Go
Articles on

Romans 14

Rom. 14:4 KJV (With Strong’s)

+
4
Who
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
k art
ei (Greek #1488)
thou art
KJV usage: art, be.
Pronounce: i
Origin: second person singular present of 1510
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
that judgest
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
another man’s
allotrios (Greek #245)
another's, i.e. not one's own; by extension foreign, not akin, hostile
KJV usage: alien, (an-)other (man's, men's), strange(-r).
Pronounce: al-lot'-ree-os
Origin: from 243
servant
oiketes (Greek #3610)
a fellow resident, i.e. menial domestic
KJV usage: (household) servant.
Pronounce: oy-ket'-ace
Origin: from 3611
? to his own
idios (Greek #2398)
pertaining to self, i.e. one's own; by implication, private or separate
KJV usage: X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Pronounce: id'-ee-os
Origin: of uncertain affinity
master
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
he standeth
steko (Greek #4739)
to be stationary, i.e. (figuratively) to persevere
KJV usage: stand (fast).
Pronounce: stay'-ko
Origin: from the perfect tense of 2476
or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
falleth
pipto (Greek #4098)
(which occurs only as an alternate in certain tenses); probably akin to 4072 through the idea of alighting; to fall (literally or figuratively)
KJV usage: fail, fall (down), light on.
Pronounce: pip'-to
Origin: πέτω (pet'-o)
. Yea
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
, he shall be holden up
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
n is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
able
dunatos (Greek #1415)
powerful or capable (literally or figuratively); neuter possible
KJV usage: able, could, (that is) mighty (man), possible, power, strong.
Pronounce: doo-nat-os'
Origin: from 1410
to make
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
stand
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
.
k
James 4:12• 12One is the lawgiver and judge, who is able to save and to destroy: but who art *thou* who judgest thy neighbour? (James 4:12)
n
Isa. 40:29• 29He giveth power to the faint; and to him that hath no might he increaseth strength. (Isa. 40:29)

More on:

+
God,
Master,
Servant

Cross References

+

Ministry on This Verse

+
Who.
Rom. 9:20• 20Aye, but thou, O man, who art *thou* that answerest again to God? Shall the thing formed say to him that has formed it, Why hast thou made me thus? (Rom. 9:20)
;
Acts 11:17• 17If then God has given them the same gift as also to us when we had believed on the Lord Jesus Christ, who indeed was *I* to be able to forbid God? (Acts 11:17)
;
1 Cor. 4:4‑5• 4For I am conscious of nothing in myself; but I am not justified by this: but he that examines me is the Lord.
 5So that do not judge anything before the time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have his praise from God. (1 Cor. 4:4‑5)
;
James 4:11‑12• 11Speak not against one another, brethren. He that speaks against his brother, or judges his brother, speaks against the law and judges the law. But if thou judgest the law, thou art not doer of the law, but judge.
 12One is the lawgiver and judge, who is able to save and to destroy: but who art *thou* who judgest thy neighbour? (James 4:11‑12)
he shall.
Rom. 14:3• 3Let not him that eats make little of him that eats not; and let not him that eats not judge him that eats: for God has received him. (Rom. 14:3)
;
Rom. 11:23• 23And *they* too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in. (Rom. 11:23)
;
Rom. 16:25• 25Now to him that is able to establish you, according to my glad tidings and the preaching of Jesus Christ, according to the revelation of the mystery, as to which silence has been kept in the times of the ages, (Rom. 16:25)
;
Deut. 33:27‑29• 27Thy refuge is the God of old, And underneath are the eternal arms; And he shall drive out the enemy from before thee, And shall say, Destroy them!
 28And Israel shall dwell in safety alone, The fountain of Jacob, in a land of corn and new wine; Also his heavens shall drop down dew.
 29Happy art thou, Israel! Who is like unto thee, a people saved by Jehovah, The shield of thy help, And the sword of thine excellency? And thine enemies shall come cringing to thee; And thou shalt tread upon their high places. (Deut. 33:27‑29)
;
Psa. 17:5• 5When thou holdest my goings in thy paths, my footsteps slip not. (Psa. 17:5)
;
Psa. 37:17,24,28• 17for the arms of the wicked shall be broken, but Jehovah upholdeth the righteous.
 24though he fall, he shall not be utterly cast down, for Jehovah upholdeth his hand.
 28for Jehovah loveth judgment, and will not forsake his saints: They are preserved for ever; but the seed of the wicked shall be cut off. (Psa. 37:17,24,28)
;
Psa. 119:116‑117• 116Uphold me according to thy *word, that I may live; and let me not be ashamed of my hope.
 117Hold thou me up, and I shall be safe; and I will have respect unto thy statutes continually. (Psa. 119:116‑117)
;
John 10:28‑30• 28and I give them life eternal; and they shall never perish, and no one shall seize them out of my hand.
 29My Father who has given them to me is greater than all, and no one can seize out of the hand of my Father.
 30I and the Father are one. (John 10:28‑30)
;
Rom. 8:31‑39• 31What shall we then say to these things? If God be for us, who against us?
 32He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things?
 33Who shall bring an accusation against God's elect? It is God who justifies:
 34who is he that condemns? It is Christ who has died, but rather has been also raised up; who is also at the right hand of God; who also intercedes for us.
 35Who shall separate us from the love of Christ? tribulation or distress, or persecution, or famine, or nakedness, or danger, or sword?
 36According as it is written, For thy sake we are put to death all the day long; we have been reckoned as sheep for slaughter.
 37But in all these things we more than conquer through him that has loved us.
 38For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
 39nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. (Rom. 8:31‑39)
;
Heb. 7:25• 25Whence also he is able to save completely those who approach by him to God, always living to intercede for them. (Heb. 7:25)
;
1 Peter 1:5• 5who are kept guarded by the power of God through faith for salvation ready to be revealed in the last time. (1 Peter 1:5)
;
Jude 24• 24But to him that is able to keep you without stumbling, and to set you with exultation blameless before his glory, (Jude 24)
for.
Isa. 40:29• 29He giveth power to the faint; and to him that hath no might he increaseth strength. (Isa. 40:29)
• Not to judge our brother, since he is Christ’s servant, not ours. (“Romans 14:1-15:7” by J.N. Darby)
• If he is mistaken on some issue, and if he is doing it in faith, believing that it is God's will, God will honor his faith and will keep him from going off track—for "God is able to make him stand." (“Practical Righteousness Toward Those Weak in the Faith: Romans 14-15:13” by B. Anstey)

J. N. Darby Translation

+
4
Who art *thou* that judgest the servante of another? to his own master he stands or falls. And he shall be made to stand; for the Lord is able to make him stand.

JND Translation Notes

+
e
Oiketes, as in 1 Pet. 2.18, "household servants," not necessarily slaves.

W. Kelly Translation

+
4
Who art thou that judgest another’s servant? To his own master he standeth or falleth; and stand he shall, for his master is able to make him stand.