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2 Thessalonians 1

2 Thess. 1:9 KJV (With Strong’s)

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9
Who
dike (Greek #1349)
right (as self-evident), i.e. justice (the principle, a decision, or its execution)
KJV usage: judgment, punish, vengeance.
Pronounce: dee'-kay
Origin: probably from 1166
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
shall be punished
tino (Greek #5099)
τίω (tee'-o) (which is only used as an alternate in certain tenses) to pay a price, i.e. as a penalty
KJV usage: be punished with.
Pronounce: tee'-no
with everlasting
aionios (Greek #166)
perpetual (also used of past time, or past and future as well)
KJV usage: eternal, for ever, everlasting, world (began).
Pronounce: ahee-o'-nee-os
Origin: from 165
destruction
olethros (Greek #3639)
ruin, i.e. death, punishment
KJV usage: destruction.
Pronounce: ol'-eth-ros
Origin: from a primary ὄλλυμι (to destroy; a prolonged form)
x from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the presence
prosopon (Greek #4383)
the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
KJV usage: (outward) appearance, X before, countenance, face, fashion, (men's) person, presence.
Pronounce: pros'-o-pon
Origin: from 4314 and ὤψ (the visage, from 3700)
of the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the glory
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
z of his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
power
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ischus (Greek #2479)
forcefulness (literally or figuratively)
KJV usage: ability, might(-ily), power, strength.
Pronounce: is-khoos'
Origin: from a derivative of ἰς (force; compare ἔσχον, a form of 2192)
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Cross References

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Ministry on This Verse

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be.
Isa. 33:14• 14The sinners in Zion are afraid; trembling hath surprised the hypocrites: Who among us shall dwell with the consuming fire? who among us shall dwell with everlasting flames? (Isa. 33:14)
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Isa. 66:24• 24And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorrence unto all flesh. (Isa. 66:24)
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Dan. 12:2• 2And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame, to everlasting contempt. (Dan. 12:2)
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Matt. 25:41,46• 41Then shall he say also to those on the left, Go from me, cursed, into eternal fire, prepared for the devil and his angels:
46And these shall go away into eternal punishment, and the righteous into life eternal.
(Matt. 25:41,46)
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Matt. 26:24• 24The Son of man goes indeed, according as it is written concerning him, but woe to that man by whom the Son of man is delivered up; it were good for that man if he had not been born. (Matt. 26:24)
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Mark 9:43‑49• 43And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable;
44where their worm dies not, and the fire is not quenched.
45And if thy foot serve as a snare to thee, cut it off: it is better for thee to enter into life lame, than having thy two feet to be cast into hell, into the fire unquenchable;
46where their worm dies not, and the fire is not quenched.
47And if thine eye serve as a snare to thee, cast it out: it is better for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into the hell of fire,
48where their worm dies not, and the fire is not quenched.
49For every one shall be salted with fire, and every sacrifice shall be salted with salt.
(Mark 9:43‑49)
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Luke 16:25‑26• 25But Abraham said, Child, recollect that *thou* hast fully received thy good things in thy lifetime, and likewise Lazarus evil things. But now he is comforted here, and *thou* art in suffering.
26And besides all this, between us and you a great chasm is fixed, so that those who desire to pass hence to you cannot, nor do they who desire to cross from there pass over unto us.
(Luke 16:25‑26)
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John 5:14• 14After these things Jesus finds him in the temple, and said to him, Behold, thou art become well: sin no more, that something worse do not happen to thee. (John 5:14)
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Phil. 3:19• 19whose end is destruction, whose god is the belly, and their glory in their shame, who mind earthly things:) (Phil. 3:19)
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Heb. 10:29• 29of how much worse punishment, think ye, shall he be judged worthy who has trodden under foot the Son of God, and esteemed the blood of the covenant, whereby he has been sanctified, common, and has insulted the Spirit of grace? (Heb. 10:29)
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2 Peter 2:17• 17These are springs without water, and mists driven by storm, to whom the gloom of darkness is reserved for ever. (2 Peter 2:17)
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2 Peter 3:7• 7But the present heavens and the earth by his word are laid up in store, kept for fire unto a day of judgment and destruction of ungodly men. (2 Peter 3:7)
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Jude 13• 13raging waves of the sea, foaming out their own shames; wandering stars, to whom has been reserved the gloom of darkness for eternity. (Jude 13)
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Rev. 14:10‑11• 10he also shall drink of the wine of the fury of God prepared unmixed in the cup of his wrath, and he shall be tormented in fire and brimstone before the holy angels and before the Lamb.
11And the smoke of their torment goes up to ages of ages, and they have no respite day and night who do homage to the beast and to its image, and if any one receive the mark of its name.
(Rev. 14:10‑11)
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Rev. 20:14• 14and death and hades were cast into the lake of fire. This is the second death, even the lake of fire. (Rev. 20:14)
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Rev. 21:8• 8But to the fearful and unbelieving, and sinners, and those who make themselves abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part is in the lake which burns with fire and brimstone; which is the second death. (Rev. 21:8)
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Rev. 22:15• 15Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loves and makes a lie. (Rev. 22:15)
from the presence.
Gen. 3:8• 8And they heard the voice of Jehovah Elohim, walking in the garden in the cool of the day. And Man and his wife hid themselves from the presence of Jehovah Elohim, in the midst of the trees of the garden. (Gen. 3:8)
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Gen. 4:16• 16And Cain went out from the presence of Jehovah, and dwelt in the land of Nod, toward the east of Eden. (Gen. 4:16)
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Job 21:14• 14And they say unto *God, Depart from us, for we desire not the knowledge of thy ways! (Job 21:14)
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Job 22:17• 17Who said unto *God, Depart from us! and what could the Almighty do to them? (Job 22:17)
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Psa. 16:11• 11Thou wilt make known to me the path of life: thy countenance is fulness of joy; at thy right hand are pleasures for evermore. (Psa. 16:11)
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Psa. 51:11• 11Cast me not away from thy presence, and take not the spirit of thy holiness from me. (Psa. 51:11)
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Matt. 7:23• 23and then will I avow unto them, I never knew you. Depart from me, workers of lawlessness. (Matt. 7:23)
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Matt. 22:13• 13Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth. (Matt. 22:13)
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Matt. 25:41• 41Then shall he say also to those on the left, Go from me, cursed, into eternal fire, prepared for the devil and his angels: (Matt. 25:41)
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Luke 13:27• 27and he shall say, I tell you, I do not know you whence ye are; depart from me, all ye workers of iniquity. (Luke 13:27)
the glory.
2 Thess. 2:8• 8and then the lawless one shall be revealed, whom the Lord Jesus shall consume with the breath of his mouth, and shall annul by the appearing of his coming; (2 Thess. 2:8)
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Deut. 33:2• 2And he said, Jehovah came from Sinai, And rose up from Seir unto them; He shone forth from mount Paran, And he came from the myriads of the sanctuary; From his right hand went forth a law of fire for them. (Deut. 33:2)
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Isa. 2:10,19,21• 10Enter into the rock, and hide thee in the dust, from before the terror of Jehovah, and from the glory of his majesty.
19And they shall go into the caves of the rocks, and into the holes of the earth, from before the terror of Jehovah, and from the glory of his majesty, when he shall arise to terrify the earth.
21to go into the clefts of the rocks, and into the fissures of the cliffs, from before the terror of Jehovah, and from the glory of his majesty, when he shall arise to terrify the earth.
(Isa. 2:10,19,21)
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Matt. 16:27• 27For the Son of man is about to come in the glory of his Father with his angels, and then he will render to each according to his doings. (Matt. 16:27)
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Matt. 24:30• 30And then shall appear the sign of the Son of man in heaven; and then shall all the tribes of the land lament, and they shall see the Son of man coming on the clouds of heaven with power and great glory. (Matt. 24:30)
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Titus 2:13• 13awaiting the blessed hope and appearing of the glory of our great God and Saviour Jesus Christ; (Titus 2:13)
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Titus 2•  (Titus 2)
:*Gr:;
Rev. 20:11• 11And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled, and place was not found for them. (Rev. 20:11)
 God is never indifferent to good or evil, and His children learn this and bow to it in His word now, knowing that, if they suffer with Christ, they shall also reign together. (On 2 Thessalonians 1:5-8 by W. Kelly)
 The wicked here (like apostates in Israel, Dan. 12:2) are abandoned to shame and everlasting contempt. (On 2 Thessalonians 1:9-12 by W. Kelly)

J. N. Darby Translation

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who shall pay the penalty of everlasting destruction from the presence of the Lord, and from the glory of his might,

W. Kelly Translation

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Whoa shall pay as penalty everlasting destruction from [the] presence of the Lord and from the glory of his might,

WK Translation Notes

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a
"Men of the class which."