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John 14

John 14:6 KJV (With Strong’s)

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6
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
am
eimi (Greek #1510)
a prolonged form of a primary and defective verb; I exist (used only when emphatic)
KJV usage: am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
Pronounce: i-mee'
Origin: the first person singular present indicative
theb way
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
, the truth
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aletheia (Greek #225)
truth
KJV usage: true, X truly, truth, verity.
Pronounce: al-ay'-thi-a
Origin: from 227
d, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the life
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
e: nof man
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
cometh
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
the Father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
, but
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
me
emou (Greek #1700)
of me
KJV usage: me, mine, my.
Pronounce: em-oo'
Origin: a prolonged form of 3449
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b
John 10:9• 9I am the door: if any one enter in by me, he shall be saved, and shall go in and shall go out and shall find pasture. (John 10:9)
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Isa. 35:8‑9• 8And a highway shall be there and a way, and it shall be called, The way of holiness: the unclean shall not pass through it; but it shall be for these. Those that go this way--even fools,--shall not err therein.
 9No lion shall be there, nor shall ravenous beast go up thereon, nor be found there; but the redeemed shall walk there. (Isa. 35:8‑9)
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Heb. 10:19‑20• 19Having therefore, brethren, boldness for entering into the holy of holies by the blood of Jesus,
 20the new and living way which he has dedicated for us through the veil, that is, his flesh, (Heb. 10:19‑20)
d
John 1:17• 17For the law was given by Moses: grace and truth subsists through Jesus Christ. (John 1:17)
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John 15:1• 1I am the true vine, and my Father is the husbandman. (John 15:1)
e
John 1:4• 4In him was life, and the life was the light of men. (John 1:4)
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John 11:25• 25Jesus said to her, I am the resurrection and the life: he that believes on me, though he have died, shall live; (John 11:25)
f
Acts 4:12• 12And salvation is in none other, for neither is there another name under heaven which is given among men by which we must be saved. (Acts 4:12)

More on:

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Father,
Life,
The Lord Jesus,
Truth

Cross References

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Ministry on This Verse

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I am.
John 10:9• 9I am the door: if any one enter in by me, he shall be saved, and shall go in and shall go out and shall find pasture. (John 10:9)
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Isa. 35:8‑9• 8And a highway shall be there and a way, and it shall be called, The way of holiness: the unclean shall not pass through it; but it shall be for these. Those that go this way--even fools,--shall not err therein.
 9No lion shall be there, nor shall ravenous beast go up thereon, nor be found there; but the redeemed shall walk there. (Isa. 35:8‑9)
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Matt. 11:27• 27All things have been delivered to me by my Father, and no one knows the Son but the Father, nor does any one know the Father, but the Son, and he to whom the Son may be pleased to reveal him. (Matt. 11:27)
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Acts 4:12• 12And salvation is in none other, for neither is there another name under heaven which is given among men by which we must be saved. (Acts 4:12)
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Rom. 5:2• 2by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God. (Rom. 5:2)
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Eph. 2:18• 18For through him we have both access by one Spirit to the Father. (Eph. 2:18)
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Heb. 7:25• 25Whence also he is able to save completely those who approach by him to God, always living to intercede for them. (Heb. 7:25)
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Heb. 9:8• 8the Holy Spirit shewing this, that the way of the holy of holies has not yet been made manifest while as yet the first tabernacle has its standing; (Heb. 9:8)
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Heb. 10:19‑22• 19Having therefore, brethren, boldness for entering into the holy of holies by the blood of Jesus,
 20the new and living way which he has dedicated for us through the veil, that is, his flesh,
 21and having a great priest over the house of God,
 22let us approach with a true heart, in full assurance of faith, sprinkled as to our hearts from a wicked conscience, and washed as to our body with pure water. (Heb. 10:19‑22)
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1 Peter 1:21• 21who by him do believe on God, who has raised him from among the dead and given him glory, that your faith and hope should be in God. (1 Peter 1:21)
the truth.
John 1:14,17• 14And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth;
 17For the law was given by Moses: grace and truth subsists through Jesus Christ. (John 1:14,17)
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John 8:32• 32and ye shall know the truth, and the truth shall set you free. (John 8:32)
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John 15:1• 1I am the true vine, and my Father is the husbandman. (John 15:1)
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John 18:37• 37Pilate therefore said to him, Thou art then a king? Jesus answered, Thou sayest it, that I am a king. I have been born for this, and for this I have come into the world, that I might bear witness to the truth. Every one that is of the truth hears my voice. (John 18:37)
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Rom. 15:8‑9• 8For I say that Jesus Christ became a minister of the circumcision for the truth of God, to confirm the promises of the fathers;
 9and that the nations should glorify God for mercy; according as it is written, For this cause I will confess to thee among the nations, and will sing to thy name. (Rom. 15:8‑9)
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2 Cor. 1:19‑20• 19For the Son of God, Jesus Christ, he who has been preached by us among you (by me and Silvanus and Timotheus), did not become yea and nay, but yea *is* in him.
 20For whatever promises of God there are, in him is the yea, and in him the amen, for glory to God by us. (2 Cor. 1:19‑20)
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Col. 2:9,17• 9For in him dwells all the fulness of the Godhead bodily;
 17which are a shadow of things to come; but the body is of Christ. (Col. 2:9,17)
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1 John 1:8• 8If we say that we have no sin, we deceive ourselves, and the truth is not in us. (1 John 1:8)
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1 John 5:6,20• 6This is he that came by water and blood, Jesus the Christ; not by water only, but by water and blood. And it is the Spirit that bears witness, for the Spirit is the truth.
 20And we know that the Son of God has come, and has given us an understanding that we should know him that is true; and we are in him that is true, in his Son Jesus Christ. He is the true God and eternal life. (1 John 5:6,20)
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Rev. 1:5• 5and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood, (Rev. 1:5)
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Rev. 3:7,14• 7And to the angel of the assembly in Philadelphia write: These things saith the holy, the true; he that has the key of David, he who opens and no one shall shut, and shuts and no one shall open:
 14And to the angel of the assembly in Laodicea write: These things says the Amen, the faithful and true witness, the beginning of the creation of God: (Rev. 3:7,14)
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Rev. 19:11• 11And I saw the heaven opened, and behold, a white horse, and one sitting on it, called Faithful and True, and he judges and makes war in righteousness. (Rev. 19:11)
the life.
John 14:19• 19Yet a little and the world sees me no longer; but ye see me; because I live ye also shall live. (John 14:19)
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John 1:4• 4In him was life, and the life was the light of men. (John 1:4)
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John 5:21,25‑29• 21For even as the Father raises the dead and quickens them, thus the Son also quickens whom he will:
 25Verily, verily, I say unto you, that an hour is coming, and now is, when the dead shall hear the voice of the Son of God, and they that have heard shall live.
 26For even as the Father has life in himself, so he has given to the Son also to have life in himself,
 27and has given him authority to execute judgment also, because he is Son of man.
 28Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice,
 29and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment. (John 5:21,25‑29)
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John 6:33,51,57,68• 33For the bread of God is he who comes down out of heaven and gives life to the world.
 51I am the living bread which has come down out of heaven: if any one shall have eaten of this bread he shall live for ever; but the bread withal which I shall give is my flesh, which I will give for the life of the world.
 57As the living Father has sent me and I live on account of the Father, *he* also who eats me shall live also on account of me.
 68Simon Peter answered him, Lord, to whom shall we go? thou hast words of life eternal; (John 6:33,51,57,68)
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John 8:51• 51Verily, verily, I say unto you, If any one shall keep my word, he shall never see death. (John 8:51)
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John 10:28• 28and I give them life eternal; and they shall never perish, and no one shall seize them out of my hand. (John 10:28)
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John 11:25‑26• 25Jesus said to her, I am the resurrection and the life: he that believes on me, though he have died, shall live;
 26and every one who lives and believes on me shall never die. Believest thou this? (John 11:25‑26)
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John 17:2‑3• 2as thou hast given him authority over all flesh, that as to all that thou hast given to him, he should give them life eternal.
 3And this is the eternal life, that they should know thee, the only true God, and Jesus Christ whom thou hast sent. (John 17:2‑3)
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Acts 3:15• 15but the originator of life ye slew, whom God raised from among the dead, whereof *we* are witnesses. (Acts 3:15)
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Rom. 5:21• 21in order that, even as sin has reigned in the power of death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord. (Rom. 5:21)
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1 Cor. 15:45• 45Thus also it is written, The first man Adam became a living soul; the last Adam a quickening spirit. (1 Cor. 15:45)
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Col. 3:4• 4When the Christ is manifested who is our life, then shall *ye* also be manifested with him in glory. (Col. 3:4)
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1 John 1:1‑2• 1That which was from the beginning, that which we have heard, which we have seen with our eyes; that which we contemplated, and our hands handled, concerning the word of life;
 2(and the life has been manifested, and we have seen, and bear witness, and report to you the eternal life, which was with the Father, and has been manifested to us:) (1 John 1:1‑2)
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1 John 5:11‑12• 11And this is the witness, that God has given to us eternal life; and this life is in his Son.
 12He that has the Son has life: he that has not the Son of God has not life. (1 John 5:11‑12)
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Rev. 22:1,17• 1And he shewed me a river of water of life, bright as crystal, going out of the throne of God and of the Lamb.
 17And the Spirit and the bride say, Come. And let him that hears say, Come. And let him that is athirst come; he that will, let him take the water of life freely. (Rev. 22:1,17)
no.
John 10:7,9• 7Jesus therefore said again to them, Verily, verily, I say to you, I am the door of the sheep.
 9I am the door: if any one enter in by me, he shall be saved, and shall go in and shall go out and shall find pasture. (John 10:7,9)
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Acts 4:12• 12And salvation is in none other, for neither is there another name under heaven which is given among men by which we must be saved. (Acts 4:12)
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Rom. 15:16• 16for me to be minister of Christ Jesus to the nations, carrying on as a sacrificial service the message of glad tidings of God, in order that the offering up of the nations might be acceptable, sanctified by the Holy Spirit. (Rom. 15:16)
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1 Peter 2:4• 4To whom coming, a living stone, cast away indeed as worthless by men, but with God chosen, precious, (1 Peter 2:4)
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1 Peter 3:18• 18for Christ indeed has once suffered for sins, the just for the unjust, that he might bring us to God; being put to death in flesh, but made alive in the Spirit, (1 Peter 3:18)
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1 John 2:23• 23Whoever denies the Son has not the Father either; he who confesses the Son has the Father also. (1 John 2:23)
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2 John 9• 9Whosoever goes forward and abides not in the doctrine of the Christ has not God. He that abides in the doctrine, *he* has both the Father and the Son. (2 John 9)
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Rev. 5:8‑9• 8And when it took the book, the four living creatures and the twenty-four elders fell before the Lamb, having each a harp and golden bowls full of incenses, which are the prayers of the saints.
 9And they sing a new song, saying, Thou art worthy to take the book, and to open its seals; because thou hast been slain, and hast redeemed to God, by thy blood, out of every tribe, and tongue, and people, and nation, (Rev. 5:8‑9)
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Rev. 7:9‑17• 9After these things I saw, and lo, a great crowd, which no one could number, out of every nation and tribes and peoples and tongues, standing before the throne, and before the Lamb, clothed with white robes, and palm branches in their hands.
 10And they cry with a loud voice, saying, Salvation to our God who sits upon the throne, and to the Lamb.
 11And all the angels stood around the throne, and the elders, and the four living creatures, and fell before the throne upon their faces, and worshipped God,
 12saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and strength, to our God, to the ages of ages. Amen.
 13And one of the elders answered, saying to me, These who are clothed with white robes, who are they, and whence came they?
 14And I said to him, My lord, *thou* knowest. And he said to me, These are they who come out of the great tribulation, and have washed their robes, and have made them white in the blood of the Lamb.
 15Therefore are they before the throne of God, and serve him day and night in his temple, and he that sits upon the throne shall spread his tabernacle over them.
 16They shall not hunger any more, neither shall they thirst any more, nor shall the sun at all fall on them, nor any burning heat;
 17because the Lamb which is in the midst of the throne shall shepherd them, and shall lead them to fountains of waters of life, and God shall wipe away every tear from their eyes. (Rev. 7:9‑17)
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Rev. 13:7‑8• 7And there was given to it to make war with the saints, and to overcome them; and there was given to it authority over every tribe, and people, and tongue, and nation;
 8and all that dwell on the earth shall do it homage, every one whose name had not been written from the founding of the world in the book of life of the slain Lamb. (Rev. 13:7‑8)
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Rev. 20:15• 15And if any one was not found written in the book of life, he was cast into the lake of fire. (Rev. 20:15)
• Jesus is the truth. The truth is the expression of what God is and what man is. He who is the truth objectively must be both God and man to make known the truth about them. Neither is the Father ever said to be the truth, but Christ, the Son, the Word. He is not only God, but the special One who makes known God; and, being man, He could make known man; yea, being both, He could make known everything. (“Remarks on Mark 15:1-26” by W. Kelly)
• He was Himself the way, as we have seen. He was the truth itself, in the revelation (and the perfect revelation) of God and of the soul’s relationship to Him; and, indeed, of the real condition and character of all things, by bringing out the perfect light of God in His own Person who revealed Him. He was the life, in which God and the truth could thus be known. (“John 14” by J.N. Darby)
• He was the truth, the revelation of everyone and everything as they are. He was also the life, in which that truth was, by the Spirit’s power, known and enjoyed. (“John 14” by W. Kelly)
• Above all time or change, the deepest rejection only forcing out what was there always, His own personal glory as Son of God superior to every dispensation. And in the fullest consciousness of it He says to dimly-seeing Thomas, “I am the way.” (“John 14” by W. Kelly)
• A way is a great boon, especially through a wilderness which characteristically has no way. (“John 14” by W. Kelly)
• He is the Truth, the full expression of every one and of every thing as they are. He tells us in His own Person what God is; He shows us the Father, being Himself the Son. But He, not Adam, shows us man. (“John 14” by W. Kelly)
• He is Life, and this because He is the Son. In communion with the Father, He quickens. (“John 14” by W. Kelly)
• “No one cometh unto the Father but by Me,” says the Lord. There is the surest guarantee, the amplest and the highest good, but it is absolutely exclusive. By none but the Son can one come to the Father. (“John 14” by W. Kelly)

J. N. Darby Translation

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6
Jesus says to him, I am the way, and the truth, and the life. No one comes to the Father unless by me.

W. Kelly Translation

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6
Jesus said to him, I am the way, and the truth, and the life: no one cometh unto the Father but by me.