Go
Articles on

Matthew 13

Matt. 13:11 KJV (With Strong’s)

+
11
He answered
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
and said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
it is given
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
tou know
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
the mysteries
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
musterion (Greek #3466)
a secret or "mystery" (through the idea of silence imposed by initiation into religious rites)
KJV usage: mystery.
Pronounce: moos-tay'-ree-on
Origin: from a derivative of μύω (to shut the mouth)
of the kingdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
of heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
, but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
to them
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
it is
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
given
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
.
u
Matt. 11:25• 25At that time, Jesus answering said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from the wise and prudent, and hast revealed them to babes. (Matt. 11:25)
;
Mark 4:11• 11And he said to them, To you is given to know the mystery of the kingdom of God; but to them who are without, all things are done in parables, (Mark 4:11)
;
1 Cor. 2:10,14• 10but God has revealed to us by his Spirit; for the Spirit searches all things, even the depths of God.
 14But the natural man does not receive the things of the Spirit of God, for they are folly to him; and he cannot know them because they are spiritually discerned; (1 Cor. 2:10,14)
;
Eph. 1:9,18• 9having made known to us the mystery of his will, according to his good pleasure which he purposed in himself
 18being enlightened in the eyes of your heart, so that ye should know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, (Eph. 1:9,18)
;
Eph. 3:9• 9and to enlighten all with the knowledge of what is the administration of the mystery hidden throughout the ages in God, who has created all things, (Eph. 3:9)
;
Col. 1:26‑27• 26the mystery which has been hidden from ages and from generations, but has now been made manifest to his saints;
 27to whom God would make known what are the riches of the glory of this mystery among the nations, which is Christ in you the hope of glory: (Col. 1:26‑27)
;
1 John 2:27• 27and *yourselves*, the unction which ye have received from him abides in you, and ye have not need that any one should teach you; but as the same unction teaches you as to all things, and is true and is not a lie, and even as it has taught you, ye shall abide in him. (1 John 2:27)

More on:

+
Heaven,
Kingdom; Kingdom of God; Kingdom of Heaven,
mystery

Cross References

+

Ministry on This Verse

+
Because.
Matt. 11:25‑26• 25At that time, Jesus answering said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from the wise and prudent, and hast revealed them to babes.
 26Yea, Father, for thus has it been well-pleasing in thy sight. (Matt. 11:25‑26)
;
Matt. 16:17• 17And Jesus answering said to him, Blessed art thou, Simon Bar-jona, for flesh and blood has not revealed it to thee, but my Father who is in the heavens. (Matt. 16:17)
;
Psa. 25:8‑9,14• 8Good and upright is Jehovah; therefore will he instruct sinners in the way:
 9The meek will he guide in judgment, and the meek will he teach his way.
 14The secret of Jehovah is with them that fear him, that he may make known his covenant to them. (Psa. 25:8‑9,14)
;
Isa. 29:10• 10For Jehovah hath poured out upon you a spirit of deep sleep, and hath closed your eyes; the prophets and your chiefs, the seers, hath he covered. (Isa. 29:10)
;
Isa. 35:8• 8And a highway shall be there and a way, and it shall be called, The way of holiness: the unclean shall not pass through it; but it shall be for these. Those that go this way--even fools,--shall not err therein. (Isa. 35:8)
;
Mark 4:11• 11And he said to them, To you is given to know the mystery of the kingdom of God; but to them who are without, all things are done in parables, (Mark 4:11)
;
Luke 8:10• 10And he said, To you it is given to know the mysteries of the kingdom of God, but to the rest in parables, in order that seeing they may not see, and hearing they may not understand. (Luke 8:10)
;
Luke 10:39‑42• 39And she had a sister called Mary, who also, having sat down at the feet of Jesus was listening to his word.
 40Now Martha was distracted with much serving, and coming up she said, Lord, dost thou not care that my sister has left me to serve alone? Speak to her therefore that she may help me.
 41But Jesus answering said to her, Martha, Martha, thou art careful and troubled about many things;
 42but there is need of one, and Mary has chosen the good part, the which shall not be taken from her. (Luke 10:39‑42)
;
John 7:17• 17If any one desire to practise his will, he shall know concerning the doctrine, whether it is of God, or that I speak from myself. (John 7:17)
;
Acts 16:14• 14And a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, who worshipped God, heard; whose heart the Lord opened to attend to the things spoken by Paul. (Acts 16:14)
;
Acts 17:11‑12• 11And these were more noble than those in Thessalonica, receiving the word with all readiness of mind, daily searching the scriptures if these things were so.
 12Therefore many from among them believed, and of Grecian women of the upper classes and men not a few. (Acts 17:11‑12)
;
1 Cor. 2:9‑10,14• 9but according as it is written, Things which eye has not seen, and ear not heard, and which have not come into man's heart, which God has prepared for them that love him,
 10but God has revealed to us by his Spirit; for the Spirit searches all things, even the depths of God.
 14But the natural man does not receive the things of the Spirit of God, for they are folly to him; and he cannot know them because they are spiritually discerned; (1 Cor. 2:9‑10,14)
;
1 Cor. 4:7• 7For who makes thee to differ? and what hast thou which thou hast not received? but if also thou hast received, why boastest thou as not receiving? (1 Cor. 4:7)
;
James 1:5,16‑18• 5But if any one of you lack wisdom, let him ask of God, who gives to all freely and reproaches not, and it shall be given to him:
 16Do not err, my beloved brethren.
 17Every good gift and every perfect gift comes down from above, from the Father of lights, with whom is no variation nor shadow of turning.
 18According to his own will begat he us by the word of truth, that we should be a certain first-fruits of *his* creatures. (James 1:5,16‑18)
;
1 John 2:27• 27and *yourselves*, the unction which ye have received from him abides in you, and ye have not need that any one should teach you; but as the same unction teaches you as to all things, and is true and is not a lie, and even as it has taught you, ye shall abide in him. (1 John 2:27)
mysteries.
Rom. 16:25• 25Now to him that is able to establish you, according to my glad tidings and the preaching of Jesus Christ, according to the revelation of the mystery, as to which silence has been kept in the times of the ages, (Rom. 16:25)
;
1 Cor. 2:7• 7But we speak God's wisdom in a mystery, that hidden wisdom which God had predetermined before the ages for our glory: (1 Cor. 2:7)
;
1 Cor. 4:1• 1Let a man so account of us as servants of Christ, and stewards of the mysteries of God. (1 Cor. 4:1)
;
1 Cor. 13:2• 2And if I have prophecy, and know all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. (1 Cor. 13:2)
;
1 Cor. 15:51• 51Behold, I tell you a mystery: We shall not all fall asleep, but we shall all be changed, (1 Cor. 15:51)
;
Eph. 1:9,18• 9having made known to us the mystery of his will, according to his good pleasure which he purposed in himself
 18being enlightened in the eyes of your heart, so that ye should know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, (Eph. 1:9,18)
;
Eph. 3:3‑9• 3that by revelation the mystery has been made known to me, (according as I have written before briefly,
 4by which, in reading it, ye can understand my intelligence in the mystery of the Christ,)
 5which in other generations has not been made known to the sons of men, as it has now been revealed to his holy apostles and prophets in the power of the Spirit,
 6that they who are of the nations should be joint heirs, and a joint body, and joint partakers of his promise in Christ Jesus by the glad tidings;
 7of which I am become minister according to the gift of the grace of God given to me, according to the working of his power.
 8To me, less than the least of all saints, has this grace been given, to announce among the nations the glad tidings of the unsearchable riches of the Christ,
 9and to enlighten all with the knowledge of what is the administration of the mystery hidden throughout the ages in God, who has created all things, (Eph. 3:3‑9)
;
Eph. 5:32• 32This mystery is great, but *I* speak as to Christ, and as to the assembly. (Eph. 5:32)
;
Eph. 6:19• 19and for me in order that utterance may be given to me in the opening of my mouth to make known with boldness the mystery of the glad tidings, (Eph. 6:19)
;
Col. 1:26‑27• 26the mystery which has been hidden from ages and from generations, but has now been made manifest to his saints;
 27to whom God would make known what are the riches of the glory of this mystery among the nations, which is Christ in you the hope of glory: (Col. 1:26‑27)
;
Col. 2:2• 2to the end that their hearts may be encouraged, being united together in love, and unto all riches of the full assurance of understanding, to the full knowledge of the mystery of God; (Col. 2:2)
;
1 Tim. 3:9,16• 9holding the mystery of the faith in a pure conscience.
 16And confessedly the mystery of piety is great. God has been manifested in flesh, has been justified in the Spirit, has appeared to angels, has been preached among the nations, has been believed on in the world, has been received up in glory. (1 Tim. 3:9,16)
• The kingdom of heaven is not the same thing as the Church, but rather the scene where the authority of Christ is owned, at least outwardly. It may be real or not, but every professing Christian is in the kingdom of heaven. (“Remarks on Matthew 13:1-30” by W. Kelly)

J. N. Darby Translation

+
11
And he answering said to them, Because to you it is given to know the mysteries of the kingdom of the heavens, but to them it is not given;

W. Kelly Translation

+
11
And he answering said to them, Because to you it is given to know the mysteries of the kingdom of the heavens, but to them it is not given;

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)