Jude 24 KJV (With Strong’s)

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24
Now
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
unto himp that is able
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
to keep
phulasso (Greek #5442)
to watch, i.e. be on guard (literally of figuratively); by implication, to preserve, obey, avoid
KJV usage: beward, keep (self), observe, save. Compare 5083.
Pronounce: foo-las'-so
Origin: probably from 5443 through the idea of isolation
q you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
from falling
aptaistos (Greek #679)
not stumbling, i.e. (figuratively) without sin
KJV usage: from falling.
Pronounce: ap-tah'-ee-stos
Origin: from 1 (as a negative particle) and a derivative of 4417
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to present
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
r you faultless
amomos (Greek #299)
unblemished (literally or figuratively)
KJV usage: without blame (blemish, fault, spot), faultless, unblamable.
Pronounce: am'-o-mos
Origin: from 1 (as a negative particle) and 3470
before the presence
katenopion (Greek #2714)
directly in front of
KJV usage: before (the presence of), in the sight of.
Pronounce: kat-en-o'-pee-on
Origin: from 2596 and 1799
of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
glory
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
exceeding joy
agalliasis (Greek #20)
exultation; specially, welcome
KJV usage: gladness, (exceeding) joy.
Pronounce: ag-al-lee'-as-is
Origin: from 21
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

More on:

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Cross References

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Ministry on This Verse

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able.
present.
faultless.
the presence.
exceeding.
 This is characteristic of all the apostolic doxologies. God having so revealed Himself in His grace and goodness to the spiritual understanding of the sacred writers, they usually wind up their communications with a burst of intelligent praise. (Reflections on the Epistle of Jude: Part 8, Keep Yourselves in the Love of God by C.H. Mackintosh)
 We have a great deal about "falling" in this epistle—Israel falling—angels falling—cities falling—but, blessed be God, there is One who is able to keep us from falling, and it is to His holy keeping we are committed. (The Closing Scenes of Malachi and Jude by C.H. Mackintosh)
 The same waters which destroyed the world flowed in to float the ark. {The waters that flooded the world, floated the ark.} (The Antidote to Existing Evils by G.V. Wigram)
 whatever may be the power of the enemy, or the broken condition of the Church here in the world, the power of Christ does not cease to be exercised in its behalf (The Epistle of Jude)
 "Now unto him that is able to keep" that clearly refers to every step of the way, and there is power in Him to keep. It is we who fail in dependence. Never does He fail in power to preserve. (Lectures on Jude 24-25 by W. Kelly)
 "Before the presence of his glory." Where is that? Is not that the very glory into which the Lord has now gone? (Lectures on Jude 24-25 by W. Kelly)
 -It is not very much to find where the exceeding joy is. I am persuaded it is both in Him and in us. (Lectures on Jude 25 by W. Kelly)
 Confidence is in God; to Him the sacred writer addresses himself in closing his epistle, as he thinks of the faithful to whom he was writing. (JUDE by J.N. Darby)
 when one sees what are the fruits of the heart of man, one feels that it must be His mercy which presents us without spot before His face in that day for eternal life with a God of holiness. (JUDE by J.N. Darby)
 It may be, and is, an evil day, and the enemy is both subtle and active; but it is still true that God is able to keep us from falling, however hot the fiery trial, or fierce the temptation. (The Epistle of Jude 7-16)
 Jude ministers, however, not only present consolation through the mighty succor of God, but also encouragement in the glorious prospect when, all the trials past, God Himself would present the saints faultless before His glory with exceeding joy. The word "faultless" is the same as is used of the Lord Himself when it says, He "offered Himself without spot to God." (Heb. 9:14. See also Eph. 1:4; 1 Peter 1:19, etc) (The Epistle of Jude 7-16)

J. N. Darby Translation

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24
But to him that is able to keep you without stumbling, and to set you with exultation blameless before his glory,

W. Kelly Translation

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24
But to him that is able to keep you without stumbling, and to set you with exultation blameless before his glory1;

WK Translation Notes

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1
you: Those who idolize a few of the most ancient MSS., to the practical exclusion of other witnesses and internal evidence, would do well to ponder the fact that the Sinai MS. here joins the Parisian Rescript, and the Passionei MS. with very many cursives and most versions in reading ὐμᾶς, "you;" whilst the Alexandrian reads ἠμᾶς, "us," and the Vatican and the Moscow MS. of Matthaei with more than thirty cursives give αὐτοὺς, "them," to which modern editors incline. (Lect. Intro. to Acts, Cath. Epist. and Rev., p.385)
you: both Authorized and Revised Versions agree in adopting "you" as in א B C L, many cursives, and all the versions of note, though Eras., the Compl., Colinaeus, Stephens, Bengel, etc. preferred αὐτούς, "them," with K P and some forty cursives. (Bible Treasury 14:128)