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2 Corinthians 3

2 Cor. 3:14 KJV (With Strong’s)

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14
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
minds
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
noema (Greek #3540)
a perception, i.e. purpose, or (by implication) the intellect, disposition, itself
KJV usage: device, mind, thought.
Pronounce: no'-ay-mah
Origin: from 3539
were blinded
poroo (Greek #4456)
to petrify, i.e. (figuratively) to indurate (render stupid or callous)
KJV usage: blind, harden.
Pronounce: po-ro'-o
Origin: apparently from πῶρος (a kind of stone)
t: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
until
achri (Greek #891)
akin to 206 (through the idea of a terminus); (of time) until or (of place) up to
KJV usage: as far as, for, in(-to), till, (even, un-)to, until, while. Compare 3360.
Pronounce: akh'-ree
Origin: or ἄχρις (akh'-rece)
this day
semeron (Greek #4594)
on the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto)
KJV usage: this (to-)day.
Pronounce: say'-mer-on
Origin: neuter (as adverb) of a presumed compound of the article 3588 (t changed to s) and 2250
remaineth
meno (Greek #3306)
to stay (in a given place, state, relation or expectancy)
KJV usage: abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
Pronounce: men'-o
Origin: a primary verb
the same
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
vail
kaluma (Greek #2571)
a cover, i.e. veil
KJV usage: vail.
Pronounce: kal'-oo-mah
Origin: from 2572
untaken away
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
anakalupto (Greek #343)
to unveil
KJV usage: open, (un-)taken away.
Pronounce: an-ak-al-oop'-to
Origin: from 303 (in the sense of reversal) and 2572
in
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the reading
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
angnosis (Greek #320)
(the act of) reading
KJV usage: reading.
Pronounce: an-ag'-no-sis
Origin: from 314
of the old
palaios (Greek #3820)
antique, i.e. not recent, worn out
KJV usage: old.
Pronounce: pal-ah-yos'
Origin: from 3819
testament
diatheke (Greek #1242)
properly, a disposition, i.e. (specially) a contract (especially a devisory will)
KJV usage: covenant, testament.
Pronounce: dee-ath-ay'-kay
Origin: from 1303
; which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
*
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
vail is done away
katargeo (Greek #2673)
to be (render) entirely idle (useless), literally or figuratively
KJV usage: abolish, cease, cumber, deliver, destroy, do away, become (make) of no (none, without) effect, fail, loose, bring (come) to nought, put away (down), vanish away, make void.
Pronounce: kat-arg-eh'-o
Origin: from 2596 and 691
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
.
t
Rom. 11:7‑8,25• 7What is it then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded,
 8according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day.
 25For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in; (Rom. 11:7‑8,25)

More on:

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Christ,
Day,
Vail; Veil

Cross References

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Ministry on This Verse

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their.
2 Cor. 4:3‑4• 3But if also our gospel is veiled, it is veiled in those that are lost;
 4in whom the god of this world has blinded the thoughts of the unbelieving, so that the radiancy of the glad tidings of the glory of the Christ, who is the image of God, should not shine forth for them. (2 Cor. 4:3‑4)
;
Psa. 69:23• 23Let their eyes be darkened, that they see not, and make their loins continually to shake. (Psa. 69:23)
;
Isa. 6:10• 10Make the heart of this people fat, and make their ears heavy, and blind their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and be converted, and healed. (Isa. 6:10)
;
Isa. 26:10‑12• 10If favour be shewn to the wicked, he doth not learn righteousness: in the land of uprightness he dealeth unjustly, and beholdeth not the majesty of Jehovah.
 11Jehovah, thy hand is lifted up, but they do not see: yet they shall see thy jealousy for the people, and be ashamed; yea, the fire which is for thine adversaries shall devour them.
 12Jehovah, thou wilt ordain peace for us; for thou also hast wrought all our works for us. (Isa. 26:10‑12)
;
Isa. 42:18‑20• 18--Hear, ye deaf; and look, ye blind, that ye may see.
 19Who is blind, but my servant? and deaf, as my messenger whom I sent? Who is blind as he in whom I have trusted, and blind as Jehovah's servant,
 20--seeing many things, and thou observest not? With opened ears, he heareth not. (Isa. 42:18‑20)
;
Isa. 44:18• 18They have no knowledge, and understand not; for he hath plastered their eyes, that they may not see; and their hearts, that they may not understand. (Isa. 44:18)
;
Isa. 56:10• 10His watchmen are all of them blind, they are without knowledge; they are all dumb dogs that cannot bark, dreaming, lying down, loving to slumber: (Isa. 56:10)
;
Isa. 59:10• 10We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at midday as in the twilight; amongst the flourishing we are as the dead. (Isa. 59:10)
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Jer. 5:21• 21Hear now this, O foolish and heartless people, who have eyes and see not; who have ears, and hear not. (Jer. 5:21)
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Ezek. 12:2• 2Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not, which have ears to hear, and hear not; for they are a rebellious house. (Ezek. 12:2)
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Matt. 6:23• 23but if thine eye be wicked, thy whole body will be dark. If therefore the light that is in thee be darkness, how great the darkness! (Matt. 6:23)
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Matt. 13:11,13‑15• 11And he answering said to them, Because to you it is given to know the mysteries of the kingdom of the heavens, but to them it is not given;
 13For this cause I speak to them in parables, because seeing they do not see, and hearing they do not hear nor understand;
 14and in them is filled up the prophecy of Esaias, which says, Hearing ye shall hear and shall not understand, and beholding ye shall behold and not see;
 15for the heart of this people has grown fat, and they have heard heavily with their ears, and they have closed their eyes as asleep, lest they should see with the eyes, and hear with the ears, and understand with the heart, and should be converted, and I should heal them. (Matt. 13:11,13‑15)
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John 9:39‑41• 39And Jesus said, For judgment am I come into this world, that they which see not may see, and they which see may become blind.
 40And some of the Pharisees who were with him heard these things, and they said to him, Are we blind also?
 41Jesus said to them, If ye were blind ye would not have sin; but now ye say, We see, your sin remains. (John 9:39‑41)
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John 12:40• 40He has blinded their eyes and hardened their heart, that they may not see with their eyes, and understand with their heart and be converted, and I should heal them. (John 12:40)
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Acts 28:26‑27• 26saying, Go to this people, and say, Hearing ye shall hear and not understand, and seeing ye shall see and not perceive.
 27For the heart of this people has become fat, and they hear heavily with their ears, and they have closed their eyes; lest they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them. (Acts 28:26‑27)
;
Rom. 11:7‑10,25• 7What is it then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded,
 8according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day.
 9And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them:
 10let their eyes be darkened not to see, and bow down their back alway.
 25For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in; (Rom. 11:7‑10,25)
which vail.
2 Cor. 4:6• 6Because it is the God who spoke that out of darkness light should shine who has shone in our hearts for the shining forth of the knowledge of the glory of God in the face of Jesus Christ. (2 Cor. 4:6)
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Isa. 25:7• 7And he will destroy in this mountain the face of the veil which veileth all the peoples, and the covering that is spread over all the nations. (Isa. 25:7)
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Matt. 16:17• 17And Jesus answering said to him, Blessed art thou, Simon Bar-jona, for flesh and blood has not revealed it to thee, but my Father who is in the heavens. (Matt. 16:17)
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Luke 18:31‑34• 31And he took the twelve to him and said to them, Behold, we go up to Jerusalem, and all things that are written of the Son of man by the prophets shall be accomplished;
 32for he shall be delivered up to the nations, and shall be mocked, and insulted, and spit upon.
 33And when they have scourged him they will kill him; and on the third day he will rise again.
 34And they understood nothing of these things. And this word was hidden from them, and they did not know what was said. (Luke 18:31‑34)
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Luke 24:25‑27,44‑46• 25And *he* said to them, O senseless and slow of heart to believe in all that the prophets have spoken!
 26Ought not the Christ to have suffered these things and to enter into his glory?
 27And having begun from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.
 44And he said to them, These are the words which I spoke to you while I was yet with you, that all that is written concerning me in the law of Moses and prophets and psalms must be fulfilled.
 45Then he opened their understanding to understand the scriptures,
 46and said to them, Thus it is written, and thus it behoved the Christ to suffer, and to rise from among the dead the third day; (Luke 24:25‑27,44‑46)
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John 8:12• 12Again therefore Jesus spoke to them, saying, I am the light of the world; he that follows me shall not walk in darkness, but shall have the light of life. (John 8:12)
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John 12:46• 46I am come into the world as light, that every one that believes on me may not abide in darkness; (John 12:46)
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Acts 16:14• 14And a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, who worshipped God, heard; whose heart the Lord opened to attend to the things spoken by Paul. (Acts 16:14)
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Acts 26:18• 18to open their eyes, that they may turn from darkness to light, and from the power of Satan to God, that they may receive remission of sins and inheritance among them that are sanctified by faith in me. (Acts 26:18)
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Eph. 1:17‑20• 17that the God of our Lord Jesus Christ, the Father of glory, would give you the spirit of wisdom and revelation in the full knowledge of him,
 18being enlightened in the eyes of your heart, so that ye should know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
 19and what the surpassing greatness of his power towards us who believe, according to the working of the might of his strength,
 20in which he wrought in the Christ in raising him from among the dead, and he set him down at his right hand in the heavenlies, (Eph. 1:17‑20)
• it was the ministry of righteousness and of the Spirit, not as requiring righteousness in order to stand before God, but as revealing it. Christ was this righteousness (“2 Corinthians 3” by J.N. Darby)
• We find our privilege Godward typified in Moses unveiled, not with the veil on. (“Notes on 2 Corinthians: 3:12-16”)
• What greater danger can there be than that such darkness should prevail where Paul is read no less, yea, far more, than Moses? (“Notes on 2 Corinthians: 3:12-16”)

J. N. Darby Translation

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14
But their thoughts have been darkenedb, for unto this day the same veil remains in reading the old covenant, unremoved, which in Christ is annulledc.

JND Translation Notes

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b
As "hardened," Mark 3.5; "blinded," Rom. 11.7.
c
I have no doubt that the text is right, and that Moses covered his face while he talked to the people, and that the Hebrew, Ex. 34.33, means nothing else, and ver. 34 proves it.

W. Kelly Translation

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14
But their thoughts were darkeneda; for until this very day the same veil at the reading of the old covenant abideth unliftedb, which in Christ is done awayc.

WK Translation Notes

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a
Lit., "hardened."
b
Lit., "not unveiled."
c
Or, "It not being unveiled (that is, revealed) that (or, because) in Christ it is done away."