kill, offer, (do) sacrifice, slay

Boyd’s Bible Dictionary:

(making sacred). Propitiatory, atoning or thanksgiving offering to God. An ordained rite (Lev. 17:4-9⁴And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the Lord before the tabernacle of the Lord; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people: ⁵To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the Lord, unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto the Lord. ⁶And the priest shall sprinkle the blood upon the altar of the Lord at the door of the tabernacle of the congregation, and burn the fat for a sweet savor unto the Lord. ⁷And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute for ever unto them throughout their generations. ⁸And thou shalt say unto them, Whatsoever man there be of the house of Israel, or of the strangers which sojourn among you, that offereth a burnt offering or sacrifice, ⁹And bringeth it not unto the door of the tabernacle of the congregation, to offer it unto the Lord; even that man shall be cut off from among his people. (Leviticus 17:4‑9); Deut. 16:5-19⁵Thou mayest not sacrifice the passover within any of thy gates, which the Lord thy God giveth thee: ⁶But at the place which the Lord thy God shall choose to place his name in, there thou shalt sacrifice the passover at even, at the going down of the sun, at the season that thou camest forth out of Egypt. ⁷And thou shalt roast and eat it in the place which the Lord thy God shall choose: and thou shalt turn in the morning, and go unto thy tents. ⁸Six days thou shalt eat unleavened bread: and on the seventh day shall be a solemn assembly to the Lord thy God: thou shalt do no work therein. ⁹Seven weeks shalt thou number unto thee: begin to number the seven weeks from such time as thou beginnest to put the sickle to the corn. ¹⁰And thou shalt keep the feast of weeks unto the Lord thy God with a tribute of a freewill offering of thine hand, which thou shalt give unto the Lord thy God, according as the Lord thy God hath blessed thee: ¹¹And thou shalt rejoice before the Lord thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates, and the stranger, and the fatherless, and the widow, that are among you, in the place which the Lord thy God hath chosen to place his name there. ¹²And thou shalt remember that thou wast a bondman in Egypt: and thou shalt observe and do these statutes. ¹³Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine: ¹⁴And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite, the stranger, and the fatherless, and the widow, that are within thy gates. ¹⁵Seven days shalt thou keep a solemn feast unto the Lord thy God in the place which the Lord shall choose: because the Lord thy God shall bless thee in all thine increase, and in all the works of thine hands, therefore thou shalt surely rejoice. ¹⁶Three times in a year shall all thy males appear before the Lord thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the Lord empty: ¹⁷Every man shall give as he is able, according to the blessing of the Lord thy God which he hath given thee. ¹⁸Judges and officers shalt thou make thee in all thy gates, which the Lord thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment. ¹⁹Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous. (Deuteronomy 16:5‑19)). Sacrificial offerings numerous; but chiefly, the “burnt-offering” (Lev. 1:1-17¹And the Lord called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, ²Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the Lord, ye shall bring your offering of the cattle, even of the herd, and of the flock. ³If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the Lord. ⁴And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him. ⁵And he shall kill the bullock before the Lord: and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation. ⁶And he shall flay the burnt offering, and cut it into his pieces. ⁷And the sons of Aaron the priest shall put fire upon the altar, and lay the wood in order upon the fire: ⁸And the priests, Aaron's sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar: ⁹But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savor unto the Lord. ¹⁰And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish. ¹¹And he shall kill it on the side of the altar northward before the Lord: and the priests, Aaron's sons, shall sprinkle his blood round about upon the altar. ¹²And he shall cut it into his pieces, with his head and his fat: and the priest shall lay them in order on the wood that is on the fire which is upon the altar: ¹³But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savor unto the Lord. ¹⁴And if the burnt sacrifice for his offering to the Lord be of fowls, then he shall bring his offering of turtledoves, or of young pigeons. ¹⁵And the priest shall bring it unto the altar, and wring off his head, and burn it on the altar; and the blood thereof shall be wrung out at the side of the altar: ¹⁶And he shall pluck away his crop with his feathers, and cast it beside the altar on the east part, by the place of the ashes: ¹⁷And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savor unto the Lord. (Leviticus 1:1‑17)); “sin-offering,” and “trespass-offering” (Lev. 7:1-10¹Likewise this is the law of the trespass offering: it is most holy. ²In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar. ³And he shall offer of it all the fat thereof; the rump, and the fat that covereth the inwards, ⁴And the two kidneys, and the fat that is on them, which is by the flanks, and the caul that is above the liver, with the kidneys, it shall he take away: ⁵And the priest shall burn them upon the altar for an offering made by fire unto the Lord: it is a trespass offering. ⁶Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy. ⁷As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it. ⁸And the priest that offereth any man's burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered. ⁹And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest's that offereth it. ¹⁰And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one as much as another. (Leviticus 7:1‑10)); “peace-offering” (Lev. 7:11-34¹¹And this is the law of the sacrifice of peace offerings, which he shall offer unto the Lord. ¹²If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried. ¹³Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings. ¹⁴And of it he shall offer one out of the whole oblation for an heave offering unto the Lord, and it shall be the priest's that sprinkleth the blood of the peace offerings. ¹⁵And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning. ¹⁶But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten: ¹⁷But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire. ¹⁸And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity. ¹⁹And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof. ²⁰But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the Lord, having his uncleanness upon him, even that soul shall be cut off from his people. ²¹Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the Lord, even that soul shall be cut off from his people. ²²And the Lord spake unto Moses, saying, ²³Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat. ²⁴And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it. ²⁵For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the Lord, even the soul that eateth it shall be cut off from his people. ²⁶Moreover ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings. ²⁷Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people. ²⁸And the Lord spake unto Moses, saying, ²⁹Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto the Lord shall bring his oblation unto the Lord of the sacrifice of his peace offerings. ³⁰His own hands shall bring the offerings of the Lord made by fire, the fat with the breast, it shall he bring, that the breast may be waved for a wave offering before the Lord. ³¹And the priest shall burn the fat upon the altar: but the breast shall be Aaron's and his sons'. ³²And the right shoulder shall ye give unto the priest for an heave offering of the sacrifices of your peace offerings. ³³He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for his part. ³⁴For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel. (Leviticus 7:11‑34)); the latter also a “free-will” offering. These offerings could not satisfy God’s holy requirements for removing sin, but they were required of all under the law, until Christ’s sacrifice of Himself, which can and did once and for all put away sin for the believer (Heb. 9-10).

Concise Bible Dictionary:

As a technical religious term “sacrifice” designates anything which, having been devoted to a holy purpose, cannot be called back. In the generality of sacrifices offered to God under the law the consciousness is supposed in the offerer that death, as God’s judgment, was on him; hence the sacrifice had to be killed that it might be accepted of God at his hand. In fact the word sacrifice often refers to the act of killing.

The first sacrifice we read of was that offered by Abel, though there is an indication of the death of victims in the fact that Adam and Eve were clothed by God with coats of skins. Doubtless in some way God had instructed man that, the penalty of the fall and of his own sin being that his life was forfeited, he could only appropriately approach God by the death of a substitute not chargeable with his offense; for it was by faith that Abel offered unto God a more excellent sacrifice than Cain (Heb. 11:4⁴By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh. (Hebrews 11:4)). God afterward instructed Cain that if he did not well, sin, or a sin offering, lay at the door.

The subject was more fully explained under the law: “The life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul” (Lev. 17:11¹¹For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul. (Leviticus 17:11)). Not that the blood of bulls and of goats had any inherent efficacy to take away sins; but it was typical of the blood of Christ which is the witness that they have been taken away for the believer by Christ’s sacrifice.

Christ appeared once in the end of the world “to put away sin by the sacrifice of himself;” and He having once died, there remains no more sacrifice for sins (Eph. 5:2²And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savor. (Ephesians 5:2); Heb. 9:26²⁶For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. (Hebrews 9:26); Heb. 10:4,12,26⁴For it is not possible that the blood of bulls and of goats should take away sins. (Hebrews 10:4)
¹²But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; (Hebrews 10:12)
²⁶For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, (Hebrews 10:26)). Without faith in the sacrificial death of Christ there is no salvation, as is taught in Romans 3:25²⁵Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; (Romans 3:25); Romans 4:24-25²⁴But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; ²⁵Who was delivered for our offences, and was raised again for our justification. (Romans 4:24‑25) and 1 Corinthians 15:1-4¹Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; ²By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. ³For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; ⁴And that he was buried, and that he rose again the third day according to the scriptures: (1 Corinthians 15:1‑4).

The Christian is exhorted to present his body a living sacrifice, holy, acceptable unto God, which is his intelligent service (Rom. 12:1¹I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. (Romans 12:1); compare 2 Cor. 8:5⁵And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God. (2 Corinthians 8:5); Phil. 4:18¹⁸But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odor of a sweet smell, a sacrifice acceptable, wellpleasing to God. (Philippians 4:18)). He offers by Christ the sacrifice of praise to God, and even to do good and to communicate are sacrifices well pleasing to God (Heb. 13:15-16¹⁵By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. ¹⁶But to do good and to communicate forget not: for with such sacrifices God is well pleased. (Hebrews 13:15‑16); compare 1 Pet. 2:5⁵Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. (1 Peter 2:5)). For the sacrifices under the law see OFFERINGS.

Strong’s Dictionary of Hebrew Words:

Number:

2076 (find all occurrences in KJV Bible)

Transliteration:

zabach

Phonic:

zaw-bakh’

Meaning:

a primitive root; to slaughter an animal (usually in sacrifice)

KJV Usage:

kill, offer, (do) sacrifice, slay