God (god), X goodly, X great, idol, might(-y one), power, strong

“God” From Boyd’s Bible Dictionary:

(good). In Hebrew, Jehovah, “the self-existent and eternal,” and especially the covenant God. Generally rendered Lord. The ineffable name, not pronounced by the Jews, who substituted for it Adonai, “my Lord;” or Elohim—God, the creator and moral governor—when Adonai was written with Jehovah.

“God” From Concise Bible Dictionary:

The names by which God makes Himself known are various.
2. Eloah (Elah Chaldee), Elohim. The names most commonly used for God the Creator, the One with whom man has to do, the supreme Deity (Gen. 1:1-311In the beginning God created the heaven and the earth. 2And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. 3And God said, Let there be light: and there was light. 4And God saw the light, that it was good: and God divided the light from the darkness. 5And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day. 6And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. 7And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. 8And God called the firmament Heaven. And the evening and the morning were the second day. 9And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so. 10And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good. 11And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so. 12And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good. 13And the evening and the morning were the third day. 14And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: 15And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. 16And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. 17And God set them in the firmament of the heaven to give light upon the earth, 18And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. 19And the evening and the morning were the fourth day. 20And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven. 21And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good. 22And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth. 23And the evening and the morning were the fifth day. 24And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. 25And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good. 26And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. 27So God created man in his own image, in the image of God created he him; male and female created he them. 28And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. 29And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. 30And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so. 31And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day. (Genesis 1:1‑31)). (Running all through the Old Testament to Malachi 3:1818Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not. (Malachi 3:18).) These words are also applied to God’s representatives, such as angels and judges (Ex. 22:2828Thou shalt not revile the gods, nor curse the ruler of thy people. (Exodus 22:28); Psa. 82:66I have said, Ye are gods; and all of you are children of the most High. (Psalm 82:6)); and also to false gods (Lev. 19:44Turn ye not unto idols, nor make to yourselves molten gods: I am the Lord your God. (Leviticus 19:4)). Elohim (which is plural, called the plural of majesty or excellency) is the word of most frequent occurrence. When it is distinctly used for the one true God the article is often added.
3. Jehovah. This is a name of relationship with men, especially with Israel, taken by God in time. It is derived from havah, “to exist,” and may be expanded into “who is, who was, and is to come.” God thus reveals Himself in time as the ever-existing One: that is, in Himself eternally, He is always the same (compare Heb. 1:1212And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail. (Hebrews 1:12)). The above “relationship” may be seen in the change from Elohim, the Creator, in Genesis 1, to Jehovah Elohim in Genesis 2, when man was brought into relationship with God. Again in Genesis 7:1616And they that went in, went in male and female of all flesh, as God had commanded him: and the Lord shut him in. (Genesis 7:16) Elohim ordered Noah to make the ark but Jehovah shut him in. Unfortunately the name Jehovah is seldom employed in the AV. It is generally represented by LORD (sometimes GOD) printed in small capitals. In four places the AV has preserved the name Jehovah, namely, Ex. 6:33And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them. (Exodus 6:3); Psa. 83:1818That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth. (Psalm 83:18); Isa. 12:22Behold, God is my salvation; I will trust, and not be afraid: for the Lord JEHOVAH is my strength and my song; he also is become my salvation. (Isaiah 12:2); Isa. 26:44Trust ye in the Lord for ever: for in the Lord JEHOVAH is everlasting strength: (Isaiah 26:4).
There is a contraction of Jehovah into Jah, also translated in the AV by LORD, except in Psalm 68:44Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name JAH, and rejoice before him. (Psalm 68:4), where Israel is exhorted to sing unto God, and “extol Him by His name JAH.” Jah signifies the absolute supremacy of the self-existing One; whereas Jehovah was the name made known to Israel, and on which they could count. “God said unto Moses, I AM THAT I AM” (Ex. 3:1414And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. (Exodus 3:14)), where the word is Ehyeh, which is from the same root as Jehovah, the Eternal existing One; He that was, and is, and the coming One.
4. Shaddai, “the Almighty,” is another name of God, and is often so translated, especially in Job, without any other name attached (Job 6:4, 144For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit: the terrors of God do set themselves in array against me. (Job 6:4)
14To him that is afflicted pity should be showed from his friend; but he forsaketh the fear of the Almighty. (Job 6:14); Psa. 68:1414When the Almighty scattered kings in it, it was white as snow in Salmon. (Psalm 68:14), etc). At times it is associated with one of the above words, and was the name by which He was especially known to the Patriarchs, as El Shaddai, God Almighty (Ex. 6:33And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them. (Exodus 6:3)): which passage does not mean that the Patriarchs had not heard of the name of Jehovah, but that it was not the especial name for them.
5. Elyon, “the Most High,” is another name of God, which stands alone, as in Deuteronomy 32:88When the most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel. (Deuteronomy 32:8) and 2 Samuel 24:1414And David said unto Gad, I am in a great strait: let us fall now into the hand of the Lord; for his mercies are great: and let me not fall into the hand of man. (2 Samuel 24:14); and in Daniel 4:17-3417This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men. 18This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee. 19Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies. 20The tree that thou sawest, which grew, and was strong, whose height reached unto the heaven, and the sight thereof to all the earth; 21Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation: 22It is thou, O king, that art grown and become strong: for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth. 23And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him; 24This is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king: 25That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will. 26And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule. 27Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by showing mercy to the poor; if it may be a lengthening of thy tranquillity. 28All this came upon the king Nebuchadnezzar. 29At the end of twelve months he walked in the palace of the kingdom of Babylon. 30The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honor of my majesty? 31While the word was in the king's mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee. 32And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will. 33The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles' feathers, and his nails like birds' claws. 34And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honored him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation: (Daniel 4:17‑34) (from a kindred word); or it has one of the above words added and is then “the most high God” (Gen. 14:2020And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all. (Genesis 14:20)); or “the LORD most high” (Psa. 7:1717I will praise the Lord according to his righteousness: and will sing praise to the name of the Lord most high. (Psalm 7:17)). It is not confined to Israel, for He is “the Most High over all the earth” (Psa. 83:1818That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth. (Psalm 83:18)).
6-7. Adon and Adonai, and the plural Adonim, are all translated “Lord”; they occur frequently, and are found in some of the following compounds:
For titles in combination with Jehovah, see JEHOVAH.
The true pronunciation of Jehovah is declared to be lost: the Jews when reading the Old Testament never utter it (from a constrained interpretation of Leviticus 24:1616And he that blasphemeth the name of the Lord, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the Lord, shall be put to death. (Leviticus 24:16)), but say, “the name,” “the great and terrible name,” and the like.
The characteristic name of God in the New Testament in relationship with His saints is that of FATHER: it was used anticipatively in the Lord’s intercourse with His disciples, but made a reality after His resurrection, when He sent the message: “I ascend unto My Father and your Father, and to My God and your God” (John 20:1717Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. (John 20:17)).
THE TRINITY. In reference to this term the Father is God (Phil. 2:1111And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:11); 1 Thess. 1:11Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ. (1 Thessalonians 1:1), etc.). The Lord Jesus is God (Isa. 9:66For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. (Isaiah 9:6); Matt. 1:2323Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. (Matthew 1:23); John 1:11In the beginning was the Word, and the Word was with God, and the Word was God. (John 1:1); Rom. 9:55Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. (Romans 9:5); Phil. 2:66Who, being in the form of God, thought it not robbery to be equal with God: (Philippians 2:6); Col. 2:99For in him dwelleth all the fulness of the Godhead bodily. (Colossians 2:9); 1 Tim. 3:1616And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. (1 Timothy 3:16); Heb. 1:88But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. (Hebrews 1:8)). The Holy Spirit is God: “the Spirit of God moved upon the face of the waters” (Gen. 1:22And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. (Genesis 1:2)). Ananias lied to “the Holy Ghost,” “unto God”; and Sapphira unto the “Spirit of the Lord” (Acts 5:3-4, 93But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? 4Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God. (Acts 5:3‑4)
9Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out. (Acts 5:9)); “Spirit of God” (1 Cor. 2:1111For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. (1 Corinthians 2:11); 1 Cor. 3:1616Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? (1 Corinthians 3:16), etc). That there are three divine Persons (if we may so express it) is plain from scripture. The Father sent the Son, and He came to earth. The Father sent the Holy Spirit, and the Lord Jesus sent the Holy Spirit, and He came from heaven. He is a divine Person, of which there are many proofs (see HOLY SPIRIT). There is but one God.
Scripture reveals what God is in Himself, “God is love” used absolutely (1 John 4:88He that loveth not knoweth not God; for God is love. (1 John 4:8)); and “God is light” used relatively, in opposition to darkness (1 John 1:55This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. (1 John 1:5)); and Christ is the expression of both in a Man. The principal of God’s attributes and characteristics as revealed in scripture are—
God’s eternal power and divinity may be known in creation (Rom. 1:2020For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: (Romans 1:20)); but He has revealed Himself in the person of Christ, the Son, the eternal Word. God has been pleased also to reveal Himself in His written word. His purposes, His ways, and what He has done for sinful man, all demand universal reverence, adoration, and worship.

“Immanuel, Emmanuel” From Concise Bible Dictionary:

Names of the Messiah prophetically announced, meaning “God with us.” The introduction of this name is remarkable. Ahaz king of Judah, being attacked by Rezin king of Syria, and Pekah king of Israel—and there being also a disposition to form a confederacy to set up the son of Tabeal, and so reject the son of David, which Ahaz was—Isaiah was sent to tell him to be quiet and fear not. Jehovah then told Ahaz to ask for a sign, either in the deep or in the height above; but Ahaz refused to ask; therefore the Lord gave him this sign, “Behold, the virgin shall conceive, and bear a son, and shall call his name Immanuel. Butter and honey shall he eat, that he may know to refuse the evil, and choose the good” (Isa. 7:14-1514Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. 15Butter and honey shall he eat, that he may know to refuse the evil, and choose the good. (Isaiah 7:14‑15)).
It has been asked, How could this be a sign to Ahaz, seeing that this event did not take place till centuries after? The prophetic announcement of the birth of such a child was the present evidence to faith that whatever combinations men might make, the remnant could count on God: see Isaiah 8:9-10,9Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces. 10Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us. (Isaiah 8:9‑10) where they say, “God is with us.” It should be noticed that there are two prophetic children: the one (Shear-jashub) figurative of the remnant, and Immanuel; so the prophecy continues, “For before the child shall know to refuse the evil, and choose the good, the land whose two kings thou fearest shall be forsaken” (as Isa. 7:1616For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings. (Isaiah 7:16) should be translated). In Isaiah 7:33Then said the Lord unto Isaiah, Go forth now to meet Ahaz, thou, and Shear-jashub thy son, at the end of the conduit of the upper pool in the highway of the fuller's field; (Isaiah 7:3) of this chapter Isaiah had been told, when he went to meet Ahaz, to take his symbolical child Shear-jashub (“the remnant shall return”) with him. And doubtless Isaiah 7:1616For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings. (Isaiah 7:16) refers to Shear-jashub; and before this child could have grown to maturity, Pekah had been killed by Hoshea, and Damascus had been taken and Rezin slain by the king of Assyria (2 Kings 15:3030And Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah, and smote him, and slew him, and reigned in his stead, in the twentieth year of Jotham the son of Uzziah. (2 Kings 15:30); 2 Kings 16:99And the king of Assyria hearkened unto him: for the king of Assyria went up against Damascus, and took it, and carried the people of it captive to Kir, and slew Rezin. (2 Kings 16:9)).
It may seem strange that there should be no break between Isaiah 7:1515Butter and honey shall he eat, that he may know to refuse the evil, and choose the good. (Isaiah 7:15) and Isaiah 7:16,16For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings. (Isaiah 7:16) as the one refers to Immanuel, and the other to Shear-jashub; but such abrupt transitions are not unusual in prophetic scriptures. When the Lord was in the temple, and speaking of His Father’s house, He was asked for a sign, He said, “Destroy this temple, and in three days I will raise it up,” referring to His body. And in the prophecies the future is often closely associated with what related to passing events. In Isaiah 8:88And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel. (Isaiah 8:8) it is foretold that the wing of the king of Assyria should fill the breadth of the land—the land of Immanuel—which took place soon after, yet this is a type of the Assyrian’s attacks in the last days.
In the New Testament we get the fulfillment of the above prophecy: Mary the virgin conceived and brought forth her Son. His name was Jesus, and also Emmanuel, “God with us,” showing that He was God, and became man (Matt. 1:2323Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. (Matthew 1:23)).

Strong’s Dictionary of Hebrew Words:

Number:
410 (find all occurrences in KJV Bible)
Transliteration:
’el
Phonic:
ale
Meaning:
shortened from 352; strength; as adjective, mighty; especially the Almighty (but used also of any deity)
KJV Usage:
God (god), X goodly, X great, idol, might(-y one), power, strong. Compare names in "-el."