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Acts 24

Acts 24:15 KJV (With Strong’s)

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15
And have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
hope
elpis (Greek #1680)
expectation (abstractly or concretely) or confidence
KJV usage: faith, hope.
Pronounce: el-pece'
Origin: from a primary ἔλπω (to anticipate, usually with pleasure)
m toward
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
themselves
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
allow
prosdechomai (Greek #4327)
to admit (to intercourse, hospitality, credence, or (figuratively) endurance); by implication, to await (with confidence or patience)
KJV usage: accept, allow, look (wait) for, take.
Pronounce: pros-dekh'-om-ahee
Origin: from 4314 and 1209
, that there shall
mello (Greek #3195)
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
KJV usage: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Pronounce: mel'-lo
Origin: a strengthened form of 3199 (through the idea of expectation)
be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
a resurrection
anastasis (Greek #386)
a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
KJV usage: raised to life again, resurrection, rise from the dead, that should rise, rising again.
Pronounce: an-as'-tas-is
Origin: from 450
n of the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
, both
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
of the just
dikaios (Greek #1342)
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
KJV usage: just, meet, right(-eous).
Pronounce: dik'-ah-yos
Origin: from 1349
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
unjust
adikos (Greek #94)
unjust; by extension wicked; by implication, treacherous; specially, heathen
KJV usage: unjust, unrighteous.
Pronounce: ad'-ee-kos
Origin: from 1 (as a negative particle) and 1349
.
m
Acts 23:6• 6But Paul, knowing that the one part of them were of the Sadducees and the other of the Pharisees, cried out in the council, Brethren, *I* am a Pharisee, son of Pharisees: *I* am judged concerning the hope and resurrection of the dead. (Acts 23:6)
,etc.;
Acts 26:6‑7• 6And now I stand to be judged because of the hope of the promise made by God to our fathers,
 7to which our whole twelve tribes serving incessantly day and night hope to arrive; about which hope, O king, I am accused of the Jews. (Acts 26:6‑7)
;
Acts 28:20• 20For this cause therefore I have called you to me to see and to speak to you; for on account of the hope of Israel I have this chain about me. (Acts 28:20)
,etc.
n
Dan. 12:2• 2And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame, to everlasting contempt. (Dan. 12:2)
;
John 5:28‑29• 28Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice,
 29and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment. (John 5:28‑29)
;
1 Cor. 15:12‑27• 12Now if Christ is preached that he is raised from among the dead, how say some among you that there is not a resurrection of those that are dead?
 13But if there is not a resurrection of those that are dead, neither is Christ raised:
 14but if Christ is not raised, then, indeed, vain also is our preaching, and vain also your faith.
 15And we are found also false witnesses of God; for we have witnessed concerning God that he raised the Christ, whom he has not raised if indeed those that are dead are not raised.
 16For if those that are dead are not raised, neither is Christ raised;
 17but if Christ be not raised, your faith is vain; ye are yet in your sins.
 18Then indeed also those who have fallen asleep in Christ have perished.
 19If in this life only we have hope in Christ, we are the most miserable of all men.
 20(But now Christ is raised from among the dead, first-fruits of those fallen asleep.
 21For since by man came death, by man also resurrection of those that are dead.
 22For as in the Adam all die, thus also in the Christ all shall be made alive.
 23But each in his own rank: the first-fruits, Christ; then those that are the Christ's at his coming.
 24Then the end, when he gives up the kingdom to him who is God and Father; when he shall have annulled all rule and all authority and power.
 25For he must reign until he put all enemies under his feet.
 26The last enemy that is annulled is death.
 27For he has put all things in subjection under his feet. But when he says that all things are put in subjection, it is evident that it is except him who put all things in subjection to him. (1 Cor. 15:12‑27)
;
Rev. 20:6,13• 6Blessed and holy he who has part in the first resurrection: over these the second death has no power; but they shall be priests of God and of the Christ, and shall reign with him a thousand years.
 13And the sea gave up the dead which were in it, and death and hades gave up the dead which were in them; and they were judged each according to their works: (Rev. 20:6,13)

More on:

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God,
Resurrection

Cross References

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Ministry on This Verse

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have.
Acts 24:21• 21other than concerning this one voice which I cried standing amongst them: I am judged this day by you touching the resurrection of the dead. (Acts 24:21)
;
Acts 26:6‑7• 6And now I stand to be judged because of the hope of the promise made by God to our fathers,
 7to which our whole twelve tribes serving incessantly day and night hope to arrive; about which hope, O king, I am accused of the Jews. (Acts 26:6‑7)
;
Acts 28:20‑31• 20For this cause therefore I have called you to me to see and to speak to you; for on account of the hope of Israel I have this chain about me.
 21And they said to him, For our part, we have neither received letters from Judaea concerning thee, nor has any one of the brethren who has arrived reported or said anything evil concerning thee.
 22But we beg to hear of thee what thou thinkest, for as concerning this sect it is known to us that it is everywhere spoken against.
 23And having appointed him a day many came to him to the lodging, to whom he expounded, testifying of the kingdom of God, and persuading them concerning Jesus, both from the law of Moses and the prophets, from early morning to evening.
 24And some were persuaded of the things which were said, but some disbelieved.
 25And being disagreed among themselves they left; Paul having spoken one word, Well spoke the Holy Spirit through Esaias the prophet to our fathers,
 26saying, Go to this people, and say, Hearing ye shall hear and not understand, and seeing ye shall see and not perceive.
 27For the heart of this people has become fat, and they hear heavily with their ears, and they have closed their eyes; lest they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them.
 28Be it known to you therefore, that this salvation of God has been sent to the nations; *they* also will hear it.
 29And he having said this, the Jews went away, having great reasoning among themselves.
 30And he remained two whole years in his own hired lodging, and received all who came to him,
 31preaching the kingdom of God, and teaching the things concerning the Lord Jesus Christ, with all freedom unhinderedly. (Acts 28:20‑31)
that.
Acts 23:6‑8• 6But Paul, knowing that the one part of them were of the Sadducees and the other of the Pharisees, cried out in the council, Brethren, *I* am a Pharisee, son of Pharisees: *I* am judged concerning the hope and resurrection of the dead.
 7And when he had spoken this, there was a tumult of the Pharisees and the Sadducees, and the multitude was divided.
 8For Sadducees say there is no resurrection, nor angel, nor spirit; but Pharisees confess both of them. (Acts 23:6‑8)
;
Job 19:25‑26• 25And as for me, I know that my Redeemer liveth, and the Last, he shall stand upon the earth;
 26And if after my skin this shall be destroyed, yet from out of my flesh shall I see +God; (Job 19:25‑26)
;
Dan. 12:2• 2And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame, to everlasting contempt. (Dan. 12:2)
;
Matt. 22:31‑32• 31But concerning the resurrection of the dead, have ye not read what was spoken to you by God, saying,
 32*I* am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not God of the dead, but of the living. (Matt. 22:31‑32)
;
John 5:28‑29• 28Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice,
 29and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment. (John 5:28‑29)
;
1 Cor. 15:12‑27• 12Now if Christ is preached that he is raised from among the dead, how say some among you that there is not a resurrection of those that are dead?
 13But if there is not a resurrection of those that are dead, neither is Christ raised:
 14but if Christ is not raised, then, indeed, vain also is our preaching, and vain also your faith.
 15And we are found also false witnesses of God; for we have witnessed concerning God that he raised the Christ, whom he has not raised if indeed those that are dead are not raised.
 16For if those that are dead are not raised, neither is Christ raised;
 17but if Christ be not raised, your faith is vain; ye are yet in your sins.
 18Then indeed also those who have fallen asleep in Christ have perished.
 19If in this life only we have hope in Christ, we are the most miserable of all men.
 20(But now Christ is raised from among the dead, first-fruits of those fallen asleep.
 21For since by man came death, by man also resurrection of those that are dead.
 22For as in the Adam all die, thus also in the Christ all shall be made alive.
 23But each in his own rank: the first-fruits, Christ; then those that are the Christ's at his coming.
 24Then the end, when he gives up the kingdom to him who is God and Father; when he shall have annulled all rule and all authority and power.
 25For he must reign until he put all enemies under his feet.
 26The last enemy that is annulled is death.
 27For he has put all things in subjection under his feet. But when he says that all things are put in subjection, it is evident that it is except him who put all things in subjection to him. (1 Cor. 15:12‑27)
;
Phil. 3:21• 21who shall transform our body of humiliation into conformity to his body of glory, according to the working of the power which he has even to subdue all things to himself. (Phil. 3:21)
;
1 Thess. 4:14‑16• 14For if we believe that Jesus has died and has risen again, so also God will bring with him those who have fallen asleep through Jesus.
 15(For this we say to you in the word of the Lord, that *we*, the living, who remain to the coming of the Lord, are in no way to anticipate those who have fallen asleep;
 16for the Lord himself, with an assembling shout, with archangel's voice and with trump of God, shall descend from heaven; and the dead in Christ shall rise first; (1 Thess. 4:14‑16)
;
Rev. 20:6,12‑13• 6Blessed and holy he who has part in the first resurrection: over these the second death has no power; but they shall be priests of God and of the Christ, and shall reign with him a thousand years.
 12And I saw the dead, great and small, standing before the throne, and books were opened; and another book was opened, which is that of life. And the dead were judged out of the things written in the books according to their works.
 13And the sea gave up the dead which were in it, and death and hades gave up the dead which were in them; and they were judged each according to their works: (Rev. 20:6,12‑13)
• This could hardly have been said if there had not been then present Pharisees who confessed the resurrection of the dead. They must therefore have made up their difference with the heterodox Sadducees in their eagerness to put down and punish Paul. (“Acts 24:10-21” by W. Kelly)
• John 5 and Revelation 20 give doctrinally and prophetically the twofold resurrection, severed by a thousand years, to which Paul here alludes. (“Acts 24:10-21” by W. Kelly)

J. N. Darby Translation

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15
having hope towards God, which they themselves also receive, that there is to be a resurrection both of just and unjust.

W. Kelly Translation

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15
having hope toward God, which these also themselves look for, that a resurrectiona is to be of both just and unjust.

WK Translation Notes

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a
The best MSS. omit "of dead."