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Boyd’s Bible Dictionary
:
(
time
). First division of Jewish
day
, morning, noon,
evening
(
Psa. 55:17
17
Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice. (Psalm 55:17)
).
Night
had
three
watches (
Ex. 14:24
24
And it came to pass, that in the morning watch the Lord looked unto the host of the Egyptians through the pillar of fire and of the cloud, and troubled the host of the Egyptians, (Exodus 14:24)
;
Judg. 7:19
19
So Gideon, and the hundred men that were with him, came unto the outside of the camp in the beginning of the middle watch; and they had but newly set the watch: and they blew the trumpets, and brake the pitchers that were in their hands. (Judges 7:19)
;
Lam. 2:19
19
Arise, cry out in the night: in the beginning of the watches pour out thine heart like water before the face of the Lord: lift up thy hands toward him for the life of thy young children, that faint for hunger in the top of every street. (Lamentations 2:19)
). Later, day was, morning, heat, midday, evening. Hours introduced from
Babylon
, after
captivity
(
Matt. 20:1-10
1
For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire laborers into his vineyard.
2
And when he had agreed with the laborers for a penny a day, he sent them into his vineyard.
3
And he went out about the third hour, and saw others standing idle in the marketplace,
4
And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.
5
Again he went out about the sixth and ninth hour, and did likewise.
6
And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?
7
They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive.
8
So when even was come, the lord of the vineyard saith unto his steward, Call the laborers, and give them their hire, beginning from the last unto the first.
9
And when they came that were hired about the eleventh hour, they received every man a penny.
10
But when the first came, they supposed that they should have received more; and they likewise received every man a penny. (Matthew 20:1‑10)
). An indefinite time (
Dan. 3:6
6
And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace. (Daniel 3:6)
;
Matt. 9:22
22
But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour. (Matthew 9:22)
).
Concise Bible Dictionary
:
Used with various significations in
scripture
: as
1.
An indefinite period, when
the word
“
time
” gives the sense: “the hour cometh when ye shall neither in this mountain, nor yet at
Jerusalem
,
worship
the
Father
” (
John 4:21
21
Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. (John 4:21)
).
2.
A definite point of time, when “moment” or “at once” would give the sense. “The
woman
was made whole from that hour” (
Matt. 9:22
22
But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour. (Matthew 9:22)
).
3.
The division of the
day
into
twelve
hours, generally considered to be from sunrise to sunset. This varied in
Palestine
, from
ten
of our hours in the
winter
to fourteen in the
summer
; so that the hours in summer would be nearly half as long again as in the winter. The hours of scripture are now usually reckoned from 6 o’clock A.M. to 6 o’clock P.M., which would make the third hour our 9 o’clock; the sixth hour our 12 o’clock; the ninth hour our 3 o’clock P.M., and so on.
This would be applicable to all the definite hours mentioned in the
New
Testament
except in
the Gospel
by John
. This
evangelist
followed the plan of reckoning from midnight to midnight. This explains the difficulty found in
John 19:14
14
And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King! (John 19:14)
, which represents the trial proceeding at the
sixth
hour, whereas
Mark 15:25
25
And it was the third hour, and they crucified him. (Mark 15:25)
says “It was the
third
hour and they crucified him.” A comparison of all the passages shows that the trial commenced early, and our 6 o’clock suits very well; and the
crucifixion
at 9 o’clock, the third hour of the Jews, agrees with Mark. The other definite
times
mentioned in John are in
John 1:39
39
He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour. (John 1:39)
;
John 4:6, 52-53
6
Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour. (John 4:6)
52
Then inquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.
53
So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house. (John 4:52‑53)
, and the now common method of reckoning the time will agree with all of them.
From
Manners and Customs of the Bible
:
John 11:9
9
Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world. (John 11:9)
. Are there not
twelve
hours in the
day
?
The Jewish day was reckoned from
evening
to evening. See note on
1 Corinthians 15:4
4
And that he was buried, and that he rose again the third day according to the scriptures: (1 Corinthians 15:4)
(#868).
The word
“day” was, however, used in another sense also, as with us, to denote that portion of the twenty-four hours during which the
sun
shone. While the
night
was divided into watches (see note on
Mark 13:35
35
Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: (Mark 13:35)
, #743) the day was divided into hours; each of these hours being one twelfth of the
time
between sunrise and sunset Thus the hours varied in length according to the time of
year
, the
summer
hours being longer than those of
winter
. In the latitude of
Palestine
the longest day has, according to our reckoning, fourteen hours and twelve minutes, and the shortest nine hours and forty-eight minutes. This makes a difference of four hours and twenty-four minutes between the longest day and shortest. If we divide the day into twelve hours, there will be found a difference of twenty-two minutes between the longest
hour
and the shortest, the length of the hour varying from forty-nine minutes to seventy-one.
The first hour began at sunrise, the sixth ended at noon, and the twelfth ended at sunset. The third hour divided the period between sunrise and noon, and the ninth between noon and sunset. The first at its close corresponded nearly to
seven
o’clock A. M. of our time, and the twelfth hour to
six
o’clock P. M.
The “third hour” is mentioned in
Matthew 20:3
3
And he went out about the third hour, and saw others standing idle in the marketplace, (Matthew 20:3)
;
Mark 15:25
25
And it was the third hour, and they crucified him. (Mark 15:25)
;
Acts 2:15
15
For these are not drunken, as ye suppose, seeing it is but the third hour of the day. (Acts 2:15)
. It may, be roughly reckoned at nine o’clock A. M. of our time. The “sixth hour” is named in
Matthew 20:5; 22:45
5
Again he went out about the sixth and ninth hour, and did likewise. (Matthew 20:5)
45
If David then call him Lord, how is he his son? (Matthew 22:45)
;
Mark 15:33
33
And when the sixth hour was come, there was darkness over the whole land until the ninth hour. (Mark 15:33)
;
Luke
23: 44;
John 4:6; 19:14
6
Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour. (John 4:6)
14
And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King! (John 19:14)
;
Acts 10:9
9
On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour: (Acts 10:9)
. It corresponded exactly to twelve o’clock noon of our time. The “seventh hour” is mentioned in
John 4:52
52
Then inquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him. (John 4:52)
. It was about one o’clock P. M. The “ninth hour” is spoken of in
Matthew 20:5; 27:45-46
5
Again he went out about the sixth and ninth hour, and did likewise. (Matthew 20:5)
45
Now from the sixth hour there was darkness over all the land unto the ninth hour.
46
And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me? (Matthew 27:45‑46)
;
Mark 15:33, 34
33
And when the sixth hour was come, there was darkness over the whole land until the ninth hour.
34
And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? (Mark 15:33‑34)
;
Luke 23:44
44
And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour. (Luke 23:44)
;
Acts 3:1; 10:3
1
Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour. (Acts 3:1)
3
He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius. (Acts 10:3)
. It was about
three
o’clock P. M. The tenth hour” is named in
John 1:39
39
He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour. (John 1:39)
. It was about four o’clock P. M. Some commentators, however, contend that John,
writing
this Gospel in the later years of his
life
, referred to Roman time and not to Jewish, thus making the hour
ten
o’clock A. M. This could hardly be, unless all his other estimates of time were reckoned in the same way, which, from a consideration of various texts, is highly improbable; besides, as Lucke (cited by Alford) remarks, even among the Romans the division of the day into twelve equal hours was, though not the civil, the popular way of computing time. The “eleventh hour” is mentioned in
Matthew 20:6,9
6
And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle? (Matthew 20:6)
9
And when they came that were hired about the eleventh hour, they received every man a penny. (Matthew 20:9)
, and corresponds nearly to five o’clock P. M.
There also seems to have been a popular mode of reckoning the hours of the night in a similar way, as well as by watches. “Midnight” is mentioned as a particular “hour.” Compare
Acts 16:25
25
And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them. (Acts 16:25)
with
Acts 16:33
33
And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway. (Acts 16:33)
. “The third hour of the night” is named in
Acts 23:23
23
And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night; (Acts 23:23)
. This was about nine o’clock P. M.
Related Books and Articles:
806. The Hours of the Day
From:
Manners and Customs of the Bible
By:
James M. Freeman
Call: 1-630-543-1441
“Study to show thyself approved unto God, … rightly dividing the word of truth” (2 Timothy 2:15).
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