Go
Articles on

John 11

John 11:25 KJV (With Strong’s)

+
25
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
am
eimi (Greek #1510)
a prolonged form of a primary and defective verb; I exist (used only when emphatic)
KJV usage: am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
Pronounce: i-mee'
Origin: the first person singular present indicative
theo resurrection
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anastasis (Greek #386)
a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
KJV usage: raised to life again, resurrection, rise from the dead, that should rise, rising again.
Pronounce: an-as'-tas-is
Origin: from 450
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the life
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
p: he that believeth
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
me
eme (Greek #1691)
me
KJV usage: I, me, my(-self).
Pronounce: em-eh'
Origin: a prolonged form of 3165
, though
kan (Greek #2579)
and (or even) if
KJV usage: and (also) if (so much as), if but, at the least, though, yet.
Pronounce: kan
Origin: from 2532 and 1437
q he were dead
apothnesko (Greek #599)
to die off (literally or figuratively)
KJV usage: be dead, death, die, lie a-dying, be slain (X with).
Pronounce: ap-oth-nace'-ko
Origin: from 575 and 2348
, yet
kan (Greek #2579)
and (or even) if
KJV usage: and (also) if (so much as), if but, at the least, though, yet.
Pronounce: kan
Origin: from 2532 and 1437
shall he live
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
:*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
o
John 6:40,44• 40For this is the will of my Father, that every one who sees the Son, and believes on him, should have life eternal; and I will raise him up at the last day.
 44No one can come to me except the Father who has sent me draw him, and I will raise him up in the last day. (John 6:40,44)
p
John 14:6• 6Jesus says to him, I am the way, and the truth, and the life. No one comes to the Father unless by me. (John 14:6)
;
Isa. 38:16• 16Lord, by these things men live, and in all these things is the life of my spirit; and thou hast recovered me, and made me to live. (Isa. 38:16)
;
1 John 1:2‑7• 2(and the life has been manifested, and we have seen, and bear witness, and report to you the eternal life, which was with the Father, and has been manifested to us:)
 3that which we have seen and heard we report to you, that *ye* also may have fellowship with us; and our fellowship is indeed with the Father, and with his Son Jesus Christ.
 4And these things write we to you that your joy may be full.
 5And this is the message which we have heard from him, and declare to you, that God is light, and in him is no darkness at all.
 6If we say that we have fellowship with him, and walk in darkness, we lie, and do not practise the truth.
 7But if we walk in the light as *he* is in the light, we have fellowship with one another, and the blood of Jesus Christ his Son cleanses us from all sin. (1 John 1:2‑7)
q
Job 19:26• 26And if after my skin this shall be destroyed, yet from out of my flesh shall I see +God; (Job 19:26)
;
Isa. 26:19• 19Thy dead shall live, my dead bodies shall arise. Awake and sing in triumph, ye that dwell in dust; for thy dew is the dew of the morning, and the earth shall cast forth the dead. (Isa. 26:19)
;
Rom. 4:17• 17(according as it is written, I have made thee father of many nations,) before the God whom he believed, who quickens the dead, and calls the things which be not as being; (Rom. 4:17)

More on:

+
Life,
Resurrection,
The Lord Jesus

Cross References

+

Ministry on This Verse

+
I am.
John 5:21• 21For even as the Father raises the dead and quickens them, thus the Son also quickens whom he will: (John 5:21)
;
John 6:39‑40,44• 39And this is the will of him that has sent me, that of all that he has given me I should lose nothing, but should raise it up in the last day.
 40For this is the will of my Father, that every one who sees the Son, and believes on him, should have life eternal; and I will raise him up at the last day.
 44No one can come to me except the Father who has sent me draw him, and I will raise him up in the last day. (John 6:39‑40,44)
;
Rom. 5:17‑19• 17For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:)
 18so then as it was by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.
 19For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous. (Rom. 5:17‑19)
;
Rom. 8:11• 11But if the Spirit of him that has raised up Jesus from among the dead dwell in you, he that has raised up Christ from among the dead shall quicken your mortal bodies also on account of his Spirit which dwells in you. (Rom. 8:11)
;
1 Cor. 15:20‑26,43‑57• 20(But now Christ is raised from among the dead, first-fruits of those fallen asleep.
 21For since by man came death, by man also resurrection of those that are dead.
 22For as in the Adam all die, thus also in the Christ all shall be made alive.
 23But each in his own rank: the first-fruits, Christ; then those that are the Christ's at his coming.
 24Then the end, when he gives up the kingdom to him who is God and Father; when he shall have annulled all rule and all authority and power.
 25For he must reign until he put all enemies under his feet.
 26The last enemy that is annulled is death.
 43It is sown in dishonour, it is raised in glory. It is sown in weakness, it is raised in power.
 44It is sown a natural body, it is raised a spiritual body: if there is a natural body, there is also a spiritual one.
 45Thus also it is written, The first man Adam became a living soul; the last Adam a quickening spirit.
 46But that which is spiritual was not first, but that which is natural, then that which is spiritual:
 47the first man out of the earth, made of dust; the second man, out of heaven.
 48Such as he made of dust, such also those made of dust; and such as the heavenly one, such also the heavenly ones.
 49And as we have borne the image of the one made of dust, we shall bear also the image of the heavenly one.
 50But this I say, brethren, that flesh and blood cannot inherit God's kingdom, nor does corruption inherit incorruptibility.
 51Behold, I tell you a mystery: We shall not all fall asleep, but we shall all be changed,
 52in an instant, in the twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead shall be raised incorruptible, and *we* shall be changed.
 53For this corruptible must needs put on incorruptibility, and this mortal put on immortality.
 54But when this corruptible shall have put on incorruptibility, and this mortal shall have put on immortality, then shall come to pass the word written: Death has been swallowed up in victory.
 55Where, O death, is thy sting? where, O death, thy victory?
 56Now the sting of death is sin, and the power of sin the law;
 57but thanks to God, who gives us the victory by our Lord Jesus Christ. (1 Cor. 15:20‑26,43‑57)
;
2 Cor. 4:14• 14knowing that he who has raised the Lord Jesus shall raise us also with Jesus, and shall present us with you. (2 Cor. 4:14)
;
Phil. 3:10,20‑21• 10to know him, and the power of his resurrection, and the fellowship of his sufferings, being conformed to his death,
 20for *our* commonwealth has its existence in the heavens, from which also we await the Lord Jesus Christ as Saviour,
 21who shall transform our body of humiliation into conformity to his body of glory, according to the working of the power which he has even to subdue all things to himself. (Phil. 3:10,20‑21)
;
1 Thess. 4:14• 14For if we believe that Jesus has died and has risen again, so also God will bring with him those who have fallen asleep through Jesus. (1 Thess. 4:14)
;
Rev. 20:5,10‑15• 5the rest of the dead did not live till the thousand years had been completed. This is the first resurrection.
 10And the devil who deceived them was cast into the lake of fire and brimstone, where are both the beast and the false prophet; and they shall be tormented day and night for the ages of ages.
 11And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled, and place was not found for them.
 12And I saw the dead, great and small, standing before the throne, and books were opened; and another book was opened, which is that of life. And the dead were judged out of the things written in the books according to their works.
 13And the sea gave up the dead which were in it, and death and hades gave up the dead which were in them; and they were judged each according to their works:
 14and death and hades were cast into the lake of fire. This is the second death, even the lake of fire.
 15And if any one was not found written in the book of life, he was cast into the lake of fire. (Rev. 20:5,10‑15)
;
Rev. 21:4• 4And he shall wipe away every tear from their eyes; and death shall not exist any more, nor grief, nor cry, nor distress shall exist any more, for the former things have passed away. (Rev. 21:4)
the life.
John 1:4• 4In him was life, and the life was the light of men. (John 1:4)
;
John 5:26• 26For even as the Father has life in himself, so he has given to the Son also to have life in himself, (John 5:26)
;
John 6:35• 35And Jesus said to them, I am the bread of life: he that comes to me shall never hunger, and he that believes on me shall never thirst at any time. (John 6:35)
;
John 14:6,19• 6Jesus says to him, I am the way, and the truth, and the life. No one comes to the Father unless by me.
 19Yet a little and the world sees me no longer; but ye see me; because I live ye also shall live. (John 14:6,19)
;
Psa. 36:9• 9For with thee is the fountain of life: in thy light shall we see light. (Psa. 36:9)
;
Isa. 38:16• 16Lord, by these things men live, and in all these things is the life of my spirit; and thou hast recovered me, and made me to live. (Isa. 38:16)
;
Acts 3:15• 15but the originator of life ye slew, whom God raised from among the dead, whereof *we* are witnesses. (Acts 3:15)
;
Rom. 8:2• 2For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and of death. (Rom. 8:2)
;
Col. 3:3‑4• 3for ye have died, and your life is hid with the Christ in God.
 4When the Christ is manifested who is our life, then shall *ye* also be manifested with him in glory. (Col. 3:3‑4)
;
1 John 1:1‑2• 1That which was from the beginning, that which we have heard, which we have seen with our eyes; that which we contemplated, and our hands handled, concerning the word of life;
 2(and the life has been manifested, and we have seen, and bear witness, and report to you the eternal life, which was with the Father, and has been manifested to us:) (1 John 1:1‑2)
;
1 John 5:11‑12• 11And this is the witness, that God has given to us eternal life; and this life is in his Son.
 12He that has the Son has life: he that has not the Son of God has not life. (1 John 5:11‑12)
;
Rev. 22:1,17• 1And he shewed me a river of water of life, bright as crystal, going out of the throne of God and of the Lamb.
 17And the Spirit and the bride say, Come. And let him that hears say, Come. And let him that is athirst come; he that will, let him take the water of life freely. (Rev. 22:1,17)
he that.
John 3:36• 36He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him. (John 3:36)
;
Job 19:25‑27• 25And as for me, I know that my Redeemer liveth, and the Last, he shall stand upon the earth;
 26And if after my skin this shall be destroyed, yet from out of my flesh shall I see +God;
 27Whom I shall see for myself, and mine eyes shall behold, and not another:--my reins are consumed within me. (Job 19:25‑27)
;
Isa. 26:19• 19Thy dead shall live, my dead bodies shall arise. Awake and sing in triumph, ye that dwell in dust; for thy dew is the dew of the morning, and the earth shall cast forth the dead. (Isa. 26:19)
;
Luke 23:43• 43And Jesus said to him, Verily I say to thee, To-day shalt thou be with me in paradise. (Luke 23:43)
;
Rom. 4:17• 17(according as it is written, I have made thee father of many nations,) before the God whom he believed, who quickens the dead, and calls the things which be not as being; (Rom. 4:17)
;
Rom. 8:10‑11,38‑39• 10but if Christ be in you, the body is dead on account of sin, but the Spirit life on account of righteousness.
 11But if the Spirit of him that has raised up Jesus from among the dead dwell in you, he that has raised up Christ from among the dead shall quicken your mortal bodies also on account of his Spirit which dwells in you.
 38For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
 39nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. (Rom. 8:10‑11,38‑39)
;
1 Cor. 15:18,29• 18Then indeed also those who have fallen asleep in Christ have perished.
 29Since what shall the baptised for the dead do if those that are dead rise not at all? why also are they baptised for them? (1 Cor. 15:18,29)
;
2 Cor. 5:1‑8• 1For we know that if our earthly tabernacle house be destroyed, we have a building from God, a house not made with hands, eternal in the heavens.
 2For indeed in this we groan, ardently desiring to have put on our house which is from heaven;
 3if indeed being also clothed we shall not be found naked.
 4For indeed we who are in the tabernacle groan, being burdened; while yet we do not wish to be unclothed, but clothed, that what is mortal may be swallowed up by life.
 5Now he that has wrought us for this very thing is God, who also has given to us the earnest of the Spirit.
 6Therefore we are always confident, and know that while present in the body we are absent from the Lord,
 7(for we walk by faith, not by sight;)
 8we are confident, I say, and pleased rather to be absent from the body and present with the Lord. (2 Cor. 5:1‑8)
;
Phil. 1:23• 23But I am pressed by both, having the desire for departure and being with Christ, for it is very much better, (Phil. 1:23)
;
1 Thess. 4:14• 14For if we believe that Jesus has died and has risen again, so also God will bring with him those who have fallen asleep through Jesus. (1 Thess. 4:14)
;
Heb. 11:13‑16• 13All these died in faith, not having received the promises, but having seen them from afar off and embraced them, and confessed that they were strangers and sojourners on the earth.
 14For they who say such things shew clearly that they seek their country.
 15And if they had called to mind that from whence they went out, they had had opportunity to have returned;
 16but now they seek a better, that is, a heavenly; wherefore God is not ashamed of them, to be called their God; for he has prepared for them a city. (Heb. 11:13‑16)
• Life, coming by resurrection, delivers from all that death implies, and leaves it behind-sin, death, all that belongs to the life that man has lost. Christ, having died for our sins, has borne their punishment-has borne them. He has died. All the power of the enemy, all its effect on mortal man, all the judgment of God, He has borne it all, and has come up from it, in the power of a new life in resurrection, which is imparted to us. (“John 11” by J.N. Darby)
• Resurrection is the end of death, which has thus no longer anything in us. It is our advantage that, having done all it could do, it is finished. We live in the life that put an end to it. (“John 11” by J.N. Darby)
• “I am the Resurrection and the Life,” and in this order as strictly applicable to the case in hand. (“John 11” by W. Kelly)

J. N. Darby Translation

+
25
Jesus said to her, I am the resurrection and the life: he that believes on me, though he have died, shall live;

W. Kelly Translation

+
25
Jesus said to her, I am the resurrection and the lifea: he that believeth on me, though he have died, shall live;

WK Translation Notes

+
a
(Zōē) See chap. 10:17, 12:25.