying us both freely and righteously. (Notes on 1 Corinthians 1:26-31 by W. Kelly)
 {holiness} Christ is the measure and means and pattern of holiness to the Christian, no doubt the Spirit is the agent; by it He works by keeping not Himself but Christ before us. (Notes on 1 Corinthians 1:26-31 by W. Kelly)
 {redemption} He was made to us "redemption," by which, as the order clearly shows, is meant not the forgiveness of sins which we have, but that complete deliverance from the effects of sin our bodies which we await at the coming of our Lord Jesus. See Rom. 8:23; Eph. 1:14; 4:30. (Notes on 1 Corinthians 1:26-31 by W. Kelly)
 Christ was unto him, from God, wisdom, righteousness, sanctification, and redemption-all in contrast with the pretensions of the human mind. (1 Corinthians 1 by J.N. Darby)

J. N. Darby Translation

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30
But of him are *ye* in Christ Jesus, who has been made to us wisdom from God, and righteousness, and holinessh, and redemption;

JND Translation Notes

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h
Hagiasmos. See Note i at Rom. 1.4.

W. Kelly Translation

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30
But of him are ye in Christ Jesus, who was made wisdom to us from God, and righteousness and sanctification and redemption1;

WK Translation Notes

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1
[whole verse]: [The RV is] justified again in their rendering of verse 30. (Bible Treasury 13:365)