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John 15

John 15:1 KJV (With Strong’s)

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I
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
am
eimi (Greek #1510)
a prolonged form of a primary and defective verb; I exist (used only when emphatic)
KJV usage: am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
Pronounce: i-mee'
Origin: the first person singular present indicative
the true
alethinos (Greek #228)
truthful
KJV usage: true.
Pronounce: al-ay-thee-nos'
Origin: from 227
vine
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ampelos (Greek #288)
a vine (as coiling about a support)
KJV usage: vine.
Pronounce: am'-pel-os
Origin: probably from the base of 297 and that of 257
j, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
Father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
the husbandman
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
georgos (Greek #1092)
a land-worker, i.e. farmer
KJV usage: husbandman.
Pronounce: gheh-ore-gos'
Origin: from 1093 and the base of 2041
k.

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Cross References

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Ministry on This Verse

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1-17:  The union of Christ and his members shown under the parable of a vine.
18-25:  The hatred of the world.
26-27:  The office of the Holy Ghost.
true.
vine.
Gen. 49:10‑11• 10The sceptre will not depart from Judah, Nor the lawgiver from between his feet, Until Shiloh come, And to him will be the obedience of peoples.
11He bindeth his foal to the vine, And his ass's colt to the choice vine; He washeth his dress in wine, And his garment in the blood of grapes.
(Gen. 49:10‑11)
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Psa. 80:8‑19• 8Thou broughtest a vine out of Egypt; thou didst cast out the nations, and plant it:
9Thou preparedst space before it, and it took deep root, and filled the land;
10The mountains were covered with its shadow, and the branches thereof were like cedars of *God;
11It sent out its boughs unto the sea, and its shoots unto the river.
12Why hast thou broken down its fences, so that all who pass by the way do pluck it?
13The boar out of the forest doth waste it, and the beast of the field doth feed off it.
14O God of hosts, return, we beseech thee; look down from the heavens, and behold, and visit this vine;
15Even the stock which thy right hand hath planted, and the young plant thou madest strong for thyself.
16It is burned with fire, it is cut down; they perish at the rebuke of thy countenance.
17Let thy hand be upon the man of thy right hand, upon the son of man whom thou hast made strong for thyself.
18So will we not go back from thee. Revive us, and we will call upon thy name.
19Restore us, O Jehovah, God of hosts; cause thy face to shine, and we shall be saved.
(Psa. 80:8‑19)
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Isa. 4:2• 2In that day there shall be a sprout of Jehovah for beauty and glory, and the fruit of the earth for excellency and for ornament for those that are escaped of Israel. (Isa. 4:2)
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Isa. 5:1‑7• 1I will sing to my well-beloved a song of my beloved touching his vineyard: My well-beloved had a vineyard upon a fruitful hill.
2And he dug it, and gathered out the stones thereof, and planted it with the choicest vine; and he built a tower in the midst of it, and also hewed out a winepress therein; and he looked that it should bring forth grapes, but it brought forth wild grapes.
3And now, inhabitants of Jerusalem and men of Judah, judge, I pray you, between me and my vineyard.
4What was there yet to do to my vineyard that I have not done in it? Wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?--
5And now, let me tell you what I am about to do to my vineyard: I will take away its hedge, and it shall be eaten up; I will break down its wall, and it shall be trodden under foot;
6and I will make it a waste--it shall not be pruned nor cultivated, but there shall come up briars and thorns; and I will command the clouds that they rain no rain upon it.
7For the vineyard of Jehovah of hosts is the house of Israel, and the men of Judah the plant of his delight: and he looked for justice, and behold, blood-shedding; for righteousness, and behold, a cry.
(Isa. 5:1‑7)
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Jer. 2:21• 21And I,--I had planted thee a noble vine, wholly a right seed; how then art thou turned into the degenerate shoots of a strange vine unto me? (Jer. 2:21)
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Jer. 12:10• 10Many shepherds have destroyed my vineyard, they have trodden my portion under foot, they have made my pleasant portion a desolate wilderness: (Jer. 12:10)
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Ezek. 15:2‑6• 2Son of man, what is the wood of the vine more than any wood, the vine-branch, which is among the trees of the forest?
3Shall wood be taken thereof to do any work? or will men take a pin of it to hang any vessel thereon?
4Behold, it is given to the fire for fuel: the fire consumeth both the ends of it, and the midst of it is burned; is it fit for any work?
5Behold, when it was whole, it was used for no work; how much less when the fire hath consumed it, and it is burned, should it yet be used for any work?
6Therefore thus saith the Lord Jehovah: As the wood of the vine among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem.
(Ezek. 15:2‑6)
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Hos. 10:1• 1Israel is an unpruned vine, he bringeth forth fruit unto himself: according to the abundance of his fruit he hath multiplied altars; according to the goodness of his land they have made goodly statues. (Hos. 10:1)
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Zech. 3:8• 8Hear now, Joshua the high priest, thou and thy fellows that sit before thee--for they are men of portent--for behold, I will bring forth my servant the Branch. (Zech. 3:8)
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Matt. 21:33• 33Hear another parable: There was a householder who planted a vineyard, and made a fence round it, and dug a winepress in it, and built a tower, and let it out to husbandmen, and left the country. (Matt. 21:33)
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Luke 13:6• 6And he spoke this parable: A certain man had a fig-tree planted in his vineyard, and he came seeking fruit upon it and did not find any. (Luke 13:6)
husbandman.
Song of Sol. 7:12• 12We will go up early to the vineyards, We will see if the vine hath budded, If the blossom is opening, And the pomegranates are in bloom: There will I give thee my loves. (Song of Sol. 7:12)
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Song of Sol. 8:11‑12• 11Solomon had a vineyard at Baal-hamon: He let out the vineyard unto keepers; Every one for the fruit thereof was to bring a thousand silver-pieces.
12My vineyard, which is mine, is before me: The thousand silver-pieces be to thee, Solomon; And to the keepers of its fruit, two hundred.
(Song of Sol. 8:11‑12)
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Isa. 27:2‑3• 2In that day there shall be a vineyard of pure wine; sing concerning it:
3I Jehovah keep it, I will water it every moment; lest any harm it, I will keep it night and day.
(Isa. 27:2‑3)
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Isa. 60:21• 21Thy people also shall be all righteous: they shall possess the land for ever--the branch of my planting, the work of my hands, that I may be glorified. (Isa. 60:21)
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Isa. 61:3• 3to appoint unto them that mourn in Zion, that beauty should be given unto them instead of ashes, the oil of joy instead of mourning, the garment of praise instead of the spirit of heaviness: that they might be called terebinths of righteousness, the planting of Jehovah, that he may be glorified. (Isa. 61:3)
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Matt. 20:1• 1For the kingdom of the heavens is like a householder who went out with the early morn to hire workmen for his vineyard. (Matt. 20:1)
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Mark 12:1• 1And he began to say to them in parables, A man planted a vineyard, and made a fence round it and dug a wine-vat, and built a tower, and let it out to husbandmen, and left the country. (Mark 12:1)
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1 Cor. 3:9• 9For we are God's fellow-workmen; ye are God's husbandry, God's building. (1 Cor. 3:9)
 The subject of the parable is as distinct as the parable itself; it is not eternal life, but fruit-bearing. If this were borne in mind, it would greatly help to an understanding of this much misunderstood passage of scripture. (Deuteronomy 11 by C.H. Mackintosh)
 --Chapter 14 gives to us the Son’s personal relationship with the Father, and our place in Him who is in it, known by the Holy Spirit given. --In chapter 15 we have His place and standing on earth, the true Vine, and then His state of glory as exalted and sending the Comforter to reveal that. (John 14 by J.N. Darby)
 Here it is not that which He will be after His departure; He was this upon earth, and distinctively upon earth. We do not speak of planting vines in heaven, nor of pruning branches there. (John 15 by J.N. Darby)
 The true Vine, therefore, is not Israel; quite the contrary, it is Christ in contrast with Israel, but Christ planted on earth, taking Israel’s place, as the true Vine. (John 15 by J.N. Darby)
 The change of subject having been made thus apparent {"Arise, let us go hence." John 14:31}, the Lord now proceeds to set forth His mind for the disciples in one of the allegories peculiar to our Gospel. (John 15 by W. Kelly)
 Thus the Lord sets aside Israel as any source of fruit-bearing for God. Long since had the prophets denounced the nation as bearing wild grapes, as an empty vine, or as only fit for the burning. But the Lord brings to light Himself as the true and only stock acceptable unto God. (John 15 by W. Kelly)
 As Father, He deals with the branches of the Vine, which is Christ Himself on earth, object of all the active and watchful interest of His Father who looks for fruit. (John 15 by W. Kelly)

J. N. Darby Translation

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I am the true vine, and my Father is the husbandman.

W. Kelly Translation

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I am the true vine, and my Father is the husbandman.