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Romans 16

Rom. 16:26 KJV (With Strong’s)

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26
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
is made manifest
phaneroo (Greek #5319)
to render apparent (literally or figuratively)
KJV usage: appear, manifestly declare, (make) manifest (forth), shew (self).
Pronounce: fan-er-o'-o
Origin: from 5318
, and
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the scriptures
graphe (Greek #1124)
a document, i.e. holy Writ (or its contents or a statement in it)
KJV usage: scripture.
Pronounce: graf-ay'
of the prophets
prophetikos (Greek #4397)
pertaining to a foreteller ("prophetic")
KJV usage: of prophecy, of the prophets.
Pronounce: prof-ay-tik-os'
Origin: from 4396
, according to
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the commandment
epitage (Greek #2003)
an injunction or decree; by implication, authoritativeness
KJV usage: authority, commandment.
Pronounce: ep-ee-tag-ay'
Origin: from 2004
of the
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
everlasting
aionios (Greek #166)
perpetual (also used of past time, or past and future as well)
KJV usage: eternal, for ever, everlasting, world (began).
Pronounce: ahee-o'-nee-os
Origin: from 165
God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, made known
gnorizo (Greek #1107)
to make known; subjectively, to know
KJV usage: certify, declare, make known, give to understand, do to wit, wot.
Pronounce: gno-rid'-zo
Origin: from a derivative of 1097
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
nations
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
r for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the obedience
hupakoe (Greek #5218)
attentive hearkening, i.e. (by implication) compliance or submission
KJV usage: obedience, (make) obedient, obey(-ing).
Pronounce: hoop-ak-o-ay'
Origin: from 5219
of faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
:
r
Matt. 28:19• 19Go therefore and make disciples of all the nations, baptising them to the name of the Father, and of the Son, and of the Holy Spirit; (Matt. 28:19)

More on:

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Everlasting,
Faith,
God,
Prophet,
Scripture

Cross References

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Ministry on This Verse

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now.
Eph. 1:9• 9having made known to us the mystery of his will, according to his good pleasure which he purposed in himself (Eph. 1:9)
;
Col. 1:26• 26the mystery which has been hidden from ages and from generations, but has now been made manifest to his saints; (Col. 1:26)
;
2 Tim. 1:10• 10but has been made manifest now by the appearing of our Saviour Jesus Christ, who has annulled death, and brought to light life and incorruptibility by the glad tidings; (2 Tim. 1:10)
;
Titus 1:2‑3• 2in the hope of eternal life, which God, who cannot lie, promised before the ages of time,
 3but has manifested in its own due season his word, in the proclamation with which *I* have been entrusted, according to the commandment of our Saviour God; (Titus 1:2‑3)
and by.
Rom. 1:2• 2(which he had before promised by his prophets in holy writings,) (Rom. 1:2)
;
Rom. 3:21• 21But now without law righteousness of God is manifested, borne witness to by the law and the prophets; (Rom. 3:21)
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Rom. 15:4• 4For as many things as have been written before have been written for our instruction, that through endurance and through encouragement of the scriptures we might have hope. (Rom. 15:4)
;
Acts 8:32‑35• 32And the passage of the scripture which he read was this: He was led as a sheep to slaughter, and as a lamb is dumb in presence of him that shears him, thus he opens not his mouth.
 33In his humiliation his judgment has been taken away, and who shall declare his generation? for his life is taken from the earth.
 34And the eunuch answering Philip said, I pray thee, concerning whom does the prophet say this? of himself or of some other?
 35And Philip, opening his mouth and beginning from that scripture, announced the glad tidings of Jesus to him. (Acts 8:32‑35)
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Acts 10:43• 43To him all the prophets bear witness that every one that believes on him will receive through his name remission of sins. (Acts 10:43)
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Acts 26:22‑23• 22Having therefore met with the help which is from God, I have stood firm unto this day, witnessing both to small and great, saying nothing else than those things which both the prophets and Moses have said should happen,
 23namely, whether Christ should suffer; whether he first, through resurrection of the dead, should announce light both to the people and to the nations. (Acts 26:22‑23)
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Gal. 3:8• 8and the scripture, foreseeing that God would justify the nations on the principle of faith, announced beforehand the glad tidings to Abraham: In thee all the nations shall be blessed. (Gal. 3:8)
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Eph. 2:20• 20being built upon the foundation of the apostles and prophets, Jesus Christ himself being the corner-stone, (Eph. 2:20)
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Rev. 19:10• 10And I fell before his feet to do him homage. And he says to me, See thou do it not. I am thy fellow-bondman, and the fellow-bondman of thy brethren who have the testimony of Jesus. Do homage to God. For the spirit of prophecy is the testimony of Jesus. (Rev. 19:10)
according.
Matt. 28:19‑20• 19Go therefore and make disciples of all the nations, baptising them to the name of the Father, and of the Son, and of the Holy Spirit;
 20teaching them to observe all things whatsoever I have enjoined you. And behold, *I* am with you all the days, until the completion of the age. (Matt. 28:19‑20)
;
Mark 16:15• 15And he said to them, Go into all the world, and preach the glad tidings to all the creation. (Mark 16:15)
;
Luke 24:44‑47• 44And he said to them, These are the words which I spoke to you while I was yet with you, that all that is written concerning me in the law of Moses and prophets and psalms must be fulfilled.
 45Then he opened their understanding to understand the scriptures,
 46and said to them, Thus it is written, and thus it behoved the Christ to suffer, and to rise from among the dead the third day;
 47and that repentance and remission of sins should be preached in his name to all the nations beginning at Jerusalem. (Luke 24:44‑47)
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Acts 13:46‑47• 46And Paul and Barnabas spoke boldly and said, It was necessary that the word of God should be first spoken to you; but, since ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the nations;
 47for thus has the Lord enjoined us: I have set thee for a light of the nations, that thou shouldest be for salvation to the end of the earth. (Acts 13:46‑47)
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Acts 26:17‑18• 17taking thee out from among the people, and the nations, to whom *I* send thee,
 18to open their eyes, that they may turn from darkness to light, and from the power of Satan to God, that they may receive remission of sins and inheritance among them that are sanctified by faith in me. (Acts 26:17‑18)
everlasting.
Rom. 1:20• 20--for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity,--so as to render them inexcusable. (Rom. 1:20)
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Gen. 21:33• 33And Abraham planted a tamarisk in Beer-sheba, and called there on the name of Jehovah, the Eternal *God. (Gen. 21:33)
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Deut. 33:27• 27Thy refuge is the God of old, And underneath are the eternal arms; And he shall drive out the enemy from before thee, And shall say, Destroy them! (Deut. 33:27)
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Isa. 9:6• 6For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name is called Wonderful, Counsellor, Mighty *God, Father of Eternity, Prince of Peace. (Isa. 9:6)
;
Isa. 40:28• 28Dost thou not know, hast thou not heard, that the everlasting God, Jehovah, the Creator of the ends of the earth, fainteth not nor tireth? There is no searching of his understanding. (Isa. 40:28)
;
Mic. 5:2• 2(And thou, Bethlehem Ephratah, little to be among the thousands of Judah, out of thee shall he come forth unto me who is to be Ruler in Israel: whose goings forth are from of old, from the days of eternity.) (Mic. 5:2)
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1 Tim. 1:17• 17Now to the King of the ages, the incorruptible, invisible, only God, honour and glory to the ages of ages. Amen. (1 Tim. 1:17)
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Heb. 9:14• 14how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship the living God? (Heb. 9:14)
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Heb. 13:8• 8Jesus Christ is the same yesterday, and to-day, and to the ages to come. (Heb. 13:8)
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1 John 5:20• 20And we know that the Son of God has come, and has given us an understanding that we should know him that is true; and we are in him that is true, in his Son Jesus Christ. He is the true God and eternal life. (1 John 5:20)
;
Rev. 1:8‑11,17• 8I am the Alpha and the Omega, saith the Lord God, he who is, and who was, and who is to come, the Almighty.
 9I John, your brother and fellow-partaker in the tribulation and kingdom and patience, in Jesus, was in the island called Patmos, for the word of God, and for the testimony of Jesus.
 10I became in the Spirit on the Lord's day, and I heard behind me a great voice as of a trumpet,
 11saying, What thou seest write in a book, and send to the seven assemblies: to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.
 17And when I saw him I fell at his feet as dead; and he laid his right hand upon me, saying, Fear not; *I* am the first and the last, (Rev. 1:8‑11,17)
for the.
Rom. 1:5• 5by whom we have received grace and apostleship in behalf of his name, for obedience of faith among all the nations, (Rom. 1:5)
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Rom. 15:18• 18For I will not dare to speak anything of the things which Christ has not wrought by me, for the obedience of the nations, by word and deed, (Rom. 15:18)
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Acts 6:7• 7And the word of God increased; and the number of the disciples in Jerusalem was very greatly multiplied, and a great crowd of the priests obeyed the faith. (Acts 6:7)
• The epistles addressed to the Gentiles possessed this character; they were prophetic writings—a fresh proof of the character of the epistles in the New Testament. (“Romans 15:8-16:27” by J.N. Darby)
• "By prophetic Scriptures." These are not the writings of the prophets in the Old Testament, because the revelation of the Church was not given to them; it was unknown by those "in other ages" (Eph. 3:5). Paul is speaking of New Testament prophets who had been given the truth of the Mystery to communicate to the Church. (“Appendix: Romans 16” by B. Anstey)

J. N. Darby Translation

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26
but which has now been made manifest, and by prophetic scriptures, according to commandment of the eternal God, made known for obedience of faith to all the nations—

W. Kelly Translation

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26
but now manifested and by prophetic scripturesa, according to the eternal God’s command, made known for obedience of faith unto all the Gentiles,

WK Translation Notes

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a
Not "by the Scriptures of the prophets," but by prophetic scriptures, or writings, that is, of the New Testament. For the church is built on the foundation of the apostles and prophets.