Heb. 13:20 KJV (With Strong’s)

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20
Now
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
t of peace
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eirene (Greek #1515)
peace (literally or figuratively); by implication, prosperity
KJV usage: one, peace, quietness, rest, + set at one again.
Pronounce: i-ray'-nay
Origin: probably from a primary verb εἴρω (to join)
, that broughtu again
anago (Greek #321)
to lead up; by extension to bring out; specially, to sail away
KJV usage: bring (again, forth, up again), depart, launch (forth), lead (up), loose, offer, sail, set forth, take up.
Pronounce: an-ag'-o
Origin: from 303 and 71
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
poimen (Greek #4166)
a shepherd (literally or figuratively)
KJV usage: shepherd, pastor.
Pronounce: poy-mane'
Origin: of uncertain affinity
great
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
shepherd
poimen (Greek #4166)
a shepherd (literally or figuratively)
KJV usage: shepherd, pastor.
Pronounce: poy-mane'
Origin: of uncertain affinity
v of the sheep
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
probaton (Greek #4263)
something that walks forward (a quadruped), i.e. (specially), a sheep (literally or figuratively)
KJV usage: sheep(-fold).
Pronounce: prob'-at-on
Origin: probably neuter of a presumed derivative of 4260
w, through
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the blood
haima (Greek #129)
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
KJV usage: blood.
Pronounce: hah'-ee-mah
Origin: of uncertain derivation
of the
diatheke (Greek #1242)
properly, a disposition, i.e. (specially) a contract (especially a devisory will)
KJV usage: covenant, testament.
Pronounce: dee-ath-ay'-kay
Origin: from 1303
everlasting
aionios (Greek #166)
perpetual (also used of past time, or past and future as well)
KJV usage: eternal, for ever, everlasting, world (began).
Pronounce: ahee-o'-nee-os
Origin: from 165
νcovenant
diatheke (Greek #1242)
properly, a disposition, i.e. (specially) a contract (especially a devisory will)
KJV usage: covenant, testament.
Pronounce: dee-ath-ay'-kay
Origin: from 1303
,*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

More on:

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Cross References

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the God.
brought.
Acts 2:24,32• 24Whom God has raised up, having loosed the pains of death, inasmuch as it was not possible that he should be held by its power;
32This Jesus has God raised up, whereof all *we* are witnesses.
(Acts 2:24,32)
;
Acts 3:15• 15but the originator of life ye slew, whom God raised from among the dead, whereof *we* are witnesses. (Acts 3:15)
;
Acts 4:10• 10be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazaraean, whom *ye* have crucified, whom God has raised from among the dead, by *him* this man stands here before you sound in body. (Acts 4:10)
;
Acts 5:30• 30The God of our fathers has raised up Jesus, whom *ye* have slain, having hanged on a cross. (Acts 5:30)
;
Acts 10:40‑41• 40This man God raised up the third day and gave him to be openly seen,
41not of all the people, but of witnesses who were chosen before of God, *us* who have eaten and drunk with him after he arose from among the dead.
(Acts 10:40‑41)
;
Acts 13:30• 30but God raised him from among the dead, (Acts 13:30)
;
Acts 17:31• 31because he has set a day in which he is going to judge the habitable earth in righteousness by the man whom he has appointed, giving the proof of it to all in having raised him from among the dead. (Acts 17:31)
;
Rom. 1:4• 4marked out Son of God in power, according to the Spirit of holiness, by resurrection of the dead) Jesus Christ our Lord; (Rom. 1:4)
;
Rom. 4:24‑25• 24but on ours also, to whom, believing on him who has raised from among the dead Jesus our Lord,
25who has been delivered for our offences and has been raised for our justification, it will be reckoned.
(Rom. 4:24‑25)
;
Rom. 8:11• 11But if the Spirit of him that has raised up Jesus from among the dead dwell in you, he that has raised up Christ from among the dead shall quicken your mortal bodies also on account of his Spirit which dwells in you. (Rom. 8:11)
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1 Cor. 6:14• 14And God has both raised up the Lord, and will raise us up from among the dead by his power. (1 Cor. 6:14)
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1 Cor. 15:15• 15And we are found also false witnesses of God; for we have witnessed concerning God that he raised the Christ, whom he has not raised if indeed those that are dead are not raised. (1 Cor. 15:15)
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2 Cor. 4:14• 14knowing that he who has raised the Lord Jesus shall raise us also with Jesus, and shall present us with you. (2 Cor. 4:14)
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Gal. 1:1• 1Paul, apostle, not from men nor through man, but through Jesus Christ, and God the Father who raised him from among the dead, (Gal. 1:1)
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Eph. 1:20• 20in which he wrought in the Christ in raising him from among the dead, and he set him down at his right hand in the heavenlies, (Eph. 1:20)
;
Col. 2:12• 12buried with him in baptism, in which ye have been also raised with him through faith of the working of God who raised him from among the dead. (Col. 2:12)
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1 Thess. 1:10• 10and to await his Son from the heavens, whom he raised from among the dead, Jesus, our deliverer from the coming wrath. (1 Thess. 1:10)
;
1 Peter 1:21• 21who by him do believe on God, who has raised him from among the dead and given him glory, that your faith and hope should be in God. (1 Peter 1:21)
that great.
Psa. 23:1• 1A Psalm of David. Jehovah is my shepherd; I shall not want. (Psa. 23:1)
;
Psa. 80:1• 1To the chief Musician. On Shoshannim-Eduth. Of Asaph. A Psalm. Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that sittest between the cherubim, shine forth. (Psa. 80:1)
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Isa. 40:11• 11He will feed his flock like a shepherd: he will gather the lambs with his arm, and carry them in his bosom; he will gently lead those that give suck. (Isa. 40:11)
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Isa. 63:11• 11But he remembered the days of old, Moses and his people: Where is he that brought them up out of the sea with the shepherds of his flock? Where is he that put his holy Spirit within him, (Isa. 63:11)
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Ezek. 34:23• 23And I will set up one shepherd over them, and he shall feed them, even my servant David: he shall feed them, and he shall be their shepherd. (Ezek. 34:23)
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Ezek. 37:24• 24And David my servant shall be king over them; and they all shall have one shepherd: and they shall walk in mine ordinances, and keep my statutes, and do them. (Ezek. 37:24)
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John 10:11,14• 11I am the good shepherd. The good shepherd lays down his life for the sheep:
14I am the good shepherd; and I know those that are mine, and am known of those that are mine,
(John 10:11,14)
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1 Peter 2:25• 25For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls. (1 Peter 2:25)
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1 Peter 5:4• 4And when the chief shepherd is manifested ye shall receive the unfading crown of glory. (1 Peter 5:4)
the blood.
everlasting.
covenant.
or, testament.

J. N. Darby Translation

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20
But the God of peace, who broughta again from among the dead our Lord Jesus, the great shepherd of the sheep, in the powerb of the blood of the eternal covenantc,

JND Translation Notes

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a
Lit. "the bringer again"; the article and participle give the character without relation to time.
b
Or "in virtue of," en.
c
See Ezek. 37.26.

W. Kelly Translation

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20
aBut the God of peace, that brought again from among [the] dead our Lord Jesus the great Shepherd of the sheep in virtue of blood of an everlasting covenant,

WK Translation Notes

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a
in virtue of: [The RV gives] "in the" instead of "through" for ἐν. It expresses the power or virtue in that blood in which God brought again from the dead our Lord Jesus. (Bible Treasury 14:62)
in virtue of... an everlasting: "an" eternal is very much to be doubted. They [the American correctors of the RV] did not suggest "an" eternal Spirit in ch. 9. Our tongue does not always admit of the characterizing power of the anarthrous Greek construction, as may be seen in almost every salutation of the Epistles and often elsewhere. Hence we are forced sometimes to use our definite article where Greek has none. More noteworthy than any of these three is the true bearing of ἐν in 20, where the Revisers do not improve on the Authorized Version rendering of "through" by theirs of "with," for which they add the margin, "or, by Gr. in." It is to be feared that our American friends with the Committee at home hold Calvin's strange idea, which Bleek of late defends though one hardly likes to put it on paper, of Christ's taking the blood with Him to heaven. It is really and simply, in virtue, or in the power, of His blood. (Bible Treasury 15:32)