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Acts 5

Acts 5:30 KJV (With Strong’s)

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30
The God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
fathers
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
raised up
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
slew
diacheirizomai (Greek #1315)
to handle thoroughly, i.e. lay violent hands upon
KJV usage: kill, slay.
Pronounce: dee-akh-i-rid'-zom-ahee
Origin: from 1223 and a derivative of 5495
and hanged
kremannumi (Greek #2910)
to hang
KJV usage: hang.
Pronounce: krem-an'-noo-mee
Origin: a prolonged form of a primary verb
k on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
a tree
xulon (Greek #3586)
timber (as fuel or material); by implication, a stick, club or tree or other wooden article or substance
KJV usage: staff, stocks, tree, wood.
Pronounce: xoo'-lon
Origin: from another form of the base of 3582
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k
Gal. 3:13• 13Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,) (Gal. 3:13)
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1 Peter 2:24• 24who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed. (1 Peter 2:24)

More on:

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Fathers,
God,
Hanging,
Sanhedrin; Sanhedrim,
The Lord Jesus

Cross References

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God.
Acts 3:13‑15• 13The God of Abraham and Isaac and Jacob, the God of our fathers, has glorified his servant Jesus, whom *ye* delivered up, and denied him in the presence of Pilate, when *he* had judged that he should be let go.
 14But *ye* denied the holy and righteous one, and asked that a man that was a murderer should be granted to you;
 15but the originator of life ye slew, whom God raised from among the dead, whereof *we* are witnesses. (Acts 3:13‑15)
;
Acts 22:14• 14And he said, The God of our fathers has chosen thee beforehand to know his will, and to see the just one, and to hear a voice out of his mouth; (Acts 22:14)
;
1 Chron. 12:17• 17And David went out to meet them, and answered and said to them, If ye come peaceably to me to help me, my heart shall be knit unto you; but if to betray me to mine enemies, seeing there is no wrong in my hands, the God of our fathers see it and rebuke it. (1 Chron. 12:17)
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1 Chron. 29:18• 18Jehovah, God of Abraham, of Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and direct their hearts to thee! (1 Chron. 29:18)
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Ezra 7:27• 27Blessed be Jehovah the God of our fathers, who has put such a thing as this in the king's heart, to beautify the house of Jehovah which is at Jerusalem; (Ezra 7:27)
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Luke 1:55,72• 55(as he spoke to our fathers,) to Abraham and to his seed for ever.
 72to fulfil mercy with our fathers and remember his holy covenant, (Luke 1:55,72)
raised.
Acts 3:26• 26To you first God, having raised up his servant, has sent him, blessing you in turning each one of you from your wickedness. (Acts 3:26)
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Acts 13:33• 33that God has fulfilled this to us their children, having raised up Jesus; as it is also written in the second psalm, *Thou* art my Son: this day have *I* begotten thee. (Acts 13:33)
ye slew.
Acts 2:22‑24,32• 22Men of Israel, hear these words: Jesus the Nazaraean, a man borne witness to by God to you by works of power and wonders and signs, which God wrought by him in your midst, as yourselves know
 23--him, given up by the determinate counsel and foreknowledge of God, ye, by the hand of lawless men, have crucified and slain.
 24Whom God has raised up, having loosed the pains of death, inasmuch as it was not possible that he should be held by its power;
 32This Jesus has God raised up, whereof all *we* are witnesses. (Acts 2:22‑24,32)
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Acts 4:10‑11• 10be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazaraean, whom *ye* have crucified, whom God has raised from among the dead, by *him* this man stands here before you sound in body.
 11*He* is the stone which has been set at nought by you the builders, which is become the corner stone. (Acts 4:10‑11)
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Acts 10:39• 39*We* also are witnesses of all things which he did both in the country of the Jews and in Jerusalem; whom they also slew, having hanged him on a cross. (Acts 10:39)
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Acts 13:28• 28And having found no cause of death in him, they begged of Pilate that he might be slain. (Acts 13:28)
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Gal. 3:13• 13Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,) (Gal. 3:13)
;
1 Peter 2:24• 24who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed. (1 Peter 2:24)

J. N. Darby Translation

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The God of our fathers has raised up Jesus, whom *ye* have slain, having hanged on a crossd.

JND Translation Notes

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d
Lit. "on wood." used for stocks, cross, and such ignominious and forcible means of punishment.

W. Kelly Translation

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30
The God of our fathers raised up Jesus whom ye slew by hanging on a tree: