Articles on

Matthew 25

Matt. 25:41 KJV (With Strong’s)

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41
Then
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
shall he say
ereo (Greek #2046)
an alternate for 2036 in certain tenses; to utter, i.e. speak or say
KJV usage: call, say, speak (of), tell.
Pronounce: er-eh'-o
Origin: probably a fuller form of 4483
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
unto them
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
on
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the left hand
euonumos (Greek #2176)
properly, well-named (good-omened), i.e. the left (which was the lucky side among the pagan Greeks); neuter as adverbial, at the left hand
KJV usage: (on the) left.
Pronounce: yoo-o'-noo-mos
Origin: from 2095 and 3686
, Depart
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
b from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
me
emou (Greek #1700)
of me
KJV usage: me, mine, my.
Pronounce: em-oo'
Origin: a prolonged form of 3449
, ye cursed
kataraomai (Greek #2672)
to execrate; by analogy, to doom
KJV usage: curse.
Pronounce: kat-ar-ah'-om-ahee
Origin: middle voice from 2671
, into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
everlasting
aionios (Greek #166)
perpetual (also used of past time, or past and future as well)
KJV usage: eternal, for ever, everlasting, world (began).
Pronounce: ahee-o'-nee-os
Origin: from 165
c fire
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pur (Greek #4442)
"fire" (literally or figuratively, specially, lightning)
KJV usage: fiery, fire.
Pronounce: poor
Origin: a primary word
, prepared
hetoimazo (Greek #2090)
to prepare
KJV usage: prepare, provide, make ready. Compare 2680.
Pronounce: het-oy-mad'-zo
Origin: from 2092
d for the devil
diabolos (Greek #1228)
a traducer; specially, Satan (compare 07854)
KJV usage: false accuser, devil, slanderer.
Pronounce: dee-ab'-ol-os
Origin: from 1225
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
angels
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aggelos (Greek #32)
a messenger; especially an "angel"; by implication, a pastor
KJV usage: angel, messenger.
Pronounce: ang'-el-os
Origin: from ἀγγέλλω (probably derived from 71; compare 34) (to bring tidings)
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Cross References

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Ministry on This Verse

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them.
Depart.
ye cursed.
Deut. 27:15‑26• 15Cursed be the man that maketh a graven or molten image, an abomination to Jehovah, a work of the craftsman's hand, and putteth it up secretly! And all the people shall answer and say, Amen.
16Cursed be he that slighteth his father or his mother! And all the people shall say, Amen.
17Cursed be he that removeth his neighbour's landmark! And all the people shall say, Amen.
18Cursed be he that maketh the blind to wander out of the way! And all the people shall say, Amen.
19Cursed be he that perverteth the judgment of the stranger, fatherless, and widow! And all the people shall say, Amen.
20Cursed be he that lieth with his father's wife; for he uncovereth his father's skirt! And all the people shall say, Amen.
21Cursed be he that lieth with any manner of beast! And all the people shall say, Amen.
22Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother! And all the people shall say, Amen.
23Cursed be he that lieth with his mother-in-law! And all the people shall say, Amen.
24Cursed be he that smiteth his neighbour secretly! And all the people shall say, Amen.
25Cursed be he that taketh reward to smite mortally shedding innocent blood! And all the people shall say, Amen.
26Cursed be he that confirmeth not the words of this law to do them! And all the people shall say, Amen.
(Deut. 27:15‑26)
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Deut. 28:16‑68• 16Cursed shalt thou be in the city, and cursed shalt thou be in the field.
17Cursed shall be thy basket and thy kneading-trough.
18Cursed shall be the fruit of thy womb, and the fruit of thy ground, the offspring of thy kine, and the increase of thy sheep.
19Cursed shalt thou be in thy coming in, and cursed shalt thou be in thy going out.
20Jehovah will send upon thee cursing, confusion, and rebuke, in all the business of thy hand which thou doest, until thou be destroyed and until thou perish quickly, because of the wickedness of thy doings, whereby thou hast forsaken me.
21Jehovah will make the pestilence cleave unto thee, until he have consumed thee from off the land whither thou goest to possess it.
22Jehovah will smite thee with consumption, and with fever, and with inflammation, and with burning ague, and with drought, and with blight, and with mildew, and they shall pursue thee until thou perish.
23And thy heavens which are over thy head shall be brass, and the earth which is under thee, iron.
24Jehovah will give as the rain of thy land powder and dust; from the heavens shall it come down upon thee until thou be destroyed.
25Jehovah will give thee up smitten before thine enemies; thou shalt go out against them one way, and by seven ways shalt thou flee before them; and thou shalt be driven hither and thither into all the kingdoms of the earth.
26And thy carcase shall be meat unto all the fowl of the air, and unto the beasts of the earth, and there shall be no man to scare them away.
27Jehovah will smite thee with the ulcers of Egypt, and with boils, and with the scab, and with the itch, whereof thou canst not be healed.
28Jehovah will smite thee with madness, and with blindness, and with astonishment of heart;
29and thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways; and thou shalt be only oppressed and spoiled continually, and there shall be none to save.
30Thou shalt betroth a wife, and another man shall lie with her; thou shalt build a house, and thou shalt not dwell therein; thou shalt plant a vineyard, and shalt not eat of it.
31Thine ox shall be slaughtered before thine eyes, and thou shalt not eat thereof; thine ass shall be snatched away from before thy face, and shall not return to thee; thy sheep shall be given unto thine enemies, and thou shalt have none to recover them.
32Thy sons and thy daughters shall be given unto another people, and thine eyes shall look, and languish for them all the day long; and there shall be no power in thy hand to help it.
33The fruit of thy ground and all thy labour, shall a people that thou knowest not eat up; and thou shalt be only oppressed and crushed continually.
34And thou shalt be mad through the sight of thine eyes which thou shalt see.
35Jehovah will smite thee in the knees and in the legs with evil ulcers, whereof thou canst not be healed, from the sole of thy foot unto the top of thy head.
36Jehovah will bring thee, and thy king whom thou shalt set over thee, unto a nation that neither thou nor thy fathers have known, and there shalt thou serve other gods, wood and stone.
37And thou shalt become an astonishment, a proverb, and a byword, among all the peoples whither Jehovah shall lead thee.
38Thou shalt carry much seed out into the field, and shalt gather little in; for the locust shall devour it.
39Thou shalt plant and till vineyards, but shalt drink no wine, nor gather the fruit; for the worms shall eat it.
40Olive-trees shalt thou have throughout all thy borders, but thou shalt not anoint thyself with oil; for thine olive-tree shall cast its fruit.
41Sons and daughters shalt thou beget, but thou shalt not have them to be with thee; for they shall go into captivity.
42All thy trees and the fruit of thy ground shall the locust possess.
43The sojourner that is in thy midst shall rise above thee higher and higher, and thou shalt sink down lower and lower.
44He shall lend to thee, but thou shalt not lend to him: he shall be the head, and thou shalt be the tail.
45And all these curses shall come upon thee, and shall pursue thee, and overtake thee, until thou be destroyed; because thou hearkenedst not unto the voice of Jehovah thy God, to keep his commandments and his statutes which he commanded thee.
46And they shall be upon thee for a sign and for a wonder, and upon thy seed for ever.
47Because thou servedst not Jehovah thy God with joyfulness, and with gladness of heart, for the abundance of everything,
48thou shalt serve thine enemies whom Jehovah will send against thee, in hunger, and in thirst, and in nakedness, and in want of everything; and he shall put a yoke of iron upon thy neck, until he have destroyed thee.
49Jehovah will bring a nation against thee from afar, from the end of the earth, like as the eagle flieth, a nation whose tongue thou understandest not;
50a nation of fierce countenance, which regardeth not the person of the old, nor is kind to the young;
51and he shall eat the fruit of thy cattle, and the fruit of thy ground, until thou be destroyed; for he shall not leave thee corn, new wine, or oil, offspring of thy kine, or increase of thy sheep, until he have destroyed thee.
52And he shall besiege thee in all thy gates, until thy high and strong walls wherein thou trustedst come down, throughout all thy land; and he shall besiege thee in all thy gates in all thy land, which Jehovah thy God hath given thee.
53And in the siege, and in the straitness, wherewith thine enemies shall distress thee, thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters whom Jehovah thy God hath given thee.
54The eye of the man in thy midst that is tender and very luxurious shall be evil towards his brother, and the wife of his bosom, and the residue of his children which he hath left;
55so that he will not give to any of them of the flesh of his children that he eateth, because he hath nothing left him in the siege and in the straitness wherewith thine enemies shall distress thee in all thy gates.
56The eye of the tender and luxurious woman in thy midst who would not attempt to set the sole of her foot upon the ground from luxuriousness and from tenderness, shall be evil toward the husband of her bosom, and her son, and her daughter,
57because of her afterbirth which hath come out between her feet, and her children whom she shall bear; for she shall secretly eat them for want of everything in the siege and in the straitness wherewith thine enemy shall distress thee in thy gates.
58If thou wilt not take heed to do all the words of this law that are written in this book, to fear this glorious and fearful name, JEHOVAH THY GOD;
59then Jehovah will make thy plagues wonderful, and the plagues of thy seed, great and persistent plagues and evil and persistent sicknesses;
60and he will bring upon thee all the diseases of Egypt which thou art afraid of, and they shall cleave unto thee.
61Also every sickness and every plague which is not written in the book of this law, them will Jehovah bring upon thee, until thou be destroyed.
62And ye shall be left a small company, whereas ye were as the stars of heaven for multitude; because thou hast not hearkened to the voice of Jehovah thy God.
63And it shall come to pass, that as Jehovah rejoiced over you to do you good and to multiply you, so Jehovah will rejoice over you to cause you to perish, and to destroy you; and ye shall be plucked from off the land whereunto thou goest to possess it.
64And Jehovah will scatter thee among all peoples, from one end of the earth even unto the other end of the earth; and thou shalt there serve other gods, whom thou hast not known, neither thou nor thy fathers, wood and stone.
65And among these nations shalt thou have no rest, neither shall the sole of thy foot have a resting-place, and Jehovah shall give thee there a trembling heart, languishing of the eyes, and pining of the soul.
66And thy life shall hang in suspense before thee; and thou shalt be in terror day and night and shalt be afraid of thy life.
67In the morning thou shalt say, Would that it were even! and in the evening thou shalt say, Would that it were morning! through the fright of thy heart wherewith thou shalt be in terror, and through the sight of thine eyes which thou shalt see.
68And Jehovah will bring thee into Egypt again with ships, by the way whereof I said unto thee, Thou shalt see it again no more; and there ye shall be sold unto your enemies for bondmen and bondwomen, and there shall be no man to buy you.
(Deut. 28:16‑68)
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Psa. 119:21• 21Thou hast rebuked the proud that are cursed, who wander from thy commandments. (Psa. 119:21)
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Jer. 17:5• 5Thus saith Jehovah: Cursed is the man that confideth in man, and maketh flesh his arm, and whose heart departeth from Jehovah. (Jer. 17:5)
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Gal. 3:10‑13• 10For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which are written in the book of the law to do them;
11but that by law no one is justified with God is evident, because The just shall live on the principle of faith;
12but the law is not on the principle of faith; but, He that shall have done these things shall live by them.
13Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,)
(Gal. 3:10‑13)
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Heb. 6:8• 8but bringing forth thorns and briars, it is found worthless and nigh to a curse, whose end is to be burned. (Heb. 6:8)
everlasting.
Matt. 25:46• 46And these shall go away into eternal punishment, and the righteous into life eternal. (Matt. 25:46)
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Matt. 3:12• 12whose winnowing fan is in his hand, and he shall thoroughly purge his threshing-floor, and shall gather his wheat into the garner, but the chaff he will burn with fire unquenchable. (Matt. 3:12)
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Matt. 13:40,42,50• 40As then the darnel is gathered and is burned in the fire, thus it shall be in the completion of the age.
42and they shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth.
50and shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth.
(Matt. 13:40,42,50)
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Mark 9:43‑48• 43And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable;
44where their worm dies not, and the fire is not quenched.
45And if thy foot serve as a snare to thee, cut it off: it is better for thee to enter into life lame, than having thy two feet to be cast into hell, into the fire unquenchable;
46where their worm dies not, and the fire is not quenched.
47And if thine eye serve as a snare to thee, cast it out: it is better for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into the hell of fire,
48where their worm dies not, and the fire is not quenched.
(Mark 9:43‑48)
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2 Thess. 1:9• 9who shall pay the penalty of everlasting destruction from the presence of the Lord, and from the glory of his might, (2 Thess. 1:9)
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Rev. 14:10‑11• 10he also shall drink of the wine of the fury of God prepared unmixed in the cup of his wrath, and he shall be tormented in fire and brimstone before the holy angels and before the Lamb.
11And the smoke of their torment goes up to ages of ages, and they have no respite day and night who do homage to the beast and to its image, and if any one receive the mark of its name.
(Rev. 14:10‑11)
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Rev. 20:10‑15• 10And the devil who deceived them was cast into the lake of fire and brimstone, where are both the beast and the false prophet; and they shall be tormented day and night for the ages of ages.
11And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled, and place was not found for them.
12And I saw the dead, great and small, standing before the throne, and books were opened; and another book was opened, which is that of life. And the dead were judged out of the things written in the books according to their works.
13And the sea gave up the dead which were in it, and death and hades gave up the dead which were in them; and they were judged each according to their works:
14and death and hades were cast into the lake of fire. This is the second death, even the lake of fire.
15And if any one was not found written in the book of life, he was cast into the lake of fire.
(Rev. 20:10‑15)
prepared.
John 8:44• 44Ye are of the devil, as your father, and ye desire to do the lusts of your father. He was a murderer from the beginning, and has not stood in the truth, because there is no truth in him. When he speaks falsehood, he speaks of what is his own; for he is a liar and its father: (John 8:44)
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Rom. 9:22‑23• 22And if God, minded to shew his wrath and to make his power known, endured with much long-suffering vessels of wrath fitted for destruction;
23and that he might make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,
(Rom. 9:22‑23)
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2 Peter 2:4• 4For if God spared not the angels who had sinned, but having cast them down to the deepest pit of gloom has delivered them to chains of darkness to be kept for judgment; (2 Peter 2:4)
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1 John 3:10• 10In this are manifest the children of God and the children of the devil. Whoever does not practise righteousness is not of God, and he who does not love his brother. (1 John 3:10)
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Jude 6• 6And angels who had not kept their own original state, but had abandoned their own dwelling, he keeps in eternal chains under gloomy darkness, to the judgment of the great day; (Jude 6)
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Rev. 12:7‑9• 7And there was war in the heaven: Michael and his angels went to war with the dragon. And the dragon fought, and his angels;
8and he prevailed not, nor was their place found any more in the heaven.
9And the great dragon was cast out, the ancient serpent, he who is called Devil and Satan, he who deceives the whole habitable world, he was cast out into the earth, and his angels were cast out with him.
(Rev. 12:7‑9)
 Observe, He does not say, Cursed of My Father, answering to "Blessed of My Father." God hates putting away. So when the awful moment comes for the curse to be pronounced on these wicked Gentiles, it is "Depart from Me, ye cursed." I believe it is the deepest sorrow to God, and throws all the onus of destruction on those whose own sin it was (Remarks on Matthew 25 by W. Kelly)
 It was not in the heart of God to make a hell for miserable man: it was prepared for the devil and his angels. But there were those who preferred the devil to God (Remarks on Matthew 25 by W. Kelly)

J. N. Darby Translation

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41
Then shall he say also to those on the left, Go from me, cursed, into eternal fire, prepared for the devil and his angels:

W. Kelly Translation

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41
Then shall he say also to those on the left, Go from me, accursed, into the everlasting fire that is prepared for the devil and his angels.