Articles on

2 Timothy 1

2 Tim. 1:10 KJV (With Strong’s)

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10
But
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
is
phaneroo (Greek #5319)
to render apparent (literally or figuratively)
KJV usage: appear, manifestly declare, (make) manifest (forth), shew (self).
Pronounce: fan-er-o'-o
Origin: from 5318
now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
made manifest
phaneroo (Greek #5319)
to render apparent (literally or figuratively)
KJV usage: appear, manifestly declare, (make) manifest (forth), shew (self).
Pronounce: fan-er-o'-o
Origin: from 5318
e by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the appearing
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
epiphaneia (Greek #2015)
a manifestation, i.e. (specially) the advent of Christ (past or future)
KJV usage: appearing, brightness.
Pronounce: ep-if-an'-i-ah
Origin: from 2016
of our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
Saviour
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soter (Greek #4990)
a deliverer, i.e. God or Christ
KJV usage: saviour.
Pronounce: so-tare'
Origin: from 4982
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, who hath abolished
katargeo (Greek #2673)
to be (render) entirely idle (useless), literally or figuratively
KJV usage: abolish, cease, cumber, deliver, destroy, do away, become (make) of no (none, without) effect, fail, loose, bring (come) to nought, put away (down), vanish away, make void.
Pronounce: kat-arg-eh'-o
Origin: from 2596 and 691
h death
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thanatos (Greek #2288)
(properly, an adjective used as a noun) death (literally or figuratively)
KJV usage: X deadly, (be...) death.
Pronounce: than'-at-os
Origin: from 2348
, and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
hath brought
photizo (Greek #5461)
to shed rays, i.e. to shine or (transitively) to brighten up (literally or figuratively)
KJV usage: enlighten, illuminate, (bring to, give) light, make to see.
Pronounce: fo-tid'-zo
Origin: from 5457
life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
i and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
immortality
aphthrsia (Greek #861)
incorruptibility; genitive, unending existence; (figuratively) genuineness
KJV usage: immortality, incorruption, sincerity.
Pronounce: af-thar-see'-ah
Origin: from 862
to light
photizo (Greek #5461)
to shed rays, i.e. to shine or (transitively) to brighten up (literally or figuratively)
KJV usage: enlighten, illuminate, (bring to, give) light, make to see.
Pronounce: fo-tid'-zo
Origin: from 5457
through
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the gospel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
euaggelion (Greek #2098)
a good message, i.e. the gospel
KJV usage: gospel.
Pronounce: yoo-ang-ghel'-ee-on
Origin: from the same as 2097
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More on:

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Cross References

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Ministry on This Verse

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now.
Isa. 25:7• 7And he will destroy in this mountain the face of the veil which veileth all the peoples, and the covering that is spread over all the nations. (Isa. 25:7)
;
Isa. 60:2‑3• 2For behold, darkness shall cover the earth, and gross darkness the peoples; but Jehovah will arise upon thee, and his glory shall be seen on thee.
3And the nations shall walk by thy light, and kings by the brightness of thy rising.
(Isa. 60:2‑3)
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Luke 2:31‑32• 31which thou hast prepared before the face of all peoples;
32a light for revelation of the Gentiles and the glory of thy people Israel.
(Luke 2:31‑32)
;
Rom. 16:26• 26but which has now been made manifest, and by prophetic scriptures, according to commandment of the eternal God, made known for obedience of faith to all the nations-- (Rom. 16:26)
;
Eph. 1:9• 9having made known to us the mystery of his will, according to his good pleasure which he purposed in himself (Eph. 1:9)
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Col. 1:26‑27• 26the mystery which has been hidden from ages and from generations, but has now been made manifest to his saints;
27to whom God would make known what are the riches of the glory of this mystery among the nations, which is Christ in you the hope of glory:
(Col. 1:26‑27)
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Titus 1:3• 3but has manifested in its own due season his word, in the proclamation with which *I* have been entrusted, according to the commandment of our Saviour God; (Titus 1:3)
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Titus 2:11• 11For the grace of God which carries with it salvation for all men has appeared, (Titus 2:11)
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1 Peter 1:20‑21• 20foreknown indeed before the foundation of the world, but who has been manifested at the end of times for your sakes,
21who by him do believe on God, who has raised him from among the dead and given him glory, that your faith and hope should be in God.
(1 Peter 1:20‑21)
;
1 John 1:2• 2(and the life has been manifested, and we have seen, and bear witness, and report to you the eternal life, which was with the Father, and has been manifested to us:) (1 John 1:2)
our.
Isa. 43:3• 3For I am Jehovah thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee. (Isa. 43:3)
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Isa. 45:15,21• 15Verily thou art a *God that hidest thyself, O God of Israel, the Saviour. …
21Declare and bring them near; yea, let them take counsel together: who hath caused this to be heard from ancient time? who hath declared it long ago? Is it not I, Jehovah? And there is no God else beside me; a just *God and a Saviour, there is none besides me.
(Isa. 45:15,21)
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Luke 2:11• 11for to-day a Saviour has been born to you in David's city, who is Christ the Lord. (Luke 2:11)
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John 4:42• 42and they said to the woman, It is no longer on account of thy saying that we believe, for we have heard him ourselves, and we know that this is indeed the Saviour of the world. (John 4:42)
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Acts 5:31• 31Him has God exalted by his right hand as leader and saviour, to give repentance to Israel and remission of sins. (Acts 5:31)
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Acts 13:23• 23Of this man's seed according to promise has God brought to Israel a Saviour, Jesus; (Acts 13:23)
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Titus 1:4• 4to Titus, my own child according to the faith common to us: Grace and peace from God the Father, and Christ Jesus our Saviour. (Titus 1:4)
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Titus 2:13• 13awaiting the blessed hope and appearing of the glory of our great God and Saviour Jesus Christ; (Titus 2:13)
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Titus 3:4• 4But when the kindness and love to man of our Saviour God appeared, (Titus 3:4)
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2 Peter 1:1,11• 1Simon Peter, bondman and apostle of Jesus Christ, to them that have received like precious faith with us through the righteousness of our God and Saviour Jesus Christ:
11for thus shall the entrance into the everlasting kingdom of our Lord and Saviour Jesus Christ be richly furnished unto you.
(2 Peter 1:1,11)
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2 Peter 2:20• 20For if after having escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, again entangled, they are subdued by these, their last state is worse than the first. (2 Peter 2:20)
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2 Peter 3:2,18• 2to be mindful of the words spoken before by the holy prophets, and of the commandment of the Lord and Saviour by your apostles;
18but grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and to the day of eternity. Amen.
(2 Peter 3:2,18)
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1 John 4:14• 14And *we* have seen, and testify, that the Father has sent the Son as Saviour of the world. (1 John 4:14)
who.
abolished.
and hath.
2 Tim. 1:1• 1Paul, apostle of Jesus Christ by God's will, according to promise of life, the life which is in Christ Jesus, (2 Tim. 1:1)
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John 5:24‑29,40• 24Verily, verily, I say unto you, that he that hears my word, and believes him that has sent me, has life eternal, and does not come into judgment, but is passed out of death into life.
25Verily, verily, I say unto you, that an hour is coming, and now is, when the dead shall hear the voice of the Son of God, and they that have heard shall live.
26For even as the Father has life in himself, so he has given to the Son also to have life in himself,
27and has given him authority to execute judgment also, because he is Son of man.
28Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice,
29and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment.
40and ye will not come to me that ye might have life.
(John 5:24‑29,40)
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John 14:6• 6Jesus says to him, I am the way, and the truth, and the life. No one comes to the Father unless by me. (John 14:6)
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John 20:31• 31but these are written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye might have life in his name. (John 20:31)
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Rom. 2:7• 7to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal. (Rom. 2:7)
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Rom. 5:17‑18• 17For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:)
18so then as it was by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.
(Rom. 5:17‑18)
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1 Cor. 15:53• 53For this corruptible must needs put on incorruptibility, and this mortal put on immortality. (1 Cor. 15:53)
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2 Cor. 5:4• 4For indeed we who are in the tabernacle groan, being burdened; while yet we do not wish to be unclothed, but clothed, that what is mortal may be swallowed up by life. (2 Cor. 5:4)
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2 Peter 1:3• 3As his divine power has given to us all things which relate to life and godliness, through the knowledge of him that has called us by glory and virtue, (2 Peter 1:3)
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1 John 1:2• 2(and the life has been manifested, and we have seen, and bear witness, and report to you the eternal life, which was with the Father, and has been manifested to us:) (1 John 1:2)
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Rev. 2:7• 7He that has an ear, let him hear what the Spirit says to the assemblies. To him that overcomes, I will give to him to eat of the tree of life which is in the paradise of God. (Rev. 2:7)
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Rev. 22:1‑2,14,17• 1And he shewed me a river of water of life, bright as crystal, going out of the throne of God and of the Lamb.
2In the midst of its street, and of the river, on this side and on that side, the tree of life, producing twelve fruits, in each month yielding its fruit; and the leaves of the tree for healing of the nations.
14Blessed are they that wash their robes, that they may have right to the tree of life, and that they should go in by the gates into the city.
17And the Spirit and the bride say, Come. And let him that hears say, Come. And let him that is athirst come; he that will, let him take the water of life freely.
(Rev. 22:1‑2,14,17)
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Luke 11:36• 36If therefore thy whole body is light, not having any part dark, it shall be all light as when the lamp lights thee with its brightness. (Luke 11:36)
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John 1:9• 9The true light was that which, coming into the world, lightens every man. (John 1:9)
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1 Cor. 4:5• 5So that do not judge anything before the time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have his praise from God. (1 Cor. 4:5)
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Eph. 1:18• 18being enlightened in the eyes of your heart, so that ye should know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, (Eph. 1:18)
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Heb. 10:32• 32But call to mind the earlier days in which, having been enlightened, ye endured much conflict of sufferings; (Heb. 10:32)
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Rev. 18:1• 1After these things I saw another angel descending out of the heaven, having great authority: and the earth was lightened with his glory. (Rev. 18:1)
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Rev. 18•  (Rev. 18)
:*Gr:
 Christ then in His resurrection has annulled death, and by the gospel has brought to light both life and incorruptibility, that is to say, that condition of eternal life which puts the soul and the body beyond death and its power. (2 Timothy 1 by J.N. Darby)
 Strictly speaking, eternal life is generally regarded as future in Paul's epistles, as he presents it in its full results-conformity to Christ in glory (2 Timothy 1:8-11)

J. N. Darby Translation

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10
but has been made manifest now by the appearing of our Saviour Jesus Christ, who has annulled death, and brought to light life and incorruptibility by the glad tidings;

W. Kelly Translation

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10
but hath now been manifested by the appearing of our Saviour Christ Jesus, who abolished death, and brought life and incorruptiona to light through the gospel,

WK Translation Notes

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a
"Immortality" is a mistaken version, known for many years to all scholars. "Incorruption" is right, the body being in question, not the soul; life for the soul and incorruption for the body, both brought to light by Christ through the gospel. His resurrection was victory over death, which annulled its power. The gospel brings us even now by faith into that which will be finally displayed in full at His appearing in glory.