Go
Articles on

Acts 13

Acts 13:27 KJV (With Strong’s)

+
27
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
they that dwell
katoikeo (Greek #2730)
to house permanently, i.e. reside (literally or figuratively)
KJV usage: dwell(-er), inhabitant(-ter).
Pronounce: kat-oy-keh'-o
Origin: from 2596 and 3611
at
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Jerusalem
Hierousalem (Greek #2419)
Hierusalem (i.e. Jerushalem), the capitol of Palestine
KJV usage: Jerusalem. Compare 2414.
Pronounce: hee-er-oo-sal-ame'
Origin: of Hebrew origin (03389)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
rulers
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archon (Greek #758)
a first (in rank or power)
KJV usage: chief (ruler), magistrate, prince, ruler.
Pronounce: ar'-khone
Origin: present participle of 757
, because they knew
agnoeo (Greek #50)
not to know (through lack of information or intelligence); by implication, to ignore (through disinclination)
KJV usage: (be) ignorant(-ly), not know, not understand, unknown.
Pronounce: ag-no-eh'-o
Origin: from 1 (as a negative particle) and 3539
him
touton (Greek #5126)
this (person, as objective of verb or preposition)
KJV usage: him, the same, that, this.
Pronounce: too'-ton
Origin: accusative case singular masculine of 3778
not
agnoeo (Greek #50)
not to know (through lack of information or intelligence); by implication, to ignore (through disinclination)
KJV usage: (be) ignorant(-ly), not know, not understand, unknown.
Pronounce: ag-no-eh'-o
Origin: from 1 (as a negative particle) and 3539
, nor yet
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the voices
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
phone (Greek #5456)
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
KJV usage: noise, sound, voice.
Pronounce: fo-nay'
Origin: probably akin to 5316 through the idea of disclosure
of the prophets
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
prophetes (Greek #4396)
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
KJV usage: prophet.
Pronounce: prof-ay'-tace
Origin: from a compound of 4253 and 5346
which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
are read
anaginosko (Greek #314)
to know again, i.e. (by extension) to read
KJV usage: read.
Pronounce: an-ag-in-oce'-ko
Origin: from 303 and 1097
every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
sabbath day
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
sabbaton (Greek #4521)
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
KJV usage: sabbath (day), week.
Pronounce: sab'-bat-on
Origin: of Hebrew origin (07676)
, theyy have fulfilled
pleroo (Greek #4137)
to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.
KJV usage: accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.
Pronounce: play-ro'-o
Origin: from 4134
them in condemning
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
him.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
y
Luke 24:20,44• 20and how the chief priests and our rulers delivered him up to the judgment of death and crucified him.
 44And he said to them, These are the words which I spoke to you while I was yet with you, that all that is written concerning me in the law of Moses and prophets and psalms must be fulfilled. (Luke 24:20,44)

More on:

+
Day,
Jerusalem,
Prophet,
Sabbath

Cross References

+

Ministry on This Verse

+
because.
Acts 3:17• 17And now, brethren, I know that ye did it in ignorance, as also your rulers; (Acts 3:17)
;
Luke 22:34• 34And he said, I tell thee, Peter, the cock shall not crow to-day before that thou shalt thrice deny that thou knowest me. (Luke 22:34)
;
John 8:28• 28Jesus therefore said to them, When ye shall have lifted up the Son of man, then ye shall know that I am he, and that I do nothing of myself, but as the Father has taught me I speak these things. (John 8:28)
;
John 15:21• 21But they will do all these things to you on account of my name, because they have not known him that sent me. (John 15:21)
;
John 16:3• 3and these things they will do because they have not known the Father nor me. (John 16:3)
;
Rom. 11:8‑10,25• 8according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day.
 9And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them:
 10let their eyes be darkened not to see, and bow down their back alway.
 25For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in; (Rom. 11:8‑10,25)
;
1 Cor. 2:8• 8which none of the princes of this age knew, (for had they known, they would not have crucified the Lord of glory;) (1 Cor. 2:8)
;
2 Cor. 3:14• 14But their thoughts have been darkened, for unto this day the same veil remains in reading the old covenant, unremoved, which in Christ is annulled. (2 Cor. 3:14)
;
2 Cor. 4:4• 4in whom the god of this world has blinded the thoughts of the unbelieving, so that the radiancy of the glad tidings of the glory of the Christ, who is the image of God, should not shine forth for them. (2 Cor. 4:4)
;
1 Tim. 1:13• 13who before was a blasphemer and persecutor, and an insolent overbearing man: but mercy was shewn me because I did it ignorantly, in unbelief. (1 Tim. 1:13)
nor.
Matt. 22:29• 29And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God. (Matt. 22:29)
;
Luke 24:25‑27,44‑45• 25And *he* said to them, O senseless and slow of heart to believe in all that the prophets have spoken!
 26Ought not the Christ to have suffered these things and to enter into his glory?
 27And having begun from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.
 44And he said to them, These are the words which I spoke to you while I was yet with you, that all that is written concerning me in the law of Moses and prophets and psalms must be fulfilled.
 45Then he opened their understanding to understand the scriptures, (Luke 24:25‑27,44‑45)
which.
Acts 13:14‑15• 14But they, passing through from Perga, came to Antioch of Pisidia; and entering into the synagogue on the sabbath day they sat down.
 15And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, Brethren, if ye have any word of exhortation to the people, speak. (Acts 13:14‑15)
;
Acts 15:21• 21For Moses, from generations of old, has in every city those who preach him, being read in the synagogues every sabbath. (Acts 15:21)
they have.
Acts 26:22‑23• 22Having therefore met with the help which is from God, I have stood firm unto this day, witnessing both to small and great, saying nothing else than those things which both the prophets and Moses have said should happen,
 23namely, whether Christ should suffer; whether he first, through resurrection of the dead, should announce light both to the people and to the nations. (Acts 26:22‑23)
;
Acts 28:23• 23And having appointed him a day many came to him to the lodging, to whom he expounded, testifying of the kingdom of God, and persuading them concerning Jesus, both from the law of Moses and the prophets, from early morning to evening. (Acts 28:23)
;
Gen. 50:20• 20Ye indeed meant evil against me: God meant it for good, in order that he might do as it is this day, to save a great people alive. (Gen. 50:20)
;
Matt. 26:54‑56• 54How then should the scriptures be fulfilled that thus it must be?
 55In that hour Jesus said to the crowds, Are ye come out as against a robber with swords and sticks to take me? I sat daily with you teaching in the temple, and ye did not seize me.
 56But all this is come to pass that the scriptures of the prophets may be fulfilled. Then all the disciples left him and fled. (Matt. 26:54‑56)
;
Luke 24:20,24• 20and how the chief priests and our rulers delivered him up to the judgment of death and crucified him.
 24And some of those with us went to the sepulchre, and found it so, as the women also had said, but him they saw not. (Luke 24:20,24)
;
John 19:28‑30• 28After this, Jesus, knowing that all things were now finished, that the scripture might be fulfilled, says, I thirst.
 29There was a vessel therefore there full of vinegar, and having filled a sponge with vinegar, and putting hyssop round it, they put it up to his mouth.
 30When therefore Jesus had received the vinegar, he said, It is finished; and having bowed his head, he delivered up his spirit. (John 19:28‑30)
;
John 19:36‑37• 36For these things took place that the scripture might be fulfilled, Not a bone of him shall be broken.
 37And again another scripture says, They shall look on him whom they pierced. (John 19:36‑37)
• The dwellers in Jerusalem and their rulers; who had the voices of the prophets read sabbath by sabbath, yet fulfilled them in unbelief. (“Acts 13:13-31” by W. Kelly)

J. N. Darby Translation

+
27
for those who dwell in Jerusalem, and their rulers, not having known him, have fulfilled also the voices of the prophets which are read on every sabbath, by judging him.

W. Kelly Translation

+
27
For the dwellers in Jerusalem and their rulers, having ignored him and the voices of the prophets that are read on every Sabbath, fulfilled [them] by judging [him].