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Revelation 21

Rev. 21:4 KJV (With Strong’s)

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4
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
shall wipe away
exaleipho (Greek #1813)
to smear out, i.e. obliterate (erase tears, figuratively, pardon sin)
KJV usage: blot out, wipe away.
Pronounce: ex-al-i'-fo
Origin: from 1537 and 218
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
k tears
dakru (Greek #1144)
a tear
KJV usage: tear.
Pronounce: dak'-roo
Origin: or δάκρυον (dak'-roo-on) of uncertain affinity
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
eyes
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ophthalmos (Greek #3788)
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
KJV usage: eye, sight.
Pronounce: of-thal-mos'
Origin: from 3700
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
there shall be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
more
eti (Greek #2089)
"yet," still (of time or degree)
KJV usage: after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.
Pronounce: et'-ee
Origin: perhaps akin to 2094
death
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thanatos (Greek #2288)
(properly, an adjective used as a noun) death (literally or figuratively)
KJV usage: X deadly, (be...) death.
Pronounce: than'-at-os
Origin: from 2348
m, neither
oute (Greek #3777)
not too, i.e. neither or nor; by analogy, not even
KJV usage: neither, none, nor (yet), (no, yet) not, nothing.
Pronounce: oo'-teh
Origin: from 3756 and 5037
sorrow
penthos (Greek #3997)
grief
KJV usage: mourning, sorrow.
Pronounce: pen'-thos
Origin: strengthened from the alternate of 3958
n, nor
oute (Greek #3777)
not too, i.e. neither or nor; by analogy, not even
KJV usage: neither, none, nor (yet), (no, yet) not, nothing.
Pronounce: oo'-teh
Origin: from 3756 and 5037
crying
krauge (Greek #2906)
an outcry (in notification, tumult or grief)
KJV usage: clamour, cry(-ing).
Pronounce: krow-gay'
Origin: from 2896
, neither
oute (Greek #3777)
not too, i.e. neither or nor; by analogy, not even
KJV usage: neither, none, nor (yet), (no, yet) not, nothing.
Pronounce: oo'-teh
Origin: from 3756 and 5037
shall there be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
any more
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
eti (Greek #2089)
"yet," still (of time or degree)
KJV usage: after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.
Pronounce: et'-ee
Origin: perhaps akin to 2094
pain
ponos (Greek #4192)
toil, i.e. (by implication) anguish
KJV usage: pain.
Pronounce: pon'-os
Origin: from the base of 3993
: for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
the former things
protos (Greek #4413)
foremost (in time, place, order or importance)
KJV usage: before, beginning, best, chief(-est), first (of all), former.
Pronounce: pro'-tos
Origin: contracted superlative of 4253
are passed away
aperchomai (Greek #565)
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
KJV usage: come, depart, go (aside, away, back, out, ... ways), pass away, be past.
Pronounce: ap-erkh'-om-ahee
Origin: from 575 and 2064
.
k
Rev. 7:17• 17because the Lamb which is in the midst of the throne shall shepherd them, and shall lead them to fountains of waters of life, and God shall wipe away every tear from their eyes. (Rev. 7:17)
;
Isa. 25:8• 8He will swallow up death in victory. And the Lord Jehovah will wipe away tears from off all faces; and the reproach of his people will he take away from off all the earth: for Jehovah hath spoken. (Isa. 25:8)
m
1 Cor. 15:26,54• 26The last enemy that is annulled is death.
 54But when this corruptible shall have put on incorruptibility, and this mortal shall have put on immortality, then shall come to pass the word written: Death has been swallowed up in victory. (1 Cor. 15:26,54)
n
Isa. 35:10• 10And the ransomed of Jehovah shall return, and come to Zion with singing; and everlasting joy shall be upon their heads: they shall obtain gladness and joy, and sorrow and sighing shall flee away. (Isa. 35:10)

More on:

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Death,
God

Cross References

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Ministry on This Verse

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God shall.
Rev. 7:17• 17because the Lamb which is in the midst of the throne shall shepherd them, and shall lead them to fountains of waters of life, and God shall wipe away every tear from their eyes. (Rev. 7:17)
;
Isa. 25:8• 8He will swallow up death in victory. And the Lord Jehovah will wipe away tears from off all faces; and the reproach of his people will he take away from off all the earth: for Jehovah hath spoken. (Isa. 25:8)
no.
Rev. 20:14• 14and death and hades were cast into the lake of fire. This is the second death, even the lake of fire. (Rev. 20:14)
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Rev. 22:3• 3And no curse shall be any more; and the throne of God and of the Lamb shall be in it; and his servants shall serve him, (Rev. 22:3)
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Isa. 25:8• 8He will swallow up death in victory. And the Lord Jehovah will wipe away tears from off all faces; and the reproach of his people will he take away from off all the earth: for Jehovah hath spoken. (Isa. 25:8)
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Hos. 13:14• 14I will ransom them from the power of Sheol. I will redeem them from death: where, O death, are thy plagues? where, O Sheol, is thy destruction? Repentance shall be hid from mine eyes. (Hos. 13:14)
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1 Cor. 15:26,54‑58• 26The last enemy that is annulled is death.
 54But when this corruptible shall have put on incorruptibility, and this mortal shall have put on immortality, then shall come to pass the word written: Death has been swallowed up in victory.
 55Where, O death, is thy sting? where, O death, thy victory?
 56Now the sting of death is sin, and the power of sin the law;
 57but thanks to God, who gives us the victory by our Lord Jesus Christ.
 58So then, my beloved brethren, be firm, immovable, abounding always in the work of the Lord, knowing that your toil is not in vain in the Lord. (1 Cor. 15:26,54‑58)
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Heb. 2:14‑15• 14Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil;
 15and might set free all those who through fear of death through the whole of their life were subject to bondage. (Heb. 2:14‑15)
neither sorrow.
Isa. 30:19• 19For the people shall dwell in Zion, at Jerusalem. Thou shalt weep no more; he will be very gracious unto thee at the voice of thy cry; as he heareth it, he will answer thee. (Isa. 30:19)
;
Isa. 35:10• 10And the ransomed of Jehovah shall return, and come to Zion with singing; and everlasting joy shall be upon their heads: they shall obtain gladness and joy, and sorrow and sighing shall flee away. (Isa. 35:10)
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Isa. 60:20• 20Thy sun shall no more go down, neither shall thy moon withdraw itself; for Jehovah shall be thine everlasting light, and the days of thy mourning shall be ended. (Isa. 60:20)
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Isa. 61:3• 3to appoint unto them that mourn in Zion, that beauty should be given unto them instead of ashes, the oil of joy instead of mourning, the garment of praise instead of the spirit of heaviness: that they might be called terebinths of righteousness, the planting of Jehovah, that he may be glorified. (Isa. 61:3)
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Isa. 65:18‑19• 18But be glad and rejoice for ever in that which I create. For behold, I create Jerusalem a rejoicing, and her people a joy.
 19And I will rejoice over Jerusalem, and will joy in my people; and the voice of weeping shall be no more heard in her, nor the voice of crying. (Isa. 65:18‑19)
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Jer. 31:13• 13Then shall the virgin rejoice in the dance, and the young men and old together; for I will turn their mourning into gladness, and will comfort them, and make them rejoice after their sorrow. (Jer. 31:13)
the former.
Rev. 21:1• 1And I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea exists no more. (Rev. 21:1)
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Psa. 144:4• 4Man is like to vanity; his days are as a shadow that passeth away. (Psa. 144:4)
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Matt. 24:35• 35The heaven and the earth shall pass away, but my words shall in no wise pass away. (Matt. 24:35)
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1 Cor. 7:31• 31and they that use the world, as not disposing of it as their own; for the fashion of this world passes. (1 Cor. 7:31)
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2 Cor. 6:17• 17Wherefore come out from the midst of them, and be separated, saith the Lord, and touch not what is unclean, and *I* will receive you; (2 Cor. 6:17)
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2 Peter 3:10• 10But the day of the Lord will come as a thief, in which the heavens will pass away with a rushing noise, and the elements, burning with heat, shall be dissolved, and the earth and the works in it shall be burnt up. (2 Peter 3:10)
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1 John 2:17• 17And the world is passing, and its lust, but he that does the will of God abides for eternity. (1 John 2:17)
• Blessedness will then [the millennium] be the rule, sorrow the exception. Similar terms [to Isaiah], but with striking differences, the Holy Ghost now takes up and applies in a far deeper and really unqualified sense. (“Lectures on Revelation 21: Part 1” by W. Kelly)

J. N. Darby Translation

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4
And he shall wipe away every tear from their eyes; and death shall not exist any more, nor grief, nor cry, nor distress shall exist any more, for the former things have passed away.

W. Kelly Translation

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4
And [Goda] shall wipe away every tear from their eyesb; and deathc shall be no more, and no mourning nor crying nor pain shall be any more: ford the first things have passed away.

WK Translation Notes

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a
The T. R. adds "God," but authority in general omits.
b
Authority in general omits "from their eyes," found in some MSS.
c
Before the word "death" some MSS. read no article, the effect of which would be to say "there shall be no death more," not "death shall be no more," as with the article in most MSS.
d
It is strange that "for" should be left out of the last clause in the RV. Some many MSS. accept it, but this is a narrow line for the RV to leave it out without a note to the reader.