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Romans 16

Rom. 16:25 KJV (With Strong’s)

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25
Now
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
top him that is of power
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
to stablish
sterizo (Greek #4741)
to set fast, i.e. (literally) to turn resolutely in a certain direction, or (figuratively) to confirm
KJV usage: fix, (e-)stablish, stedfastly set, strengthen.
Pronounce: stay-rid'-zo
Origin: from a presumed derivative of 2476 (like 4731)
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
according to
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
gospel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
euaggelion (Greek #2098)
a good message, i.e. the gospel
KJV usage: gospel.
Pronounce: yoo-ang-ghel'-ee-on
Origin: from the same as 2097
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the preaching
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kerugma (Greek #2782)
a proclamation (especially of the gospel; by implication, the gospel itself)
KJV usage: preaching.
Pronounce: kay'-roog-mah
Origin: from 2784
of Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, according to
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the revelation
apokalupsis (Greek #602)
disclosure
KJV usage: appearing, coming, lighten, manifestation, be revealed, revelation.
Pronounce: ap-ok-al'-oop-sis
Origin: from 601
q of the mystery
musterion (Greek #3466)
a secret or "mystery" (through the idea of silence imposed by initiation into religious rites)
KJV usage: mystery.
Pronounce: moos-tay'-ree-on
Origin: from a derivative of μύω (to shut the mouth)
, which was kept secret
sigao (Greek #4601)
to keep silent (transitively or intransitively)
KJV usage: keep close (secret, silence), hold peace.
Pronounce: see-gah'-o
Origin: from 4602
since the world began
chronos (Greek #5550)
a space of time (in general, and thus properly distinguished from 2540, which designates a fixed or special occasion; and from 165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay
KJV usage: + years old, season, space, (X often-)time(-s), (a) while.
Pronounce: khron'-os
Origin: of uncertain derivation
aionios (Greek #166)
perpetual (also used of past time, or past and future as well)
KJV usage: eternal, for ever, everlasting, world (began).
Pronounce: ahee-o'-nee-os
Origin: from 165
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Cross References

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Ministry on This Verse

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to him.
Rom. 14:4• 4Who art *thou* that judgest the servant of another? to his own master he stands or falls. And he shall be made to stand; for the Lord is able to make him stand. (Rom. 14:4)
;
Acts 20:32• 32And now I commit you to God, and to the word of his grace, which is able to build you up and give to you an inheritance among all the sanctified. (Acts 20:32)
;
Eph. 3:20‑21• 20But to him that is able to do far exceedingly above all which we ask or think, according to the power which works in us,
21to him be glory in the assembly in Christ Jesus unto all generations of the age of ages. Amen).
(Eph. 3:20‑21)
;
1 Thess. 3:13• 13in order to the confirming of your hearts unblamable in holiness before our God and Father at the coming of our Lord Jesus with all his saints. (1 Thess. 3:13)
;
2 Thess. 2:16‑17• 16But our Lord Jesus Christ himself, and our God and Father, who has loved us, and given us eternal consolation and good hope by grace,
17encourage your hearts, and establish you in every good work and word.
(2 Thess. 2:16‑17)
;
2 Thess. 3:3• 3But the Lord is faithful, who shall establish you and keep you from evil. (2 Thess. 3:3)
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Heb. 7:25• 25Whence also he is able to save completely those who approach by him to God, always living to intercede for them. (Heb. 7:25)
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1 Peter 5:10• 10But the God of all grace who has called you to his eternal glory in Christ Jesus, when ye have suffered for a little while, himself shall make perfect, stablish, strengthen, ground: (1 Peter 5:10)
;
Jude 24‑25• 24But to him that is able to keep you without stumbling, and to set you with exultation blameless before his glory,
25to the only God our Saviour, through Jesus Christ our Lord, be glory, majesty, might, and authority, from before the whole age, and now, and to all the ages. Amen.
(Jude 24‑25)
my gospel.
and the.
to the.
which.
Psa. 78:2• 2I will open my mouth in a parable; I will utter riddles from of old, (Psa. 78:2)
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Dan. 2:22• 22It is he that revealeth the deep and secret things; He knoweth what is in the darkness, and the light dwelleth with him. (Dan. 2:22)
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Amos 3:7• 7But the Lord Jehovah will do nothing, but he revealeth his secret unto his servants the prophets. (Amos 3:7)
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Matt. 13:17,35• 17for verily I say unto you, that many prophets and righteous men have desired to see the things which ye behold and did not see them, and to hear the things which ye hear and did not hear them.
35so that that should be fulfilled which was spoken through the prophet, saying, I will open my mouth in parables; I will utter things hidden from the world's foundation.
(Matt. 13:17,35)
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Luke 10:23‑24• 23And having turned to the disciples privately he said, Blessed are the eyes which see the things that ye see.
24For I say to you that many prophets and kings have desired to see the things which ye behold, and did not see them; and to hear the things which ye hear, and did not hear them.
(Luke 10:23‑24)
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Eph. 3:3‑5,9,11• 3that by revelation the mystery has been made known to me, (according as I have written before briefly,
4by which, in reading it, ye can understand my intelligence in the mystery of the Christ,)
5which in other generations has not been made known to the sons of men, as it has now been revealed to his holy apostles and prophets in the power of the Spirit,
9and to enlighten all with the knowledge of what is the administration of the mystery hidden throughout the ages in God, who has created all things,
11according to the purpose of the ages, which he purposed in Christ Jesus our Lord,
(Eph. 3:3‑5,9,11)
;
1 Peter 1:10‑12,20• 10Concerning which salvation prophets, who have prophesied of the grace towards you, sought out and searched out;
11searching what, or what manner of time, the Spirit of Christ which was in them pointed out, testifying before of the sufferings which belonged to Christ, and the glories after these.
12To whom it was revealed, that not to themselves but to you they ministered those things, which have now been announced to you by those who have declared to you the glad tidings by the Holy Spirit, sent from heaven, which angels desire to look into.
20foreknown indeed before the foundation of the world, but who has been manifested at the end of times for your sakes,
(1 Peter 1:10‑12,20)
 “my gospel.” The glad tidings committed to Paul have a wide range. The solid foundation of those glad tidings we have seen unfolded in this epistle — the righteousness of God revealed in justifying the ungodly — both as to sins, up to chapter 5:11, and also as to sin, chapter 5:128:4. It also contains the glad tidings of deliverance from sin and law; peace with God; no condemnation to them in Christ Jesus, whether as to sins or sin, and no possible separation from the love of God which is in Christ Jesus. (Romans 16 by C. Stanley)
 The task which the Holy Spirit accomplished in this epistle, was the presentation of the soul individually before God according to the divine thoughts. Nevertheless this connects itself immediately with the position of the body; and the doctrine respecting the body, the assembly, cannot be separated from it. Now the Apostle informs us distinctly, that the mystery, the assembly, and the gathering together in one of all things under Christ, had been entirely unknown: God had been silent on that subject in the times which were defined by the word ages, the assembly not forming a part of that course of events, and of the ways of God on earth. (Romans 15:8-16:27 by J.N. Darby)
 Paul expresses one last desire which he had for the Roman saints (indeed for saints in every place)--that God would "establish" them in the truth. He mentions that this involved two things-having an understanding of his "gospel" and having an understanding of the "mystery." (Appendix: Romans 16 by B. Anstey)

J. N. Darby Translation

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25
Now to him that is able to establish you, according to my glad tidings and the preaching of Jesus Christ, according to the revelation of the mysterye, as to which silence has been kept in the times of the ages,

JND Translation Notes

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e
It formed no part of what was unfolded in the ages of time, in which God developed his plans in creation; it was a purpose before, and eternally hidden; it was not in reckoned time. See 1 Cor. 2.7-10; Eph. 3.2-11; 5.32; Col. 1.25-27; 2.2,3.

W. Kelly Translation

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25
Now to him that is able to establish you according to my gospel, and the preaching of Jesus Christ, according to [the] revelation of [the] mystery kept secret in everlasting times,