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Matthew 25

Matt. 25:46 KJV (With Strong’s)

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46
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
these
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
h shall go away
aperchomai (Greek #565)
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
KJV usage: come, depart, go (aside, away, back, out, ... ways), pass away, be past.
Pronounce: ap-erkh'-om-ahee
Origin: from 575 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
everlasting
aionios (Greek #166)
perpetual (also used of past time, or past and future as well)
KJV usage: eternal, for ever, everlasting, world (began).
Pronounce: ahee-o'-nee-os
Origin: from 165
punishment
kolasis (Greek #2851)
penal infliction
KJV usage: punishment, torment.
Pronounce: kol'-as-is
Origin: from 2849
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the righteous
dikaios (Greek #1342)
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
KJV usage: just, meet, right(-eous).
Pronounce: dik'-ah-yos
Origin: from 1349
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
eternal
aionios (Greek #166)
perpetual (also used of past time, or past and future as well)
KJV usage: eternal, for ever, everlasting, world (began).
Pronounce: ahee-o'-nee-os
Origin: from 165
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Cross References

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everlasting.
Matt. 25:41• 41Then shall he say also to those on the left, Go from me, cursed, into eternal fire, prepared for the devil and his angels: (Matt. 25:41)
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Dan. 12:2• 2And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame, to everlasting contempt. (Dan. 12:2)
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Mark 9:44,46,48‑49• 44where their worm dies not, and the fire is not quenched.
46where their worm dies not, and the fire is not quenched.
48where their worm dies not, and the fire is not quenched.
49For every one shall be salted with fire, and every sacrifice shall be salted with salt.
(Mark 9:44,46,48‑49)
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Luke 16:26• 26And besides all this, between us and you a great chasm is fixed, so that those who desire to pass hence to you cannot, nor do they who desire to cross from there pass over unto us. (Luke 16:26)
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John 5:29• 29and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment. (John 5:29)
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2 Thess. 1:9• 9who shall pay the penalty of everlasting destruction from the presence of the Lord, and from the glory of his might, (2 Thess. 1:9)
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Rev. 14:10‑11• 10he also shall drink of the wine of the fury of God prepared unmixed in the cup of his wrath, and he shall be tormented in fire and brimstone before the holy angels and before the Lamb.
11And the smoke of their torment goes up to ages of ages, and they have no respite day and night who do homage to the beast and to its image, and if any one receive the mark of its name.
(Rev. 14:10‑11)
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Rev. 20:10,15• 10And the devil who deceived them was cast into the lake of fire and brimstone, where are both the beast and the false prophet; and they shall be tormented day and night for the ages of ages.
15And if any one was not found written in the book of life, he was cast into the lake of fire.
(Rev. 20:10,15)
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Rev. 21:8• 8But to the fearful and unbelieving, and sinners, and those who make themselves abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part is in the lake which burns with fire and brimstone; which is the second death. (Rev. 21:8)
the righteous.
Matt. 13:43• 43Then the righteous shall shine forth as the sun in the kingdom of their Father. He that has ears, let him hear. (Matt. 13:43)
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Psa. 16:10‑11• 10For thou wilt not leave my soul to Sheol, neither wilt thou allow thy Holy One to see corruption.
11Thou wilt make known to me the path of life: thy countenance is fulness of joy; at thy right hand are pleasures for evermore.
(Psa. 16:10‑11)
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John 3:15‑16,36• 15that every one who believes on him may not perish, but have life eternal.
16For God so loved the world, that he gave his only-begotten Son, that whosoever believes on him may not perish, but have life eternal.
36He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him.
(John 3:15‑16,36)
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John 10:27‑28• 27My sheep hear my voice, and I know them, and they follow me;
28and I give them life eternal; and they shall never perish, and no one shall seize them out of my hand.
(John 10:27‑28)
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Rom. 2:7‑16• 7to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal.
8But to those that are contentious, and are disobedient to the truth, but obey unrighteousness, there shall be wrath and indignation,
9tribulation and distress, on every soul of man that works evil, both of Jew first, and of Greek;
10but glory and honour and peace to every one that works good, both to Jew first and to Greek:
11for there is no acceptance of persons with God.
12For as many as have sinned without law shall perish also without law; and as many as have sinned under law shall be judged by law,
13(for not the hearers of the law are just before God, but the doers of the law shall be justified.
14For when those of the nations, which have no law, practise by nature the things of the law, these, having no law, are a law to themselves;
15who shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing themselves between themselves;)
16in the day when God shall judge the secrets of men, according to my glad tidings, by Jesus Christ.
(Rom. 2:7‑16)
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Rom. 5:21• 21in order that, even as sin has reigned in the power of death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord. (Rom. 5:21)
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Rom. 6:23• 23For the wages of sin is death; but the act of favour of God, eternal life in Christ Jesus our Lord. (Rom. 6:23)
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1 John 2:25• 25And this is the promise which *he* has promised us, life eternal. (1 John 2:25)
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1 John 5:11‑12• 11And this is the witness, that God has given to us eternal life; and this life is in his Son.
12He that has the Son has life: he that has not the Son of God has not life.
(1 John 5:11‑12)
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Jude 21• 21keep yourselves in the love of God, awaiting the mercy of our Lord Jesus Christ unto eternal life. (Jude 21)

J. N. Darby Translation

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46
And these shall go away into eternal punishment, and the righteous into life eternal.

W. Kelly Translation

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46
And these shall go away into everlasting punishment, but the righteous into life everlasting.