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Acts 13

Acts 13:28 KJV (With Strong’s)

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28
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
though they found
heurisko (Greek #2147)
εὕρω (hyoo'-ro), which (together with another cognate form) εὑρέω (hyoo-reh'-o) is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
KJV usage: find, get, obtain, perceive, see.
Pronounce: hyoo-ris'-ko
no
medeis (Greek #3367)
not even one (man, woman, thing)
KJV usage: any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
Pronounce: may-dice'
Origin: μηδεμία (may-dem-ee'-ah), and the neuter μηδέν (may-den') from 3361 and 1520
cause
aitia (Greek #156)
a cause (as if asked for), i.e. (logical) reason (motive, matter), (legal) crime (alleged or proved)
KJV usage: accusation, case, cause, crime, fault, (wh-)ere(-fore).
Pronounce: ahee-tee'-a
Origin: from the same as 154
of death
thanatos (Greek #2288)
(properly, an adjective used as a noun) death (literally or figuratively)
KJV usage: X deadly, (be...) death.
Pronounce: than'-at-os
Origin: from 2348
in him, yet desired they
aiteo (Greek #154)
to ask (in genitive case)
KJV usage: ask, beg, call for, crave, desire, require. Compare 4441.
Pronounce: ahee-teh'-o
Origin: of uncertain derivation
Pilate
Pilatos (Greek #4091)
close-pressed, i.e. firm; Pilatus, a Roman
KJV usage: Pilate.
Pronounce: pil-at'-os
Origin: of Latin origin
that he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
should be slain
anaireo (Greek #337)
to take up, i.e. adopt; by implication, to take away (violently), i.e. abolish, murder
KJV usage: put to death, kill, slay, take away, take up.
Pronounce: an-ahee-reh'-o
Origin: from 303 and (the active of) 138
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More on:

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Death,
Pilate

Cross References

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Ministry on This Verse

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Acts 3:13‑14• 13The God of Abraham and Isaac and Jacob, the God of our fathers, has glorified his servant Jesus, whom *ye* delivered up, and denied him in the presence of Pilate, when *he* had judged that he should be let go.
 14But *ye* denied the holy and righteous one, and asked that a man that was a murderer should be granted to you; (Acts 3:13‑14)
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Matt. 27:19,22‑25• 19But, as he was sitting on the judgment-seat, his wife sent to him, saying, Have thou nothing to do with that righteous man; for I have suffered to-day many things in a dream because of him.
 22Pilate says to them, What then shall I do with Jesus, who is called Christ? They all say, Let him be crucified.
 23And the governor said, What evil then has he done? But they cried more than ever, saying, Let him be crucified.
 24And Pilate, seeing that it availed nothing, but that rather a tumult was arising, having taken water, washed his hands before the crowd, saying, I am guiltless of the blood of this righteous one: see *ye* to it.
 25And all the people answering said, His blood be on us and on our children. (Matt. 27:19,22‑25)
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Mark 15:13‑15• 13And they cried out again, Crucify him.
 14And Pilate said to them, What evil then has he done? But they cried out the more urgently, Crucify him.
 15And Pilate, desirous of contenting the crowd, released to them Barabbas, and delivered up Jesus, when he had scourged him, that he might be crucified. (Mark 15:13‑15)
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Luke 23:4‑5,14‑16,21‑25• 4And Pilate said to the chief priests and the crowds, I find no guilt in this man.
 5But they insisted, saying, He stirs up the people, teaching throughout all Judaea, beginning from Galilee even on to here.
 14said to them, Ye have brought to me this man as turning away the people to rebellion, and behold, I, having examined him before you, have found nothing criminal in this man as to the things of which ye accuse him;
 15nor Herod either, for I remitted you to him, and behold, nothing worthy of death is done by him.
 16Having chastised him therefore, I will release him.
 21But they cried out in reply saying, Crucify, crucify him.
 22And he said the third time to them, What evil then has this man done? I have found no cause of death in him: I will chastise him therefore and release him.
 23But they were urgent with loud voices, begging that he might be crucified. And their voices and those of the chief priests prevailed.
 24And Pilate adjudged that what they begged should take place.
 25And he released him who, for tumult and murder, had been cast into prison, whom they begged for, and Jesus he delivered up to their will. (Luke 23:4‑5,14‑16,21‑25)
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John 18:38• 38Pilate says to him, What is truth? And having said this he went out again to the Jews, and says to them, I find no fault whatever in him. (John 18:38)
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John 19:4,12‑16• 4And Pilate went out again and says to them, Lo, I bring him out to you, that ye may know that I find in him no fault whatever.
 12From this time Pilate sought to release him; but the Jews cried out saying, If thou releasest this man, thou art not a friend to Caesar. Every one making himself a king speaks against Caesar.
 13Pilate therefore, having heard these words, led Jesus out and sat down upon the judgment-seat, at a place called Pavement, but in Hebrew Gabbatha;
 14(now it was the preparation of the passover; it was about the sixth hour;) and he says to the Jews, Behold your king!
 15But they cried out, Take him away, take him away, crucify him. Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.
 16Then therefore he delivered him up to them, that he might be crucified; and they took Jesus and led him away. (John 19:4,12‑16)
• The Judge of Israel smitten on the cheek, the Judge of quick and dead hung on the tree, the meek and most holy bearer of all curse from God and man on the cross. Yes, they blindly fulfilled all things written by God concerning Him. (“Acts 13:13-31” by W. Kelly)

J. N. Darby Translation

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28
And having found no cause of death in him, they begged of Pilate that he might be slain.

W. Kelly Translation

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28
And though they found no cause of death, they besought Pilate that he might be slain.