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Hebrews 10

Heb. 10:29 KJV (With Strong’s)

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29
Ofn how much
posos (Greek #4214)
interrogative pronoun (of amount) how much (large, long or (plural) many)
KJV usage: how great (long, many), what.
Pronounce: pos'-os
Origin: from an absolute πός (who, what) and 3739
sorer
cheiron (Greek #5501)
from an obsolete equivalent χέρης (of uncertain derivation); more evil or aggravated (physically, mentally or morally)
KJV usage: sorer, worse.
Pronounce: khi'-rone
Origin: irregular comparative of 2556
punishment
timoria (Greek #5098)
vindication, i.e. (by implication) a penalty
KJV usage: punishment.
Pronounce: tee-mo-ree'-ah
Origin: from 5097
, suppose ye
dokeo (Greek #1380)
to think; by implication, to seem (truthfully or uncertainly)
KJV usage: be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
Pronounce: dok-eh'-o
Origin: a prolonged form of a primary verb, δόκω (dok'-o) (used only in an alternate in certain tenses; compare the base of 1166) of the same meaning
, shall he be thought worthy
axioo (Greek #515)
to deem entitled or fit
KJV usage: desire, think good, count (think) worthy.
Pronounce: ax-ee-o'-o
Origin: from 514
, who hath trodden under foot
katapateo (Greek #2662)
to trample down; figuratively, to reject with disdain
KJV usage: trample, tread (down, underfoot).
Pronounce: kat-ap-at-eh'-o
Origin: from 2596 and 3961
the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
hath counted
hegeomai (Greek #2233)
to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider
KJV usage: account, (be) chief, count, esteem, governor, judge, have the rule over, suppose, think.
Pronounce: hayg-eh'-om-ahee
Origin: middle voice of a (presumed) strengthened form of 71
the blood
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
haima (Greek #129)
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
KJV usage: blood.
Pronounce: hah'-ee-mah
Origin: of uncertain derivation
of the covenant
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
diatheke (Greek #1242)
properly, a disposition, i.e. (specially) a contract (especially a devisory will)
KJV usage: covenant, testament.
Pronounce: dee-ath-ay'-kay
Origin: from 1303
, wherewith
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
he was sanctified
hagiazo (Greek #37)
to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate
KJV usage: hallow, be holy, sanctify.
Pronounce: hag-ee-ad'-zo
Origin: from 40
, an unholy thing
koinos (Greek #2839)
common, i.e. (literally) shared by all or several, or (ceremonially) profane
KJV usage: common, defiled, unclean, unholy.
Pronounce: koy-nos'
Origin: probably from 4862
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
hath done despite unto
enubrizo (Greek #1796)
to insult
KJV usage: do despite unto.
Pronounce: en-oo-brid'-zo
Origin: from 1722 and 5195
the Spirit
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
q of grace
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
?*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
n
Heb. 2:3• 3how shall *we* escape if we have been negligent of so great salvation, which, having had its commencement in being spoken of by the Lord, has been confirmed to us by those who have heard; (Heb. 2:3)
q
Matt. 12:31‑32• 31For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men.
 32And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming one. (Matt. 12:31‑32)

More on:

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Blood,
Covenant,
God,
Grace (Chen, χάρις),
Sanctify,
Spirit,
The Son; Son of God

Cross References

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Ministry on This Verse

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how.
Heb. 2:3• 3how shall *we* escape if we have been negligent of so great salvation, which, having had its commencement in being spoken of by the Lord, has been confirmed to us by those who have heard; (Heb. 2:3)
;
Heb. 12:25• 25See that ye refuse not him that speaks. For if those did not escape who had refused him who uttered the oracles on earth, much more we who turn away from him who does so from heaven: (Heb. 12:25)
trodden.
2 Kings 9:33• 33And he said, Throw her down! And they threw her down; and some of her blood was sprinkled on the wall, and on the horses; and he trampled on her. (2 Kings 9:33)
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Psa. 91:13• 13Thou shalt tread upon the lion and the adder; the young lion and the dragon shalt thou trample under foot. (Psa. 91:13)
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Isa. 14:19• 19but thou art cast out of thy grave like an abominable branch, covered with the slain--those thrust through with the sword, that go down to the stones of the pit: like a carcase trodden under foot. (Isa. 14:19)
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Isa. 28:3• 3The crown of pride of the drunkards of Ephraim shall be trodden under feet; (Isa. 28:3)
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Lam. 1:15• 15The Lord hath cast down all my mighty men in the midst of me; he hath called an assembly against me to crush my young men; the Lord hath trodden as a winepress the virgin daughter of Judah. (Lam. 1:15)
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Ezek. 16:6• 6And I passed by thee, and saw thee weltering in thy blood, and I said unto thee, in thy blood, Live! yea, I said unto thee, in thy blood, Live! (Ezek. 16:6)
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Ezek. 16•  (Ezek. 16)
:*marg:;
Mic. 7:10• 10And mine enemy shall see it, and shame shall cover her which said unto me, Where is Jehovah thy God? Mine eyes shall behold her; now shall she be trodden down, as the mire of the streets. (Mic. 7:10)
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Matt. 7:6• 6Give not that which is holy to the dogs, nor cast your pearls before the swine, lest they trample them with their feet, and turning round rend you. (Matt. 7:6)
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Rom. 16:20• 20But the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. (Rom. 16:20)
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1 Cor. 15:25,27• 25For he must reign until he put all enemies under his feet.
 27For he has put all things in subjection under his feet. But when he says that all things are put in subjection, it is evident that it is except him who put all things in subjection to him. (1 Cor. 15:25,27)
the blood.
Heb. 9:20• 20saying, This is the blood of the covenant which God has enjoined to you. (Heb. 9:20)
;
Heb. 13:20• 20But the God of peace, who brought again from among the dead our Lord Jesus, the great shepherd of the sheep, in the power of the blood of the eternal covenant, (Heb. 13:20)
wherewith.
Heb. 2:11• 11For both he that sanctifies and those sanctified are all of one; for which cause he is not ashamed to call them brethren, (Heb. 2:11)
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Heb. 9:13• 13For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh, (Heb. 9:13)
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Jer. 1:5• 5Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I hallowed thee, I appointed thee a prophet unto the nations. (Jer. 1:5)
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John 10:36• 36do ye say of him whom the Father has sanctified and sent into the world, Thou blasphemest, because I said, I am Son of God? (John 10:36)
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John 17:19• 19and I sanctify myself for them, that they also may be sanctified by truth. (John 17:19)
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1 Cor. 11:27,29• 27So that whosoever shall eat the bread, or drink the cup of the Lord, unworthily, shall be guilty in respect of the body and of the blood of the Lord.
 29For the eater and drinker eats and drinks judgment to himself, not distinguishing the body. (1 Cor. 11:27,29)
and hath.
Isa. 63:10• 10But they rebelled and grieved his holy Spirit: and he turned to be their enemy; himself, he fought against them. (Isa. 63:10)
;
Matt. 12:31‑32• 31For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men.
 32And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming one. (Matt. 12:31‑32)
;
Luke 12:10• 10and whoever shall say a word against the Son of man it shall be forgiven him; but to him that speaks injuriously against the Holy Spirit it shall not be forgiven. (Luke 12:10)
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Acts 7:51• 51O stiffnecked and uncircumcised in heart and ears, *ye* do always resist the Holy Spirit; as your fathers, *ye* also. (Acts 7:51)
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Eph. 4:30• 30And do not grieve the Holy Spirit of God, with which ye have been sealed for the day of redemption. (Eph. 4:30)
the Spirit.
Psa. 143:10• 10Teach me to do thy will; for thou art my God: let thy good Spirit lead me in a plain country. (Psa. 143:10)
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Zech. 12:10• 10And I will pour upon the house of David and upon the inhabitants of Jerusalem the spirit of grace and of supplications; and they shall look on me whom they pierced, and they shall mourn for him, as one mourneth for an only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. (Zech. 12:10)
• The Epistle to the Hebrews contemplates, as does 1 Corinthians, Christian profession; which ought to be real by divine grace, but may be only external, and thus admits of a "sanctification" not necessarily inward. (“Hebrews 10:26-31” by W. Kelly)
• It was not simple disobedience, however evil that might be; it was contempt of the grace of God, and of that which He had done, in the Person of Jesus, in order to deliver us from the consequences of disobedience. (“Hebrews 10” by J.N. Darby)
• “Hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing.” In verse 14 the one offering of Christ, in contrast to the oft-repeated Jewish sacrifices, perfected forever the sanctified. However, in this epistle sanctification is positional. Only those who have faith enter into the eternal glory. All others, although once in this privileged position, not having a renewed heart, apostatize — “sin willfully” — despise the Spirit of grace. (“Help on Hard Verses” by A.C. Brown)

J. N. Darby Translation

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29
of how much worse punishment, think ye, shall he be judged worthy who has trodden under foot the Son of God, and esteemed the blood of the covenant, whereby he has been sanctified, commonb, and has insulted the Spirit of grace?

JND Translation Notes

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b
Or "unclean," having no holy character.

W. Kelly Translation

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29
of how much worse punishment, think ye, shall he be judged worthy that trod down the Son of God, and counted common the blood of the covenant whereby he was sanctified, and insulted the Spirit of grace?