Hos. 10:1 KJV (With Strong’s)

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1
Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
is φan empty
baqaq (Hebrew #1238)
to pour out, i.e. to empty, figuratively, to depopulate; by analogy, to spread out (as a fruitful vine)
KJV usage: (make) empty (out), fail, X utterly, make void.
Pronounce: baw-kah'
Origin: a primitive root
vine
gephen (Hebrew #1612)
a vine (as twining), especially the grape
KJV usage: vine, tree.
Pronounce: gheh'-fen
Origin: from an unused root meaning to bend
, he bringeth forth
shavah (Hebrew #7737)
properly, to level, i.e. equalize; figuratively, to resemble; by implication, to adjust (i.e. counterbalance, be suitable, compose, place, yield, etc.)
KJV usage: avail, behave, bring forth, compare, countervail, (be, make) equal, lay, be (make, a- )like, make plain, profit, reckon.
Pronounce: shaw-vaw'
Origin: a primitive root
fruit
priy (Hebrew #6529)
fruit (literally or figuratively)
KJV usage: bough, ((first-)) fruit((-ful)), reward.
Pronounce: per-ee'
Origin: from 6509
unto himself: according to the multitude
rob (Hebrew #7230)
abundance (in any respect)
KJV usage: abundance(- antly), all, X common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), X very (age).
Pronounce: robe
Origin: from 7231
of his fruit
priy (Hebrew #6529)
fruit (literally or figuratively)
KJV usage: bough, ((first-)) fruit((-ful)), reward.
Pronounce: per-ee'
Origin: from 6509
he hath increased
rabah (Hebrew #7235)
to increase (in whatever respect)
KJV usage: (bring in) abundance (X -antly), + archer (by mistake for 7232), be in authority, bring up, X continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, X -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), X process (of time), sore, store, thoroughly, very.
Pronounce: raw-baw'
Origin: a primitive root
s the altars
mizbeach (Hebrew #4196)
an altar
KJV usage: altar.
Pronounce: miz-bay'-akh
Origin: from 2076
; according to the goodness
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
of his land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
they have made goodly
towb (Hebrew #2895)
a primitive root, to be (transitively, do or make) good (or well) in the widest sense
KJV usage: be (do) better, cheer, be (do, seem) good, (make) goodly, X please, (be, do, go, play) well.
Pronounce: tobe
ψimages
matstsebah (Hebrew #4676)
something stationed, i.e. a column or (memorial stone); by analogy, an idol
KJV usage: garrison, (standing) image, pillar.
Pronounce: mats-tsay-baw'
Origin: feminine (causatively) participle of 5324
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Cross References

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1-15:  Israel is reproved and threatened for their impiety and idolatry, and exhorted to repentance.
Cir. A.M. 3264.
B.C. 740.
is.
Isa. 5:1‑7• 1I will sing to my well-beloved a song of my beloved touching his vineyard: My well-beloved had a vineyard upon a fruitful hill.
2And he dug it, and gathered out the stones thereof, and planted it with the choicest vine; and he built a tower in the midst of it, and also hewed out a winepress therein; and he looked that it should bring forth grapes, but it brought forth wild grapes.
3And now, inhabitants of Jerusalem and men of Judah, judge, I pray you, between me and my vineyard.
4What was there yet to do to my vineyard that I have not done in it? Wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?--
5And now, let me tell you what I am about to do to my vineyard: I will take away its hedge, and it shall be eaten up; I will break down its wall, and it shall be trodden under foot;
6and I will make it a waste--it shall not be pruned nor cultivated, but there shall come up briars and thorns; and I will command the clouds that they rain no rain upon it.
7For the vineyard of Jehovah of hosts is the house of Israel, and the men of Judah the plant of his delight: and he looked for justice, and behold, blood-shedding; for righteousness, and behold, a cry.
(Isa. 5:1‑7)
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Ezek. 15:1‑5• 1And the word of Jehovah came unto me, saying,
2Son of man, what is the wood of the vine more than any wood, the vine-branch, which is among the trees of the forest?
3Shall wood be taken thereof to do any work? or will men take a pin of it to hang any vessel thereon?
4Behold, it is given to the fire for fuel: the fire consumeth both the ends of it, and the midst of it is burned; is it fit for any work?
5Behold, when it was whole, it was used for no work; how much less when the fire hath consumed it, and it is burned, should it yet be used for any work?
(Ezek. 15:1‑5)
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Nah. 2:2• 2For Jehovah hath brought again the glory of Jacob, as the glory of Israel; for the wasters have wasted them, and marred their vine-branches. (Nah. 2:2)
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John 15:1‑6• 1I am the true vine, and my Father is the husbandman.
2As to every branch in me not bearing fruit, he takes it away; and as to every one bearing fruit, he purges it that it may bring forth more fruit.
3Ye are already clean by reason of the word which I have spoken to you.
4Abide in me and I in you. As the branch cannot bear fruit of itself unless it abide in the vine, thus neither can ye unless ye abide in me.
5I am the vine, ye are the branches. He that abides in me and I in him, *he* bears much fruit; for without me ye can do nothing.
6Unless any one abide in me he is cast out as the branch, and is dried up; and they gather them and cast them into the fire, and they are burned.
(John 15:1‑6)
an empty vine.
or, a vine emptying the fruit which it giveth.unto.
to the multitude.
images.
Heb. statues, or standing images.

J. N. Darby Translation

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1
Israel is an unpruned vine, he bringeth forth fruit unto himselfg: according to the abundance of his fruit he hath multiplied altars; according to the goodness of his land they have made goodly statuesh.

JND Translation Notes

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g
Or "fruit according to what he is."
h
See Note, ch. 3.4.