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Revelation 14

Rev. 14:10 KJV (With Strong’s)

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10
The same
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
shall drink
pino (Greek #4095)
to imbibe (literally or figuratively)
KJV usage: drink.
Pronounce: pee'-no
Origin: πίω (pee'-o), which (together with another form) πόω (po'-o) occurs only as an alternate in certain tenses
g of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the wine
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oinos (Greek #3631)
"wine" (literally or figuratively)
KJV usage: wine.
Pronounce: oy'-nos
Origin: a primary word (or perhaps of Hebrew origin (03196))
of the wrath
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thumos (Greek #2372)
passion (as if breathing hard)
KJV usage: fierceness, indignation, wrath. Compare 5590.
Pronounce: thoo-mos'
Origin: from 2380
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
is poured out
kerannumi (Greek #2767)
to mingle, i.e. (by implication) to pour out (for drinking)
KJV usage: fill, pour out. Compare 3396.
Pronounce: ker-an'-noo-mee
Origin: prolonged form of a more primary κεράω (ker-ah'-o) (which is used in certain tenses)
without mixture
akratos (Greek #194)
undiluted
KJV usage: without mixture.
Pronounce: ak'-rat-os
Origin: from 1 (as a negative particle) and a presumed derivative of 2767
into
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the cup
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
poterion (Greek #4221)
a drinking-vessel; by extension, the contents thereof, i.e. a cupful (draught); figuratively, a lot or fate
KJV usage: cup.
Pronounce: pot-ay'-ree-on
Origin: neuter of a derivative of the alternate of 4095
of his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
indignation
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
orge (Greek #3709)
properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment
KJV usage: anger, indignation, vengeance, wrath.
Pronounce: or-gay'
Origin: from 3713
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he shall be tormented
basanizo (Greek #928)
to torture
KJV usage: pain, toil, torment, toss, vex.
Pronounce: bas-an-id'-zo
Origin: from 931
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
fire
pur (Greek #4442)
"fire" (literally or figuratively, specially, lightning)
KJV usage: fiery, fire.
Pronounce: poor
Origin: a primary word
i and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
brimstone
theion (Greek #2303)
sulphur
KJV usage: brimstone.
Pronounce: thi'-on
Origin: probably neuter of 2304 (in its original sense of flashing)
in the presence
enopion (Greek #1799)
in the face of (literally or figuratively)
KJV usage: before, in the presence (sight) of, to.
Pronounce: en-o'-pee-on
Origin: neuter of a compound of 1722 and a derivative of 3700
of the holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
angels
aggelos (Greek #32)
a messenger; especially an "angel"; by implication, a pastor
KJV usage: angel, messenger.
Pronounce: ang'-el-os
Origin: from ἀγγέλλω (probably derived from 71; compare 34) (to bring tidings)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in the presence of
enopion (Greek #1799)
in the face of (literally or figuratively)
KJV usage: before, in the presence (sight) of, to.
Pronounce: en-o'-pee-on
Origin: neuter of a compound of 1722 and a derivative of 3700
the Lamb
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
arnion (Greek #721)
a lambkin
KJV usage: lamb.
Pronounce: ar-nee'-on
Origin: diminutive from 704
:
g
Psa. 75:8• 8For in the hand of Jehovah there is a cup, and it foameth with wine, it is full of mixture; and he poureth out of the same; yea, the dregs thereof shall all the wicked of the earth drain off, and drink. (Psa. 75:8)
i
Rev. 19:20• 20And the beast was taken, and the false prophet that was with him, who wrought the signs before him by which he deceived them that received the mark of the beast, and those that worship his image. Alive were both cast into the lake of fire which burns with brimstone; (Rev. 19:20)

More on:

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Angels,
Brimstone,
Cup,
Fire,
God,
Lamb,
Wine,
Wrath

Cross References

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drink.
Rev. 16:19• 19And the great city was divided into three parts; and the cities of the nations fell: and great Babylon was remembered before God to give her the cup of the wine of the fury of his wrath. (Rev. 16:19)
;
Rev. 18:3• 3because all the nations have drunk of the wine of the fury of her fornication; and the kings of the earth have committed fornication with her, and the merchants of the earth have been enriched through the might of her luxury. (Rev. 18:3)
;
Job 21:20• 20His eyes shall see his destruction, and he shall drink of the fury of the Almighty. (Job 21:20)
;
Psa. 11:6• 6Upon the wicked he shall rain snares, fire and brimstone; and scorching wind shall be the portion of their cup. (Psa. 11:6)
;
Psa. 60:3• 3Thou hast shewn thy people hard things; thou hast made us to drink the wine of bewilderment. (Psa. 60:3)
;
Psa. 75:8• 8For in the hand of Jehovah there is a cup, and it foameth with wine, it is full of mixture; and he poureth out of the same; yea, the dregs thereof shall all the wicked of the earth drain off, and drink. (Psa. 75:8)
;
Isa. 29:9• 9Be astounded and astonished, blind yourselves and be blind! They are drunken, but not with wine; they stagger, but not with strong drink. (Isa. 29:9)
;
Isa. 51:17,21‑22• 17Arouse thyself, arouse thyself, stand up, Jerusalem, which hast drunk at the hand of Jehovah the cup of his fury. Thou hast drunk, hast drained out the goblet-cup of bewilderment:
 21Therefore hear now this, thou afflicted, and drunken, but not with wine:
 22thus saith thy Lord, Jehovah, and thy God, who pleadeth the cause of his people, Behold, I take out of thy hand the cup of bewilderment, the goblet-cup of my fury; thou shalt no more drink it again: (Isa. 51:17,21‑22)
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Jer. 25:15‑17,27• 15For thus hath Jehovah the God of Israel said unto me: Take the cup of the wine of this fury at my hand, and cause all the nations to whom I send thee to drink it.
 16And they shall drink, and reel to and fro, and be mad, because of the sword that I will send among them.
 17And I took the cup at Jehovah's hand, and made all the nations to drink, to whom Jehovah had sent me:
 27And thou shalt say unto them, Thus saith Jehovah of hosts, the God of Israel: Drink, and be drunken, and vomit, and fall, and rise no more, because of the sword that I will send among you. (Jer. 25:15‑17,27)
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Jer. 51:57• 57And I will make drunk her princes, and her wise men, her governors, and her rulers, and her mighty men; and they shall sleep a perpetual sleep, and not wake, saith the King, whose name is Jehovah of hosts. (Jer. 51:57)
into.
Rev. 18:6• 6Recompense her even as she has recompensed; and double to her double, according to her works. In the cup which she has mixed, mix to her double. (Rev. 18:6)
;
Psa. 73:10• 10Therefore his people turn hither, and waters in fulness are wrung out to them. (Psa. 73:10)
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Isa. 51:17• 17Arouse thyself, arouse thyself, stand up, Jerusalem, which hast drunk at the hand of Jehovah the cup of his fury. Thou hast drunk, hast drained out the goblet-cup of bewilderment: (Isa. 51:17)
;
Jer. 49:12• 12For thus saith Jehovah: Behold, they whose judgment was not to drink of the cup shall assuredly drink; and thou indeed, shouldest thou be altogether unpunished? Thou shalt not go unpunished, but thou shalt surely drink. (Jer. 49:12)
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Lam. 4:21• 21Rejoice and be glad, daughter of Edom, that dwellest in the land of Uz: the cup shall pass also unto thee; thou shalt be drunken, and make thyself naked. (Lam. 4:21)
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Hab. 2:16• 16Thou art filled with shame instead of glory; drink thou also, and let thy foreskin be uncovered: the cup of Jehovah's right hand shall be turned unto thee, and a shameful spewing shall be on thy glory. (Hab. 2:16)
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Matt. 20:22• 22And Jesus answering said, Ye know not what ye ask. Can ye drink the cup which *I* am about to drink? They say to him, We are able. (Matt. 20:22)
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Matt. 26:39• 39And going forward a little he fell upon his face, praying and saying, My Father, if it be possible let this cup pass from me; but not as *I* will, but as *thou* wilt. (Matt. 26:39)
be.
Rev. 9:17‑18• 17And thus I saw the horses in the vision, and those that sat upon them, having breastplates of fire and jacinth and brimstone; and the heads of the horses were as heads of lions, and out of their mouths goes out fire and smoke and brimstone.
 18By these three plagues were the third part of men killed, by the fire and the smoke and the brimstone which goes out of their mouths. (Rev. 9:17‑18)
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Rev. 19:20• 20And the beast was taken, and the false prophet that was with him, who wrought the signs before him by which he deceived them that received the mark of the beast, and those that worship his image. Alive were both cast into the lake of fire which burns with brimstone; (Rev. 19:20)
;
Rev. 20:10• 10And the devil who deceived them was cast into the lake of fire and brimstone, where are both the beast and the false prophet; and they shall be tormented day and night for the ages of ages. (Rev. 20:10)
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Rev. 21:8• 8But to the fearful and unbelieving, and sinners, and those who make themselves abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part is in the lake which burns with fire and brimstone; which is the second death. (Rev. 21:8)
;
Gen. 19:24• 24And Jehovah rained on Sodom and Gomorrah brimstone and fire from Jehovah out of heaven, (Gen. 19:24)
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Deut. 29:23• 23that the whole ground thereof is brimstone and salt, and burning, that it is not sown, nor beareth, and no grass groweth in it, like the overthrow of Sodom and Gomorrah, Admah and Zeboim, which Jehovah overthrew in his anger and in his fury: (Deut. 29:23)
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Job 18:15• 15They who are none of his shall dwell in his tent; brimstone shall be showered upon his habitation: (Job 18:15)
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Psa. 11:6• 6Upon the wicked he shall rain snares, fire and brimstone; and scorching wind shall be the portion of their cup. (Psa. 11:6)
;
Isa. 30:33• 33For Topheth is prepared of old; for the king also it is prepared: he hath made it deep and large; its pile is fire and much wood; the breath of Jehovah, like a stream of brimstone, doth kindle it. (Isa. 30:33)
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Isa. 34:9• 9And the torrents thereof shall be turned into pitch, and its dust into brimstone; yea, the land thereof shall become burning pitch: (Isa. 34:9)
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Matt. 25:41• 41Then shall he say also to those on the left, Go from me, cursed, into eternal fire, prepared for the devil and his angels: (Matt. 25:41)
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Jude 7• 7as Sodom and Gomorrha, and the cities around them, committing greedily fornication, in like manner with them, and going after other flesh, lie there as an example, undergoing the judgment of eternal fire. (Jude 7)
in the.
Psa. 37:34• 34Wait for Jehovah, and keep his way, and he will exalt thee to possess the land: when the wicked are cut off, thou shalt see it. (Psa. 37:34)
;
Psa. 52:6• 6The righteous also shall see, and fear, and shall laugh at him, saying, (Psa. 52:6)
;
Psa. 91:8• 8Only with thine eyes shalt thou behold, and see the reward of the wicked. (Psa. 91:8)
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Ezek. 20:48• 48And all flesh shall see that I Jehovah have kindled it: it shall not be quenched. (Ezek. 20:48)
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Matt. 13:41‑42,49‑50• 41The Son of man shall send his angels, and they shall gather out of his kingdom all offences, and those that practise lawlessness;
 42and they shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth.
 49Thus shall it be in the completion of the age: the angels shall go forth and sever the wicked from the midst of the just,
 50and shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth. (Matt. 13:41‑42,49‑50)
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2 Thess. 1:8‑9• 8in flaming fire taking vengeance on those who know not God, and those who do not obey the glad tidings of our Lord Jesus Christ;
 9who shall pay the penalty of everlasting destruction from the presence of the Lord, and from the glory of his might, (2 Thess. 1:8‑9)

J. N. Darby Translation

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10
he also shall drink of the wine of the fury of God prepared unmixed in the cup of his wrath, and he shall be tormented in fire and brimstone before the holy angels and before the Lamb.

W. Kelly Translation

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10
even he shall drink of the wine of the indignation of God that is mixed undiluteda in the cup of his wrath; and he shall be tormented with fire and brimstone before the holy angels and before the Lamb:

WK Translation Notes

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a
We have here the expression tou kekerasmenou akratou (Lit., the mixed undiluted), more fully describing "the wine of the wrath of God." Some Scholars consider it to convey an antithesis which does not appear in our version—"the mingled unmingled;" that is, the figure is taken from wine unmixed with water to weaken, but mixed with drugs to increase, its strength.... The reader may compare an illustration in the Septuagint version of Ps. 75:8, oinou akratou plēres kerasuatos (wine undiluted a full mixture). Here, as in Revelation, the word is an adjective, and so understood in the best translations. Since, however, it is beyond doubt used substantively, like the Latin merum, in classic authors, it seems well to notice a word, which is included in most Teetotal lists of New Testament terms.