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John 5

John 5:28 KJV (With Strong’s)

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28
Marvel
thaumazo (Greek #2296)
to wonder; by implication, to admire
KJV usage: admire, have in admiration, marvel, wonder.
Pronounce: thou-mad'-zo
Origin: from 2295
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
at this
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
: for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
the hour
hora (Greek #5610)
an "hour" (literally or figuratively)
KJV usage: day, hour, instant, season, X short, (even-)tide, (high) time.
Pronounce: ho'-rah
Origin: apparently a primary word
is coming
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
, in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
that are
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the graves
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mnemeion (Greek #3419)
a remembrance, i.e. cenotaph (place of interment)
KJV usage: grave, sepulchre, tomb.
Pronounce: mnay-mi'-on
Origin: from 3420
shall hear
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
voice
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
phone (Greek #5456)
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
KJV usage: noise, sound, voice.
Pronounce: fo-nay'
Origin: probably akin to 5316 through the idea of disclosure
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More on:

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Grave,
Hour

Cross References

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Ministry on This Verse

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Marvel.
John 5:20• 20For the Father loves the Son and shews him all things which he himself does; and he will shew him greater works than these, that ye may wonder. (John 5:20)
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John 3:7• 7Do not wonder that I said to thee, It is needful that *ye* should be born anew. (John 3:7)
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Acts 3:12• 12And Peter, seeing it, answered the people, Men of Israel, why are ye astonished at this? or why do ye gaze on us as if we had by our own power or piety made him to walk? (Acts 3:12)
for.
John 6:39‑40• 39And this is the will of him that has sent me, that of all that he has given me I should lose nothing, but should raise it up in the last day.
 40For this is the will of my Father, that every one who sees the Son, and believes on him, should have life eternal; and I will raise him up at the last day. (John 6:39‑40)
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John 11:25• 25Jesus said to her, I am the resurrection and the life: he that believes on me, though he have died, shall live; (John 11:25)
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Job 19:25‑26• 25And as for me, I know that my Redeemer liveth, and the Last, he shall stand upon the earth;
 26And if after my skin this shall be destroyed, yet from out of my flesh shall I see +God; (Job 19:25‑26)
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Isa. 26:19• 19Thy dead shall live, my dead bodies shall arise. Awake and sing in triumph, ye that dwell in dust; for thy dew is the dew of the morning, and the earth shall cast forth the dead. (Isa. 26:19)
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Ezek. 37:1‑10• 1The hand of Jehovah was upon me, and Jehovah carried me out in the Spirit, and set me down in the midst of a valley; and it was full of bones.
 2And he caused me to pass by them round about; and behold, there were very many in the open valley; and behold, they were very dry.
 3And he said unto me, Son of man, Shall these bones live? And I said, Lord Jehovah, thou knowest.
 4And he said unto me, Prophesy over these bones, and say unto them, Ye dry bones, hear the word of Jehovah.
 5Thus saith the Lord Jehovah unto these bones: Behold, I will cause breath to enter into you, and ye shall live.
 6And I will put sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live: and ye shall know that I am Jehovah.
 7And I prophesied as I was commanded; and as I prophesied, there was a noise, and behold a rustling, and the bones came together, bone to its bone.
 8And I looked, and behold, sinews and flesh came up upon them, and the skin covered them over; but there was no breath in them.
 9And he said unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord Jehovah: Come from the four winds, O breath, and breathe upon these slain, that they may live.
 10And I prophesied as he had commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army. (Ezek. 37:1‑10)
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Hos. 13:14• 14I will ransom them from the power of Sheol. I will redeem them from death: where, O death, are thy plagues? where, O Sheol, is thy destruction? Repentance shall be hid from mine eyes. (Hos. 13:14)
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1 Cor. 15:22,42‑54• 22For as in the Adam all die, thus also in the Christ all shall be made alive.
 42Thus also is the resurrection of the dead. It is sown in corruption, it is raised in incorruptibility.
 43It is sown in dishonour, it is raised in glory. It is sown in weakness, it is raised in power.
 44It is sown a natural body, it is raised a spiritual body: if there is a natural body, there is also a spiritual one.
 45Thus also it is written, The first man Adam became a living soul; the last Adam a quickening spirit.
 46But that which is spiritual was not first, but that which is natural, then that which is spiritual:
 47the first man out of the earth, made of dust; the second man, out of heaven.
 48Such as he made of dust, such also those made of dust; and such as the heavenly one, such also the heavenly ones.
 49And as we have borne the image of the one made of dust, we shall bear also the image of the heavenly one.
 50But this I say, brethren, that flesh and blood cannot inherit God's kingdom, nor does corruption inherit incorruptibility.
 51Behold, I tell you a mystery: We shall not all fall asleep, but we shall all be changed,
 52in an instant, in the twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead shall be raised incorruptible, and *we* shall be changed.
 53For this corruptible must needs put on incorruptibility, and this mortal put on immortality.
 54But when this corruptible shall have put on incorruptibility, and this mortal shall have put on immortality, then shall come to pass the word written: Death has been swallowed up in victory. (1 Cor. 15:22,42‑54)
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Phil. 3:21• 21who shall transform our body of humiliation into conformity to his body of glory, according to the working of the power which he has even to subdue all things to himself. (Phil. 3:21)
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1 Thess. 4:14‑17• 14For if we believe that Jesus has died and has risen again, so also God will bring with him those who have fallen asleep through Jesus.
 15(For this we say to you in the word of the Lord, that *we*, the living, who remain to the coming of the Lord, are in no way to anticipate those who have fallen asleep;
 16for the Lord himself, with an assembling shout, with archangel's voice and with trump of God, shall descend from heaven; and the dead in Christ shall rise first;
 17then *we*, the living who remain, shall be caught up together with them in the clouds, to meet the Lord in the air; and thus we shall be always with the Lord. (1 Thess. 4:14‑17)
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Rev. 20:12• 12And I saw the dead, great and small, standing before the throne, and books were opened; and another book was opened, which is that of life. And the dead were judged out of the things written in the books according to their works. (Rev. 20:12)
• This is the second period of which He speaks. In the one He quickens souls; in the other, He raises up bodies from death. (“John 5” by J.N. Darby)
• {v.28-29} Here, as elsewhere, we learn of two resurrections wholly and distinctly contrasted in character, as we find in Revelation 20 they are in time, with the millennium and more between them. (“John 5” by W. Kelly)

J. N. Darby Translation

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28
Wonder not at this, for an hourb is coming in which all who are in the tombs shall hear his voice,

JND Translation Notes

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b
See 1 John 2.18.

W. Kelly Translation

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28
Wonder not at this; for an hour is coming, in which all that are in the tombs shall hear his voice,