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John 5

John 5:29 KJV (With Strong’s)

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29
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
shall come forth
ekporeuomai (Greek #1607)
to depart, be discharged, proceed, project
KJV usage: come (forth, out of), depart, go (forth, out), issue, proceed (out of).
Pronounce: ek-por-yoo'-om-ahee
Origin: from 1537 and 4198
; theyoo that have done
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
good
agathos (Greek #18)
"good" (in any sense, often as noun)
KJV usage: benefit, good(-s, things), well. Compare 2570.
Pronounce: ag-ath-os'
Origin: a primary word
, unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the resurrection
anastasis (Greek #386)
a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
KJV usage: raised to life again, resurrection, rise from the dead, that should rise, rising again.
Pronounce: an-as'-tas-is
Origin: from 450
of life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
; and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
they that have done
prasso (Greek #4238)
to "practise", i.e. perform repeatedly or habitually (thus differing from 4160, which properly refers to a single act); by implication, to execute, accomplish, etc.; specially, to collect (dues), fare (personally)
KJV usage: commit, deeds, do, exact, keep, require, use arts.
Pronounce: pras'-so
Origin: a primary verb
evil
phaulos (Greek #5337)
"foul" or "flawy", i.e. (figuratively) wicked
KJV usage: evil.
Pronounce: fow'-los
Origin: apparently a primary word
, unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the resurrection
anastasis (Greek #386)
a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
KJV usage: raised to life again, resurrection, rise from the dead, that should rise, rising again.
Pronounce: an-as'-tas-is
Origin: from 450
of damnation
krisis (Greek #2920)
by extension, a tribunal; by implication, justice (especially, divine law)
KJV usage: accusation, condemnation, damnation, judgment.
Pronounce: kree'-sis
Origin: decision (subjectively or objectively, for or against)
a.
o
John 2:23• 23And when he was in Jerusalem, at the passover, at the feast, many believed on his name, beholding his signs which he wrought. (John 2:23)
a
Matt. 25:46• 46And these shall go away into eternal punishment, and the righteous into life eternal. (Matt. 25:46)

More on:

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Damnation,
Life,
Resurrection

Cross References

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Ministry on This Verse

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come.
Dan. 12:2‑3• 2And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame, to everlasting contempt.
 3And they that are wise shall shine as the brightness of the expanse; and they that turn the many to righteousness as the stars, for ever and ever. (Dan. 12:2‑3)
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Matt. 25:31‑46• 31But when the Son of man comes in his glory, and all the angels with him, then shall he sit down upon his throne of glory,
 32and all the nations shall be gathered before him; and he shall separate them from one another, as the shepherd separates the sheep from the goats;
 33and he will set the sheep on his right hand, and the goats on his left.
 34Then shall the King say to those on his right hand, Come, blessed of my Father, inherit the kingdom prepared for you from the world's foundation:
 35for I hungered, and ye gave me to eat; I thirsted, and ye gave me to drink; I was a stranger, and ye took me in;
 36naked, and ye clothed me; I was ill, and ye visited me; I was in prison, and ye came to me.
 37Then shall the righteous answer him saying, Lord, when saw we thee hungering, and nourished thee; or thirsting, and gave thee to drink?
 38and when saw we thee a stranger, and took thee in; or naked, and clothed thee?
 39and when saw we thee ill, or in prison, and came to thee?
 40And the King answering shall say to them, Verily, I say to you, Inasmuch as ye have done it to one of the least of these my brethren, ye have done it to me.
 41Then shall he say also to those on the left, Go from me, cursed, into eternal fire, prepared for the devil and his angels:
 42for I hungered, and ye gave me not to eat; I thirsted, and ye gave me not to drink;
 43I was a stranger, and ye took me not in; naked, and ye did not clothe me; ill, and in prison, and ye did not visit me.
 44Then shall *they* also answer saying, Lord, when saw we thee hungering, or thirsting, or a stranger, or naked, or ill, or in prison, and have not ministered to thee?
 45Then shall he answer them saying, Verily I say to you, Inasmuch as ye have not done it to one of these least, neither have ye done it to me.
 46And these shall go away into eternal punishment, and the righteous into life eternal. (Matt. 25:31‑46)
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Acts 24:15• 15having hope towards God, which they themselves also receive, that there is to be a resurrection both of just and unjust. (Acts 24:15)
done good.
Luke 14:14• 14and thou shalt be blessed; for they have not the means to recompense thee; for it shall be recompensed thee in the resurrection of the just. (Luke 14:14)
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Rom. 2:6‑10• 6who shall render to each according to his works:
 7to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal.
 8But to those that are contentious, and are disobedient to the truth, but obey unrighteousness, there shall be wrath and indignation,
 9tribulation and distress, on every soul of man that works evil, both of Jew first, and of Greek;
 10but glory and honour and peace to every one that works good, both to Jew first and to Greek: (Rom. 2:6‑10)
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Gal. 6:8‑10• 8For he that sows to his own flesh, shall reap corruption from the flesh; but he that sows to the Spirit, from the Spirit shall reap eternal life:
 9but let us not lose heart in doing good; for in due time, if we do not faint, we shall reap.
 10So then, as we have occasion, let us do good towards all, and specially towards those of the household of faith. (Gal. 6:8‑10)
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1 Tim. 6:18• 18to do good, to be rich in good works, to be liberal in distributing, disposed to communicate of their substance, (1 Tim. 6:18)
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Heb. 13:16• 16But of doing good and communicating of your substance be not forgetful, for with such sacrifices God is well pleased. (Heb. 13:16)
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1 Peter 3:11• 11And let him avoid evil, and do good; let him seek peace and pursue it; (1 Peter 3:11)
• There will be a resurrection of those who have done good (this will be a resurrection of life, the Lord will complete His quickening work), and there will be a resurrection of those who have done evil (this will be a resurrection for their judgment). (“John 5” by J.N. Darby)
• {Those that practiced good} Life eternal in Christ is never inoperative, and the Holy Ghost, who is given to the believer consequent on the accomplishment of redemption and the ascension of Christ, works in that life, that there may be the fruit of righteousness. (“John 5” by W. Kelly)
• “Those that did evil,” and their end a resurrection of judgment. In the hour that now is they would not have the Son of God in all His grace; they must be judged by the Son of Man in the hour that is coming. (“John 5” by W. Kelly)

J. N. Darby Translation

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29
and shall go forth; those that have practisedc good, to resurrection of life, and those that have donec evil, to resurrection of judgment.

JND Translation Notes

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c
Poieo, and Prasso; see Rom 1.32.

W. Kelly Translation

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29
and shall go forth, those that practiced good unto a resurrection of life, and those that did evil unto a resurrection of judgment.