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John 15

John 15:2 KJV (With Strong’s)

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2
Every
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
branch
klema (Greek #2814)
a limb or shoot (as if broken off)
KJV usage: branch.
Pronounce: kaly'-mah
Origin: from 2806
m in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
me
emoi (Greek #1698)
to me
KJV usage: I, me, mine, my.
Pronounce: em-oy'
Origin: a prolonged form of 3427
that beareth
phero (Greek #5342)
namely, οἴω (oy'-o); and ἐνέγκω (en-eng'-ko) to "bear" or carry (in a very wide application, literally and figuratively, as follows)
KJV usage: be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
Pronounce: fer'-o
Origin: a primary verb -- for which other, and apparently not cognate ones are used in certain tenses only
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
fruit
karpos (Greek #2590)
fruit (as plucked), literally or figuratively
KJV usage: fruit.
Pronounce: kar-pos'
Origin: probably from the base of 726
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
taketh away
airo (Greek #142)
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 05375) to expiate sin
KJV usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Pronounce: ah'-ee-ro
Origin: a primary root
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
branch that beareth
phero (Greek #5342)
namely, οἴω (oy'-o); and ἐνέγκω (en-eng'-ko) to "bear" or carry (in a very wide application, literally and figuratively, as follows)
KJV usage: be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
Pronounce: fer'-o
Origin: a primary verb -- for which other, and apparently not cognate ones are used in certain tenses only
o fruit
karpos (Greek #2590)
fruit (as plucked), literally or figuratively
KJV usage: fruit.
Pronounce: kar-pos'
Origin: probably from the base of 726
, he purgeth
kathairo (Greek #2508)
to cleanse, i.e. (specially) to prune; figuratively, to expiate
KJV usage: purge.
Pronounce: kath-ah'-ee-ro
Origin: from 2513
it
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
it may bring forth
phero (Greek #5342)
namely, οἴω (oy'-o); and ἐνέγκω (en-eng'-ko) to "bear" or carry (in a very wide application, literally and figuratively, as follows)
KJV usage: be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
Pronounce: fer'-o
Origin: a primary verb -- for which other, and apparently not cognate ones are used in certain tenses only
more
pleion (Greek #4119)
more in quantity, number, or quality; also (in plural) the major portion
KJV usage: X above, + exceed, more excellent, further, (very) great(-er), long(-er), (very) many, greater (more) part, + yet but.
Pronounce: pli-own
Origin: πλεῖον (pli'-on), or πλέον (pleh'-on) comparative of 4183
fruit
karpos (Greek #2590)
fruit (as plucked), literally or figuratively
KJV usage: fruit.
Pronounce: kar-pos'
Origin: probably from the base of 726
.

Cross References

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Ministry on This Verse

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branch.
John 17:12• 12When I was with them I kept them in thy name; those thou hast given me I have guarded, and not one of them has perished, but the son of perdition, that the scripture might be fulfilled. (John 17:12)
;
Matt. 3:10• 10And already the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire. (Matt. 3:10)
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Matt. 15:13• 13But he answering said, Every plant which my heavenly Father has not planted shall be rooted up. (Matt. 15:13)
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Matt. 21:19• 19And seeing one fig-tree in the way, he came to it and found on it nothing but leaves only. And he says to it, Let there be never more fruit of thee for ever. And the fig-tree was immediately dried up. (Matt. 21:19)
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Luke 8:13• 13But those upon the rock, those who when they hear receive the word with joy; and these have no root, who believe for a time, and in time of trial fall away. (Luke 8:13)
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Luke 13:7‑9• 7And he said to the vinedresser, Behold, these three years I come seeking fruit on this fig-tree and find none: cut it down; why does it also render the ground useless?
8But he answering says to him, Sir, let it alone for this year also, until I shall dig about it and put dung,
9and if it shall bear fruit--but if not, after that thou shalt cut it down.
(Luke 13:7‑9)
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1 Cor. 13:1• 1If I speak with the tongues of men and of angels, but have not love, I am become sounding brass or a clanging cymbal. (1 Cor. 13:1)
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Heb. 6:7‑8• 7For ground which drinks the rain which comes often upon it, and produces useful herbs for those for whose sakes also it is tilled, partakes of blessing from God;
8but bringing forth thorns and briars, it is found worthless and nigh to a curse, whose end is to be burned.
(Heb. 6:7‑8)
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1 John 2:19• 19They went out from among us, but they were not of us; for if they had been of us, they would have surely remained with us, but that they might be made manifest that none are of us. (1 John 2:19)
and.
Job 17:9• 9But the righteous shall hold on his way, and he that hath clean hands shall increase in strength. (Job 17:9)
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Psa. 51:7‑13• 7Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow.
8Make me to hear gladness and joy; that the bones which thou hast broken may rejoice.
9Hide thy face from my sins, and blot out all mine iniquities.
10Create in me a clean heart, O God, and renew a steadfast spirit within me.
11Cast me not away from thy presence, and take not the spirit of thy holiness from me.
12Restore unto me the joy of thy salvation, and let a willing spirit sustain me.
13I will teach transgressors thy ways, and sinners shall return unto thee.
(Psa. 51:7‑13)
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Prov. 4:18• 18But the path of the righteous is as the shining light, going on and brightening until the day be fully come. (Prov. 4:18)
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Isa. 27:9• 9By this, therefore, shall the iniquity of Jacob be purged; and this is all the fruit of the taking away of his sin: when he shall make all the stones of the altar as chalkstones that are crumbled in pieces,--the Asherahs and the sun-images shall not stand. (Isa. 27:9)
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Isa. 29:19• 19and the meek shall increase their joy in Jehovah, and the needy among men shall rejoice in the Holy One of Israel. (Isa. 29:19)
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Hos. 6:3• 3and we shall know,--we shall follow on to know Jehovah: his going forth is assured as the morning dawn; and he will come unto us as the rain, as the latter rain which watereth the earth. (Hos. 6:3)
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Mal. 3:3• 3And he shall sit as a refiner and purifier of silver; and he will purify the children of Levi, and purge them as gold and silver; and they shall offer unto Jehovah an oblation in righteousness. (Mal. 3:3)
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Matt. 3:12• 12whose winnowing fan is in his hand, and he shall thoroughly purge his threshing-floor, and shall gather his wheat into the garner, but the chaff he will burn with fire unquenchable. (Matt. 3:12)
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Matt. 13:12,33• 12for whoever has, to him shall be given, and he shall be caused to be in abundance; but he who has not, even what he has shall be taken away from him.
33He spoke another parable to them: The kingdom of the heavens is like leaven, which a woman took and hid in three measures of meal until it had been all leavened.
(Matt. 13:12,33)
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Rom. 5:3‑5• 3And not only that, but we also boast in tribulations, knowing that tribulation works endurance;
4and endurance, experience; and experience, hope;
5and hope does not make ashamed, because the love of God is shed abroad in our hearts by the Holy Spirit which has been given to us:
(Rom. 5:3‑5)
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Rom. 8:28• 28But we *do* know that all things work together for good to those who love God, to those who are called according to purpose. (Rom. 8:28)
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2 Cor. 4:17‑18• 17For our momentary and light affliction works for us in surpassing measure an eternal weight of glory;
18while we look not at the things that are seen, but at the things that are not seen; for the things that are seen are for a time, but those that are not seen eternal.
(2 Cor. 4:17‑18)
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Phil. 1:9‑11• 9And this I pray, that your love may abound yet more and more in full knowledge and all intelligence,
10that ye may judge of and approve the things that are more excellent, in order that ye may be pure and without offence for Christ's day,
11being complete as regards the fruit of righteousness, which is by Jesus Christ, to God's glory and praise.
(Phil. 1:9‑11)
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1 Thess. 5:23‑24• 23Now the God of peace himself sanctify you wholly: and your whole spirit, and soul, and body be preserved blameless at the coming of our Lord Jesus Christ.
24He is faithful who calls you, who will also perform it.
(1 Thess. 5:23‑24)
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Titus 2:14• 14who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a peculiar people, zealous for good works. (Titus 2:14)
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Heb. 6:7• 7For ground which drinks the rain which comes often upon it, and produces useful herbs for those for whose sakes also it is tilled, partakes of blessing from God; (Heb. 6:7)
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Heb. 12:10‑11,15• 10For they indeed chastened for a few days, as seemed good to them; but he for profit, in order to the partaking of his holiness.
11But no chastening at the time seems to be matter of joy, but of grief; but afterwards yields the peaceful fruit of righteousness to those exercised by it.
15watching lest there be any one who lacks the grace of God; lest any root of bitterness springing up trouble you, and many be defiled by it;
(Heb. 12:10‑11,15)
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Rev. 3:19• 19I rebuke and discipline as many as I love; be zealous therefore and repent. (Rev. 3:19)
may.
John 15:8,16• 8In this is my Father glorified, that ye bear much fruit, and ye shall become disciples of mine.
16Ye have not chosen me, but I have chosen you, and have set you that ye should go and that ye should bear fruit, and that your fruit should abide, that whatsoever ye shall ask the Father in my name he may give you.
(John 15:8,16)
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Gal. 5:22‑23• 22But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, fidelity,
23meekness, self-control: against such things there is no law.
(Gal. 5:22‑23)
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Phil. 1:11• 11being complete as regards the fruit of righteousness, which is by Jesus Christ, to God's glory and praise. (Phil. 1:11)
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Col. 1:5‑10• 5on account of the hope which is laid up for you in the heavens; of which ye heard before in the word of the truth of the glad tidings,
6which are come to you, as they are in all the world, and are bearing fruit and growing, even as also among you, from the day ye heard them and knew indeed the grace of God, in truth:
7even as ye learned from Epaphras our beloved fellow-bondman, who is a faithful minister of Christ for you,
8who has also manifested to us your love in the Spirit.
9For this reason *we* also, from the day we heard of your faith and love, do not cease praying and asking for you, to the end that ye may be filled with the full knowledge of his will, in all wisdom and spiritual understanding,
10so as to walk worthily of the Lord unto all well-pleasing, bearing fruit in every good work, and growing by the true knowledge of God;
(Col. 1:5‑10)
 “Ye are the branches.” Judas, perhaps it may be said, was taken away, so the disciples who walked no more with Him. The others should be proved and cleansed, that they might bear more fruit. (John 15 by J.N. Darby)
 Those who make a profession, who attach themselves to Christ in order to follow Him, will, if there is life, be cleansed; if not, that which they have will be taken away. (John 15 by J.N. Darby)
 {v.2,6} “Every branch in Me that beareth not fruit He taketh away.” Although privileged, mere profession never bears fruit, but every real Christian bears fruit (Gal. 5:22). (Help on Hard Verses by A.C. Brown)
 The fruitless professor he removes; the fruitful one He cleanses, that more fruit may be borne. It is the Father judging according to every man’s work. (John 15 by W. Kelly)
 As the Apostle teaches us in Hebrews 12, He chastens us for our profit, that we might be partakers of His holiness. Here, if not taken away, we are cleansed in order to bear more fruit. It is a wholly different state of things from a Messiah reigning in power, and His people in nothing but prosperity. (John 15 by W. Kelly)

J. N. Darby Translation

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2
As to every branch in me not bearing fruit, he takes it away; and as to every one bearing fruit, he purges it that it may bring forth more fruit.

W. Kelly Translation

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2
Every branch in me not bearing fruit, he taketh it away; and every one that beareth fruit, he cleanseth it, that it may bring forth more fruit.