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Boyd’s Bible Dictionary
:
The
Hebrew
ideal of
man
was threefold:
(1) The body, or material part. (2) The vital part, seat of sensations, passions. (3) The sentient, thinking, or
spiritual
part (
Gen. 1:20; 2:7
20
And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven. (Genesis 1:20)
7
And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. (Genesis 2:7)
;
Num. 16:22
22
And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation? (Numbers 16:22)
;
1 Thess. 5:23
23
And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. (1 Thessalonians 5:23)
;
Heb. 4:12
12
For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. (Hebrews 4:12)
).
Concise Bible Dictionary
:
Man
is composed of soul and body, though in certain cases the term “spirit” is added. Both soul and spirit are
put
in contrast to the body, as signifying the incorporeal part of man; but there is a distinction between soul and spirit. Soul is often employed to express the moral undying part of man’s being, and it is used
sometimes
to signify the
person
; as “all the souls that came with
Jacob
into
Egypt
” (
Gen. 46:26
26
All the souls that came with Jacob into Egypt, which came out of his loins, besides Jacob's sons' wives, all the souls were threescore and six; (Genesis 46:26)
); “eight souls” were saved in the ark (
1 Pet. 3:20
20
Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. (1 Peter 3:20)
). “The soul that sinneth, it shall die” (
Ezek. 18:4, 20
4
Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die. (Ezekiel 18:4)
20
The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. (Ezekiel 18:20)
).
The
Hebrew
word commonly translated “soul” is
nephesh
: in many instances this is translated “
life
” in the AV, as in
Jonah 1:14
14
Wherefore they cried unto the Lord, and said, We beseech thee, O Lord, we beseech thee, let us not perish for this man's life, and lay not upon us innocent blood: for thou, O Lord, hast done as it pleased thee. (Jonah 1:14)
: “Let us not perish for this man’s life,” or soul. In the
New
Testament
the word
ψυχή
stands for both “life” and “soul:” “Whosoever will save his ‘life’ shall lose it; and whosoever will lose his ‘life’ for my sake shall find it. For what is a man profited, if he shall gain the whole world, and lose his own ‘soul’? or what shall a man give in exchange for his ‘soul’?” (
Matt. 16:25-26
25
For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.
26
For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? (Matthew 16:25‑26)
).
The soul, as distinguished from the spirit, is the seat of appetites and desires. The rich man said, “I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry” (
Luke 12:19
19
And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry. (Luke 12:19)
). That
night
his “soul” was required of him. The
salvation
of the soul cannot be distinguished from the salvation of the person.
The SPIRIT is distinctively the higher part of man, it marks the conscious individuality, and distinguishes man thus from the inferior
creation
.
God
breathed into man’s nostrils the breath of life, and by this man was set in relation with God, and cannot be really happy separated from Him, either in present existence or eternally. The words are
ruach
and
πνεῦμα
, and are the same as constantly used for God’s Spirit,
the
Holy Spirit
, or
Holy
Ghost
, and for the
angels
as spirits, and for evil spirits.
The word of God is sharp, and able to divide asunder the soul and spirit of a man, though it may not be easy for the human mind to see the division. The
apostle
prayed for the
Thessalonians
that spirit (which is probably viewed as the seat of God’s work), as well as soul and body might be sanctified (
1 Thess. 5:23
23
And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. (1 Thessalonians 5:23)
). In the
Epistle to the Hebrews
we read of the “spirits” of just men made
perfect
: their place is with God through
redemption
. Here “spirits” apparently signifies the persons apart from their bodies.
The Holy Spirit being given to the
Christian
, as the
spring
in him of life in Christ, he is exhorted to pray with the spirit, sing with the spirit, walk in the Spirit, so that in some cases it is difficult to distinguish between the Spirit of God and the Christian’s spirit.
Strong’s Dictionary of Hebrew Words:
Number:
5082
(
find all occurrences in KJV Bible
)
Transliteration:
ndiybah
Phonic:
ned-ee-baw’
Meaning:
feminine of
5081
; properly, nobility, i.e. reputation
KJV Usage:
soul
Call: 1-630-543-1441
“Study to show thyself approved unto God, … rightly dividing the word of truth” (2 Timothy 2:15).
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