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Isaiah 51

Isa. 51:17 KJV (With Strong’s)

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17
Awake
`uwr (Hebrew #5782)
to wake (literally or figuratively)
KJV usage: (a- )wake(-n, up), lift up (self), X master, raise (up), stir up (self).
Pronounce: oor
Origin: a primitive root (rather identical with 5783 through the idea of opening the eyes)
, awake
`uwr (Hebrew #5782)
to wake (literally or figuratively)
KJV usage: (a- )wake(-n, up), lift up (self), X master, raise (up), stir up (self).
Pronounce: oor
Origin: a primitive root (rather identical with 5783 through the idea of opening the eyes)
, stand up
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
, O Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
, which hast drunk
shathah (Hebrew #8354)
to imbibe (literally or figuratively)
KJV usage: X assuredly, banquet, X certainly, drink(-er, -ing), drunk (X -ard), surely. (Prop. intensive of 8248.)
Pronounce: shaw-thaw'
Origin: a primitive root
at the hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
the cup
kowc (Hebrew #3563)
a cup (as a container), often figuratively, a lot (as if a potion); also some unclean bird, probably an owl (perhaps from the cup-like cavity of its eye)
KJV usage: cup, (small) owl. Compare 3599.
Pronounce: koce
Origin: from an unused root meaning to hold together
of his fury
chemah (Hebrew #2534)
from 3179; heat; figuratively, anger, poison (from its fever)
KJV usage: anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(- ful). See 2529.
Pronounce: khay-maw'
Origin: or (Dan. 11:44) chemaC {khay-maw'}
; thouw hast drunken
shathah (Hebrew #8354)
to imbibe (literally or figuratively)
KJV usage: X assuredly, banquet, X certainly, drink(-er, -ing), drunk (X -ard), surely. (Prop. intensive of 8248.)
Pronounce: shaw-thaw'
Origin: a primitive root
the dregs
qubba`ath (Hebrew #6907)
a goblet (as deep like a cover)
KJV usage: dregs.
Pronounce: koob-bah'-ath
Origin: from 6906
of the cup
kowc (Hebrew #3563)
a cup (as a container), often figuratively, a lot (as if a potion); also some unclean bird, probably an owl (perhaps from the cup-like cavity of its eye)
KJV usage: cup, (small) owl. Compare 3599.
Pronounce: koce
Origin: from an unused root meaning to hold together
of trembling
tar`elah (Hebrew #8653)
reeling
KJV usage: astonishment, trembling.
Pronounce: tar-ay-law'
Origin: from 7477
, and wrung them out
matsah (Hebrew #4680)
to suck out; by implication, to drain, to squeeze out
KJV usage: suck, wring (out).
Pronounce: maw-tsaw'
Origin: a primitive root
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Cross References

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Ministry on This Verse

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awake.
which hast.
Deut. 28:28,34• 28Jehovah will smite thee with madness, and with blindness, and with astonishment of heart;
34And thou shalt be mad through the sight of thine eyes which thou shalt see.
(Deut. 28:28,34)
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Job 21:20• 20His eyes shall see his destruction, and he shall drink of the fury of the Almighty. (Job 21:20)
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Psa. 11:6• 6Upon the wicked he shall rain snares, fire and brimstone; and scorching wind shall be the portion of their cup. (Psa. 11:6)
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Psa. 60:3• 3Thou hast shewn thy people hard things; thou hast made us to drink the wine of bewilderment. (Psa. 60:3)
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Psa. 75:8,10• 8For in the hand of Jehovah there is a cup, and it foameth with wine, it is full of mixture; and he poureth out of the same; yea, the dregs thereof shall all the wicked of the earth drain off, and drink.
10And all the horns of the wicked will I cut off; but the horns of the righteous shall be exalted.
(Psa. 75:8,10)
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Jer. 25:15‑17,27• 15For thus hath Jehovah the God of Israel said unto me: Take the cup of the wine of this fury at my hand, and cause all the nations to whom I send thee to drink it.
16And they shall drink, and reel to and fro, and be mad, because of the sword that I will send among them.
17And I took the cup at Jehovah's hand, and made all the nations to drink, to whom Jehovah had sent me:
27And thou shalt say unto them, Thus saith Jehovah of hosts, the God of Israel: Drink, and be drunken, and vomit, and fall, and rise no more, because of the sword that I will send among you.
(Jer. 25:15‑17,27)
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Ezek. 23:31‑34• 31Thou hast walked in the way of thy sister; and I have given her cup into thy hand.
32Thus saith the Lord Jehovah: Thou shalt drink of thy sister's cup deep and large; thou shalt be for a laughing-stock and a derision, for it containeth much.
33Thou shalt be filled with drunkenness and sorrow, with the cup of astonishment and desolation, the cup of thy sister Samaria;
34thou shalt even drink it and suck it out, and thou shalt gnaw the sherds thereof, and pluck off thine own breasts: for I have spoken it, saith the Lord Jehovah.
(Ezek. 23:31‑34)
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Zech. 12:2• 2Behold, I will make Jerusalem a cup of bewilderment unto all the peoples round about, and also against Judah shall it be in the siege against Jerusalem. (Zech. 12:2)
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Rev. 14:10• 10he also shall drink of the wine of the fury of God prepared unmixed in the cup of his wrath, and he shall be tormented in fire and brimstone before the holy angels and before the Lamb. (Rev. 14:10)
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Rev. 18:6• 6Recompense her even as she has recompensed; and double to her double, according to her works. In the cup which she has mixed, mix to her double. (Rev. 18:6)
 It is worthy of note that in the passage before us there are three calls to hearken and three to awake. Those called upon to hearken in the early part of the chapter— verses 1, 4, 7— are those who “follow after righteousness... that seek the Lord”; those acknowledged as “My people”; and those “that know righteousness... in whose heart is My law”. The emphasis clearly is on righteousness, for nothing that contravenes that is going to stand. (Isaiah 51:17-53:9 by F.B. Hole)
 {v.17-23} in the closing verses of chapter 51, we get a recital of the effect of these disciplinary dealings, and then the declaration of how God will reverse the process, and chastise those who inflicted judgment upon Israel. (Isaiah 51:17-53:9 by F.B. Hole)

J. N. Darby Translation

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17
Arouse thyself, arouse thyself, stand up, Jerusalem, which hast drunk at the hand of Jehovah the cup of his fury. Thou hast drunk, hast drained out the goblet-cup of bewilderment: