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Psalm 139

Psa. 139:19 KJV (With Strong’s)

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19
Surely thou wilt slay
qatal (Hebrew #6991)
properly, to cut off, i.e. (figuratively) put to death
KJV usage: kill, slay.
Pronounce: kaw-tal'
Origin: a primitive root
the wicked
rasha` (Hebrew #7563)
morally wrong; concretely, an (actively) bad person
KJV usage: + condemned, guilty, ungodly, wicked (man), that did wrong.
Pronounce: raw-shaw'
Origin: from 7561
, O God
'elowahh (Hebrew #433)
a deity or the Deity
KJV usage: God, god. See 430.
Pronounce: el-o'-ah;
Origin: probably prolonged (emphat.) from 410
: depart
cuwr (Hebrew #5493)
a primitive root; to turn off (literal or figurative)
KJV usage: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
Pronounce: soor
Origin: or suwr (Hosea 9:12) {soor}
from me therefore, ye bloody
dam (Hebrew #1818)
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
KJV usage: blood(-y, -guiltiness, (-thirsty), + innocent.
Pronounce: dawm
Origin: from 1826 (compare 119)
men
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
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Cross References

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Ministry on This Verse

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Surely.
depart from.
 Thus if God knows all our thoughts, and long before His are precious to us, to such the putting down of evil is the sure expectation, yea the call for judgment on the haters of the Lord, whom we therefore abhor. Christians do not desire their ruin as souls, nor does God; but looked at as wicked, as haters of the Lord, one does desire their removal by judgment. (Practical Reflections on the Psalms: Psalms 139-143 by J.N. Darby)
 (vv. 19-24). Conscious that God is with him, the godly man realizes that he cannot associate with the wicked, who will be dealt with in judgment as those that speak against God. (Psalms 139 by H. Smith)
 As a result of the searching the wicked (“rebels” Ezk. 20:38) are purged out from among them and regarded as enemies of the Lord (vs. 19-22). (Book 5. by B. Anstey)

J. N. Darby Translation

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19
Oh that thou wouldest slay the wicked, O +God! And ye men of blood, depart from me.