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John 11

John 11:24 KJV (With Strong’s)

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24
Martha
Martha (Greek #3136)
Martha, a Christian woman
KJV usage: Martha.
Pronounce: mar'-thah
Origin: probably of Chaldee origin (meaning mistress)
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, I know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he shall rise again
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
then resurrection
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anastasis (Greek #386)
a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
KJV usage: raised to life again, resurrection, rise from the dead, that should rise, rising again.
Pronounce: an-as'-tas-is
Origin: from 450
at
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the last
eschatos (Greek #2078)
farthest, final (of place or time)
KJV usage: ends of, last, latter end, lowest, uttermost.
Pronounce: es'-khat-os
Origin: a superlative probably from 2192 (in the sense of contiguity)
day
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
n
John 5:29• 29and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment. (John 5:29)

More on:

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Day,
Martha,
Resurrection

Cross References

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Ministry on This Verse

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I know.
John 5:28‑29• 28Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice,
 29and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment. (John 5:28‑29)
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Psa. 17:15• 15As for me, I will behold thy face in righteousness; I shall be satisfied, when I awake, with thy likeness. (Psa. 17:15)
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Psa. 49:14‑15• 14Like sheep are they laid in Sheol: Death feedeth on them; and the upright shall have dominion over them in the morning; and their comeliness shall be for Sheol to consume, that there be no habitation for them.
 15But God will redeem my soul from the power of Sheol: for he will receive me. Selah. (Psa. 49:14‑15)
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Isa. 25:8• 8He will swallow up death in victory. And the Lord Jehovah will wipe away tears from off all faces; and the reproach of his people will he take away from off all the earth: for Jehovah hath spoken. (Isa. 25:8)
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Isa. 26:19• 19Thy dead shall live, my dead bodies shall arise. Awake and sing in triumph, ye that dwell in dust; for thy dew is the dew of the morning, and the earth shall cast forth the dead. (Isa. 26:19)
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Ezek. 37:1‑10• 1The hand of Jehovah was upon me, and Jehovah carried me out in the Spirit, and set me down in the midst of a valley; and it was full of bones.
 2And he caused me to pass by them round about; and behold, there were very many in the open valley; and behold, they were very dry.
 3And he said unto me, Son of man, Shall these bones live? And I said, Lord Jehovah, thou knowest.
 4And he said unto me, Prophesy over these bones, and say unto them, Ye dry bones, hear the word of Jehovah.
 5Thus saith the Lord Jehovah unto these bones: Behold, I will cause breath to enter into you, and ye shall live.
 6And I will put sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live: and ye shall know that I am Jehovah.
 7And I prophesied as I was commanded; and as I prophesied, there was a noise, and behold a rustling, and the bones came together, bone to its bone.
 8And I looked, and behold, sinews and flesh came up upon them, and the skin covered them over; but there was no breath in them.
 9And he said unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord Jehovah: Come from the four winds, O breath, and breathe upon these slain, that they may live.
 10And I prophesied as he had commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army. (Ezek. 37:1‑10)
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Dan. 12:2‑3• 2And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame, to everlasting contempt.
 3And they that are wise shall shine as the brightness of the expanse; and they that turn the many to righteousness as the stars, for ever and ever. (Dan. 12:2‑3)
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Hos. 6:2• 2After two days will he revive us; on the third day he will raise us up, and we shall live before his face; (Hos. 6:2)
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Hos. 13:14• 14I will ransom them from the power of Sheol. I will redeem them from death: where, O death, are thy plagues? where, O Sheol, is thy destruction? Repentance shall be hid from mine eyes. (Hos. 13:14)
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Matt. 22:23‑32• 23On that day came to him Sadducees, who say there is no resurrection; and they demanded of him,
 24saying, Teacher, Moses said, If any one die, not having children, his brother shall marry his wife and shall raise up seed to his brother.
 25Now there were with us seven brethren; and the first having married died, and not having seed, left his wife to his brother.
 26In like manner also the second and the third, unto the seven.
 27And last of all the woman also died.
 28In the resurrection therefore of which of the seven shall she be wife, for all had her?
 29And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God.
 30For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven.
 31But concerning the resurrection of the dead, have ye not read what was spoken to you by God, saying,
 32*I* am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not God of the dead, but of the living. (Matt. 22:23‑32)
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Luke 14:14• 14and thou shalt be blessed; for they have not the means to recompense thee; for it shall be recompensed thee in the resurrection of the just. (Luke 14:14)
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Acts 17:31‑32• 31because he has set a day in which he is going to judge the habitable earth in righteousness by the man whom he has appointed, giving the proof of it to all in having raised him from among the dead.
 32And when they heard of the resurrection of the dead, some mocked, and some said, We will hear thee again also concerning this. (Acts 17:31‑32)
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Acts 23:6‑9• 6But Paul, knowing that the one part of them were of the Sadducees and the other of the Pharisees, cried out in the council, Brethren, *I* am a Pharisee, son of Pharisees: *I* am judged concerning the hope and resurrection of the dead.
 7And when he had spoken this, there was a tumult of the Pharisees and the Sadducees, and the multitude was divided.
 8For Sadducees say there is no resurrection, nor angel, nor spirit; but Pharisees confess both of them.
 9And there was a great clamour, and the scribes of the Pharisees' part rising up contended, saying, We find nothing evil in this man; and if a spirit has spoken to him, or an angel … (Acts 23:6‑9)
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Acts 24:15• 15having hope towards God, which they themselves also receive, that there is to be a resurrection both of just and unjust. (Acts 24:15)
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Heb. 11:35• 35Women received their dead again by resurrection; and others were tortured, not having accepted deliverance, that they might get a better resurrection; (Heb. 11:35)
• But the Lord was here, not to teach truths known already, but to give what was unknown, and this in the glory of His own Person. (“John 11” by W. Kelly)

J. N. Darby Translation

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Martha says to him, I know that he will rise again in the resurrection in the last day.

W. Kelly Translation

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24
Martha saith to him, I know that he shall rise in the resurrection at the last day.